Mahlouf accuses Maldives history website of promoting other religions

Undersecretary at the President’s Office Fareesha Abdulla has said she intends to file a defamation case against Progressive Party of the Maldives (PPM) MP Ahmed Mahlouf, after he appeared on DhiTV’s ‘Habaru Therein’ (In The News) and accused her of trying to introduce other religions to the Maldives.

“I have asked the Maldives Police Service on January 11, 2012 to investigate this case,” Fareesha said in a statement.

Mahlouf told Minivan News today that “Fareesha, and her husband, I think he’s a foreigner, run a website called Maldives Culture promoting other religions in Dhivehi.”

“Her husband was [previously] deported and Fareesha stayed away from the Maldives for a long time. Under this government, she is now working in the President’s office,” Mahlouf said.

Maldives Culture is a website run by Fareesha and her husband Michael O’Shea, containing English translations of documents about the history, culture and society of the Maldives.

“There’s no Dhivehi in the site – it’s all in English,” Fareesha said. “There’s nothing about other religions, and Michael was never deported.”

Fareesha told Minivan News that while she could laugh off Mahlouf’s allegations, “they have serious ramifications for me. He is a member of the Majlis and people do trust what he says – they may not check the truth for themselves. I am concerned for my physical safety – I may not be able to walk on the streets without being attacked.”

Mahlouf meanwhile claimed that the government was using the police “to try and stop us talking.”

“There’s no way they can stop us,” he said.

Documents available on Maldives Culture cover topics ranging from Maldivian art, history, social customs to historic photographs and maps of the Maldives, and a Dhivehi-English dictionary.

The site also includes translations of the works of famous explorers who visited the Maldives throughout its history, including the Ibn Battuta, François Pyrard de Laval and HCP Bell.

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Tourism pioneer dies

Maldivian tourism pioneer Kan’di Ahmed Ismail Maniku has died while being treated at Sri Lanka’s Nawaloka Hospital.

Maniku diligently served the Maldives’ tourism industry since its introduction in 1972. He received an award from the Ministry Of Tourism in 1997 for being a pioneer of tourism in the Maldives.

He was also awarded the National Award of Recognition in 1997 and National Award of Honour in 2005, in recognition of his many contributions to the tourism industry.

He held many other positions with the government during his life, including Under Secretary at the Foreign Ministry, Second Secretary at the Office of the Maldivian High Commissioner in Ceylon, Representative of the Maldives’ Office at the United Nations, Manager at the Shipping Department, Under Secretary at the President’s Office, and Deputy Minister of Fisheries.

Tourism Minister Dr Mariyam Zulfa left for Sri Lanka last night to attend Maniku’s funeral.

He is survived by his wife Moomina Haleem, the first female cabinet minister in the Maldives and an honouree of the National Exemplary Service Medal, and four children.

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Comment: To Flog or not to Flog

A few months ago, a protest took place in the Maldives in defense of the Islamic Huddud (punishment) after a UN delegate spoke out against whipping for adultery from the Maldivian Parliament.

A few years ago, I had heard it argued that it was not Islamic to literally apply the Huddud in this day and age. I wanted to know for sure who was correct about this issue from an Islamic point of view, the fundamentalists or the liberal Islamic scholars.

Seeking answers, I dug out and read a few of my old volumes of Sahih Muslim, as rendered into English by Abdul Hamid Siddiqi. The experience I had wading through those pages rekindled that warm flame within me of the Islamic spirit of Mercy, the Mercy of Allah for all humanity.

This Mercy is understood by all Islamic scholars to be the supreme attribute of Allah. I came to believe that it is perfectly justifiable within a Sunni Islamic context to have the opinion that it is against this Merciful Essence of Islam to literally apply the Huddud in our day and age.

The Huddud (punishment) of flogging for Zina (adultery) is prescribed by the Qur’an and the Sunnah. Also in the Quran, however, in Surah four 15 – 16, it is stated that those who commit crimes such as Zina are to be extended forgiveness and Mercy if the perpetrators repent. As we well know, the view of many fundamentalist Sunni scholars is that these verses prescribing Forgiveness for Zina were abrogated and replaced by the verse prescribing whipping for zina. Many modern Islamic scholars have argued that this is an example of a misunderstanding and misuse of the idea of abrogation.

Let’s look closer at this concept of Naskh, abrogation.

It is one of the fundamental points of Sunni Islam that the Qur’an is the unwritten, eternal Kalam. As an attribute of Allah (Kalam or Speech) it has always existed. Is it possible then, that a ruling of vengeance which has always existed, (as part of the Uncreated Qur’an) could suddenly come into being in the lifetime of our Beloved Prophet (SAW) to replace a ruling of Mercy and Forgiveness which has also always existed.

That is not reasonable. So another perspective is that the Huddud are not so much laws to be applied to all circumstances but are in fact uncreated representations of eternal principles. The highest principle, and the overriding principle in all decision making, is the principle of Mercy, so richly expressed as compassion and forgiveness in the Qur’an and in the Sunnah so very many times.

It is said, in many Sahih Ahadith, for example, that one would be admitted to Jannah (paradise) for having a grain of faith as small as a mustard seed, no matter what his sins were. The practical application of this Mercy comes through the Islamic principle of Maslahah, doing what is best for the community.

In depth study of the Qur’an and Sunnah makes it apparent that the reason the Huddud exist are to make us aware of the immeasurable gravity of the sanctity of life and family, and of the importance of the protection of private property for furthering the development of all the Ummah. The preference for forgiveness is further demonstrated by the near impossibility of applying the Huddud due to the almost impossible to provide demands for proof required by Shariah law (four witnesses to prove fornication for example).

The Prophet’s own preference of the application of forgiveness and Mercy, even when perpetrators confess their sins and demand to be punished, is beautifully demonstrated by a Hadith which recounts an occasion that a female perpetrator of Zina demanded she be punished. The Prophet ignored her, preferring that she accept Allah’s Mercy. She evidently understood the lesson of the sanctity of family which the prescribed punishment for Zinah was meant to teach, and for the Prophet (SAW) that was enough.

As the story goes, this woman persisted in demanding punishment to the point the Prophet could not refuse, and even when she was punished, the Prophet forbade a spirit of vengeance or hate toward her. Sorrowfully, the Prophet demanded reverence, silence; he said he sensed Jannah (heaven) around her as she died. Again, I must emphasise, He did not want to punish her. Such application of punishment was not compatible with the Merciful Intent of the Wahi (the Revelation.)

Unlike some of our present day Muslims, the Prophet was not into protests demanding vengeance and punishment for Zinah, he hated to apply the Huddud and certainly would never have pushed to do so. For he who was sent as a Mercy to the Worlds, it would have been beneath his dignity to make a loud noise about wanting to hurt anybody.

Given our modern understanding and technology, it is possible to promote the gravity of the sanctity of the family and of marriage (the reason for the Revelation of the Huddud) through means such as counseling and education. So it would be most un-Islamic, seems the Islamic preference is Mercy, to literally apply the Huddud for Zinah in our day and age. Of course, those texts will always be there, as they always have, to remind us of the sanctity of family.

There are many great Islamic scholars from the Maldives who agree with the general thrust of this point of view who could actually argue this point a billion times better than I could. Yet since it would be politically damaging for them to share their much needed genius with us right now, I certainly hope that my humble opinion could at least generate some debate about this issue. Eventually I hope to hear from our brave, noble geniuses.

One final thought on this matter.

The Prophet said, and he was not the first Prophet to say it, that he who refuses to show Mercy to others will not receive Mercy from Allah. I wonder what Allah may think of those who’s Zinah and alcohol use had been concealed by Allah’s Mercy, who then demand that that same mercy be denied to others.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Police interrogate, briefly detain DQP leaders over “slanderous” allegations

Police interrogated and briefly detained leaders of the minority opposition Dhivehi Qaumee Party (DQP) Thursday night, after the President’s Office requested an investigation into “slanderous” statements alleging the government was working under the influence of “Jews” and “Christian priests” to weaken Islam in the Maldives.

DQP council members former Justice Minister Dr Mohamed Jameel Ahmed and ‘Sandhaanu’ Ahmed Ibrahim Didi were summoned for questioning at 8pm Thursday night. Former Attorney General and presidential candidate in 2008, Dr Hassan Saeed, accompanied the pair as their lead lawyer.

Speaking to press outside the police headquarters shortly after 10pm, Dr Jameel contended that the government was trying to silence dissent by arresting those who speak out against corruption and intimidation of the judiciary “with a serious warning of destroying democracy in the Maldives in its infancy”.

“By God’s will, we now have the certainty that will we will put this current President [Mohamed Nasheed] in jail for a long time,” he asserted.

Sandhaanu Didi was meanwhile taken to Dhoonidhoo detention island after midnight and released around 7:00pm on Friday night. DQP had filed a case at the Criminal Court at 3:45pm challenging the legality of the detention and seeking reasons for his arrest.

In July 2007, Didi was sentenced to life imprisonment by the former government for distributing the dissident Sandhaanu newspaper online and allegedly fomenting unrest and revolution. His role in the pro-democracy reform movement was recognised by Amnesty International and the US State Department.

Before entering the police station Thursday night, Didi insisted to reporters that his insinuation of the government’s anti-Islamic agenda was true, holding up a booklet titled ‘President Nasheed’s devious plot to destroy the Islamic faith of Maldivians.’

“We brought Nasheed to power by mistake. Nasheed is a madman,” he claimed, calling on the public to “rise up and defend Islam.”

Meanwhile a group of DQP supporters gathered outside the police headquarters to protest, during which DQP Deputy Leader Abdul Matheen was briefly detained for “disobeying a police order” and released after midnight.

“Suppression of free press”

The police involvement provoked a flurry of strong criticism from opposition parties, which have accused the government of resorting to dictatorial tactics, intimidating political opponents “out of desperation” and undermining freedom of expression.

Both the main opposition Dhivehi Rayyithunge Party (DRP) – which formed a coalition with DQP last year – and the Progressive Party of Maldives (PPM) led by former President Maumoon Abdul Gayoom have condemned the government’s “suppression of the constitutional right to free expression.”

In a press statement issued today calling on the international community to intervene, PPM condemned the current administration for “harassment and intimidation” of privately-owned media outlets, arguing that such actions have “created an atmosphere of fear and repression in Male’.”

The ‘December 23 coalition’ of eight opposition parties that united to ‘Defend Islam’ also released a statement on Friday calling for the immediate release of the DQP senior member and condemning the “act of cowardice.”

“The December 23 coalition assures all citizens that we will not be deterred by the intimidation from the government but will continue on with renewed vigor in the face of such adversity for our religion and country to ensure that our rights are protected,” the statement read.

“Invalid offence”

A statement by DQP meanwhile explained that Didi was to be charged under section 125 of the penal code drafted in the 1960s, which states “Where a person makes a fabricated statement or repeats a statement whose basis cannot be proven, he shall be punished with house detention for a period between one to six months or fined between Rf25 and Rf200.”

Noting that the provision was “one of the most frequently invoked clauses by the 30-year rule of President Gayoom to suppress press freedom and dissenting views,” DQP argued that the liberal constitution adopted in 2008 and decriminalisation of defamation in 2009 rendered the offence of slander or lying “invalid.”

“Article 69 of the constitution prohibits application and interpretation of fundamental rights under the constitution restrictively,” the statement explained, adding that article 68 requires the interpretation of fundamental rights “in accordance with prevailing practices in democratic countries.”

Meanwhile, following his interrogation Dr Jameel tweeted: “Nasheed is relying on archaic laws to suppress opposition voices but he calls himself a democrat.”

The former Civil Aviation Minister under President Nasheed also alleged that police were continuing to “harass me and I am expecting to be taken illegally at any time.”

According to local media reports, Sandhaanu Didi has been summoned to the police headquarters again at 8.30pm tonight.

“Racist, bigoted and anti-Semitic”

Sandhaanu DidiAppearing on opposition-aligned private broadcaster DhiTV last week, Sandhaanu Didi had alleged that the government was “operating under the influence of Christian priests” and had been “attempting to spread irreligious practices and principles in the country.”

In response, the President’s Office issued a statement on Thursday condemning the remarks as “racist, bigoted and anti-Semitic.”

“The DQP is playing politics with religion. They are siding with religious extremists to wage a campaign that is racist, anti-Semitic and deeply unpleasant, in an effort to damage the government. I condemn the DQP, its leader Dr Hassan Saeed, and the council members involved for their disgraceful behaviour” Zuhair said at last week’s press conference, where he announced the government’s decision to ask police to investigate the pair along with DhiTV.

Zuhair added that opposition parties were “stooping to the politics of the gutter… out of political desperation”, pointing to a string of victories in recent by-elections for the ruling Maldivian Democratic Party (MDP) “and the success of government policies, such as universal free health insurance, which was introduced on January 1.”

“The outburst by the DQP council members is the latest in a torrent of intolerant slurs made by opposition parties in recent weeks, in an apparently co-ordinated effort to undermine the government’s moderate Islamic stance,” the President’s Office statement reads.

On December 23, opposition parties and a coalition of NGOs organised a mass demonstration to ostensibly ‘Defend Islam’ and accuse the government of an hidden agenda for securalisation.

“Slander and bald-faced lies”

In his weekly radio address yesterday, President Nasheed insisted that the government “did not wish for the slightest disruption to freedom of expression” and would not react to criticism with police action.

“However, when deliberate slander is spread about the government to mislead the public – especially the false claim that the government is trying to introduce other religions in the Maldives – in my view, the government has a responsibility to clear its name and refute the allegations,” he explained, reiterating that neither the ruling party nor the government “would ever attempt to bring another religion into the country.”

He added that the government should take action against deliberate falsehoods spread to “create discord between the public and myself, my party or this administration and cloud their view of the government.”

Meanwhile at last week’s press conference, Press Secretary Zuhair noted that the former government carried out an investigation while Dr Hassan Saeed was in the cabinet into MDP’s sources of funding and foreign backers, which cleared the fledgling party of alleged ties to Christian missionaries.

After declaring “unconditional” support for candidate Nasheed ahead of the second round run-off of the October 2008 presidential election, Dr Hassan Saeed said at the closing rally of the campaign that the anti-Islamic allegations were “bald-faced lies.”

“The Maldivian government carried out efforts with funds from the Maldivian treasury, with money from the state budget and using experts from England to see if there was any connection between Mohamed Nasheed or MDP to Christianity,” he revealed.

“They carried out a thorough inquiry. That project looked into whether MDP received funds from foreign parties to spread Christianity. But what did the inquiry the Maldivian government carried out with Maldivian funds show? There is no connection between Mohamed Nasheed or MDP to Christianity.”

Dr Saeed’s running mate in 2008, former Foreign Minister Dr Ahmed Shaheed explained in an interview with Minivan News in June 2011 that the previous administration hired UK security and private investigation firm Sion Resources in 2007 for a surveillance operation dubbed ‘Operation Druid.’

“The [Gayoom] government may have wanted to see what was going on. What these operations did was try to see who was who. And a lot of the operations the government felt were against it came from Salisbury, and I think the government of the day felt justified in engaging a firm to look into what was going on,” Dr Shaheed revealed.

“We’re talking about people who they had deported from the Maldives for proselytisation, people involved in all sort of activities. They felt they needed to check on that, and what came out was a clean bill of health. Nothing untoward was happening, and these people [MDP members working in exile] were by and large bona fide.”

The accusation from the Gayoom campaign that MDP and Salisbury Cathedral were conspiring to blow up the Islamic centre and build a church was “just a mischievous suggestion, a very mischievous suggestion,” Dr Shaheed said.

“Hassan Saeed and I – the last election rally we had, October 7 2008 or thereabouts, the last rally in our campaign against Gayoom, at the time everyone was accusing each other of being non-Muslim, and this accusation that the MDP was non-Muslim was getting very loud,” he continued. “So we came on stage and said we were former government ministers and that we were aware about this allegation against MDP and that Gayoom had hired a firm to look into this allegation, and that their report had confirmed there was no such connection to MDP. Both of us said this on record.”

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EC disputes allegations of discrimination from both MDP and PPM

The Elections Commission (EC) has hit back at criticism from several political parties, rejecting claims of discrimination against the parties.

In a press conference on Thursday, EC members and department heads claimed that the commission fully abides by laws and regulation, while undertaking the tasks mandated to the commission.

“We do not favor or provide any advantages to any political party,” EC Vice President Ahmed Fayaz contended.

EC made the comments following claims by both the ruling Maldivian Democratic Party (MDP) and opposition Progressive Party of Maldives (PPM) that the commission was discriminating against the parties.

Speaking at the press conference, EC Director General Ahmed Tholal refuted claims made by MDP, which has complained that that the EC discriminates against the party when processing forms of party membership.

He clarified that the commission was processing the party membership forms based on the date of submission and assured that all the parties are treated equally.

“All the forms are processed as soon as they are submitted,” Tholal said, irrespective of which party it comes from.

EC President Fuad Thaufeeq meanwhile restated that the commission was not discriminating against PPM, while making an inquiry into the recent claim made by its leader Former President Maumoon Abdul Gayoom that “vote results does not turn out the way people want”.

Fuad noted that the issue has been resolved as Gayoom had later clarified in a letter to the EC that he did not imply that the commission is responsible for it.

However, PPM alleges EC of tarnishing peoples’ confidence in Gayoom and discriminating against the party.

PPM’s media committee president Mohamed Hussain ‘Mundhu’ Shareef has pointed out that court orders calling for a re-count of votes and deeming results of the first parliamentary elections under the 2009 constitution were false and suggest major flaws within the commission.

However, Shareef said that political parties have been asked to support the assumedly independent commission in carrying out certain duties.

“The delay in passing the political party bill is causing difficulties for EC, they have requested us (political parties) to expedite it, and EC also admitted having administrative problems,” he was quoted as saying to local media.

MDP Deputy Chairperson Mohamed ‘Inthi’ Imthiyaz meanwhile told local media that “some important decisions are made without discussing with all the parties and this is now how the commission should function.”

Inthi added that the EC had admitted its shortcomings and intends to resolve them.

MDP has also expressed concern that former secretary general of People’s Alliance Ahmed Shareef is inappropriately entrusted with EC’s administrative duties.

However, EC members countered that the commission is transparent, and functions do not discriminate against any party and are not subject to party influence.

All elections are free and fair and is conducted in the presence of political parties, independent observers and the media, they asserted.

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Police arrest two suspects over US$1million counterfeit notes

Police arrested two suspects on Thursday after recovering counterfeit dollars worth nearly US$1 million.

The two suspects have been identified by the police as 34 year-old Umar Ahmedfulhu of Banbukeyogasdhoshuge from Madduvaree island in Raa Atoll, and 29 year-old Ahmed Munnavaru of Tharividhaage from Kolamaafushi island in Gaafu Alif atoll.

According to Superintendent of Police Mohamed Riyaz, police investigators recovered the nearly US$1 million believed to be smuggled into the country from abroad.

Riyaz said US$774,900 was recovered from a bag Ahmedfulhu was carrying when he was arrested at an unnamed bank in Male’ on Thursday afternoon.

The suspect was attempting to deposit the fake notes at the bank, Riyaz added.

The second suspect, Munnavaru, was arrested the same evening while sitting at a café in the south west harbor of Male’.

During a court-ordered search of Munnavaru’s residence, police seized counterfeit notes from a cardboard box labeled in Dhivehi as “smoked fish 13 kilos”, Riyaz revealed, adding that police recovered counterfeit dollars from Munnavaru’s wallet as well.

Though police did not specify if the two suspects are connected, Riyaz observed that all the counterfeit notes recovered from both suspects were US$ 100 bills, labeled with a four-digit serial number.

The police are further investigating the case.

The Maldives penal code states that “possession of a counterfeit coin or note knowing it to be counterfeit and to be used fraudulently or in circumstances that it may be likely to be used as fraudulently” is an offence which carries maximum five year imprisonment or exile, or a fine.

The delivery of counterfeit note or coin is also counted as an offence, with a sentence of maximum three years in exile or imprisonment while the person found guilty can also be subjected to a fine.

However, leniency is offered if the person found guilty did not have knowledge that the note or coin is counterfeit, prior to possession.

The counterfeit dollars bust coincides with the reports of increasing demand for US dollars in the black market, due to the crippling dollar shortage the Maldivian economy has been suffering.

Local importers, Maldivians travelling outside the country and expatriate workers seeking to export their remittances are forced to rely on the unofficial black market, as they are unable to change the required amount into dollars at banks which strictly control the supply.

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Comment: South Asia should become single economic entity

There is an increasing realisation in New Delhi about the cross-benefits available to the country on social, political, economic and strategic fronts from its neighbours as they are bound to benefit from healthy bilateral and multilateral arrangements encompassing the entire South Asian region. The idea should be making the rest of the world see the South Asia region in its geo-strategic and politico-economic entity without individual nations having to compromise on traditional rights of sovereignty, as understood in the modern times.

Owing to a variety of reasons, both historic and management-related, India is the dominant force in South Asia. This fact cannot be ignored, over-looked or upset. Sovereignty rights do exist without compromise, but there is a greater understanding in all South Asian countries that it should be used as a tool for greater integration and inter-dependence, and not as a weapon to out-shout one another in terms of numbers in organisations such as the South Asian Association for Regional Cooperation (SAARC). Increasingly, SAARC summits that once used to be a periodic pause have come to acquire a certain degree of cohesion, direction and cooperation among member-nations.

This scheme needs to be further strengthened, so as to make South Asia a single economic entity while dealing with the rest of the world. Sovereignty would not be compromised if member-nations volunteered to surrender some to the regional forum themselves. Political controversies of the India-Pakistan kind have ceased to undermine the relevance and usefulness of SAARC. Such differences have often come in the way of regional cooperation taking faster strides. Yet, to expect SAARC to take any political initiative to try and resolve the problems between the ‘Big Two’ in the South Asian community is fraught with consequences for the regional entity, which is still fledging despite being around for 25 long years.

Over the years, a view had emerged among certain strategic thinkers in India that the neighbours stood to benefit more from a regional union than was the other way round. The real situation was always not so – and it continues to remain more so even today. India of the economic reforms era has to begin looking at South Asian neighbours not as a challenge in the global job market. It is a synergy all nations can build into a common cause, particularly in the services sector that they excel in. It is going to take a long, long way, to ensure that bilateral and regional cooperation of the kind, but time is no more on the side of South Asia, if it has to benefit from the existing advantages that once used to be seen as disadvantage.

Time was not long ago when the world used to growl at the growing population in countries such as China and India, the underpinning being that the rest of ’em all were being forced to produce food and other consumables for populous countries to consume without any check on their growth rates on this score. Magically over the past decades, both nations have become attractive markets not only for goods but also for investments. Controlled population in the developed world has re-engineered their perception of Third World countries like India and China for out-sourcing not only the 21st century services sector jobs but also their traditional manufacturing strengths.

Learning from the West

South Asia has lessons to learn from this new and changing perception of the West. New Delhi, to begin with, has to acknowledge that the entire South Asian region is a market for India and Indian investments in this continuing era of economic instability in the developed world. It is not unlikely that the ‘New Cold War’ between the West and China may lead to a situation where a weakened dollar could hit on the former more than the latter, both in terms of existing concepts and practices. Big-time Indian investors seeking to serve even the Indian markets may be attracted by the comparable costs prevailing in the manufacturing sector in some of the neighbourhood countries. Likewise, South Asian neighbours of India may find distinct advantages in doing business with and in India, not available to them elsewhere, particularly in terms of transportation costs, etc.

Economic integration would still require a lot more to be done, and thought of. The ‘big-nation-small-nation’ mix in the European Union and the ASEAN have shown the way for South Asia not to mix up sentiments with the business of planning for the future. For larger nations like India, and even Pakistan up to a point, to feel comfortable, nations of the region should unite not to encourage profligacy and also address governance and procedural issues in a big way. At the same time, they will have to fashion an economic model that addresses inherent socio-economic disparities that have political consequences, as is being evidenced at present in countries of the region after the IMF-dictated economic reforms came into force. This would be a departure from the IMF model that all of them have got accustomed to but may have to deviate from.

In sectors like education and engineering, agriculture and automobile sector, healthcare and rocket science that India has a lot to offer the neighbourhood. None of these nations can grudge India for what it is. The sheer size of its landmass, economy and market has together made it an attractive investment proposition. There is this realisation in all the neighbourhood countries that they should also seek to benefit from the current Indian boom and participate in the processes involved. At the same time, there is also a need for India and Indians to recognise the talent-pool that these nations have to offer, particularly in the labour sector. Encouraging this pool in positive ways alone would help India create the markets that it would need to seek in the immediate neighbourhood, to benefit from the logistical and transportation advantages that proximity has to offer.

The Indian decision to create a `50,000-crore fund to help nations in need would go a long way in fostering better relations in the neighbourhood, if administered as effectively and efficiently as intended. The taste of the pudding is in the eating, and nations and people in the neighbourhood and also elsewhere in the world could appreciate the Indian assistance, only if it is both adequate and timely. In countries like Sri Lanka and Maldives, and also in the extended South-East Asian neighbourhood, nations were appreciative of the Indian intervention when tsunami struck in end-December 2004. In money-value, the Indian decision to rush Navy, Air Force and medicines to the affected people in these countries was not as substantial as on many other occasions. But I t was the timeliness of it all that came to be appreciated, including the fact that New Delhi had rushed help when parts of India were also similarly affected by tsunami. In tactical terms, it also proved the preparedness of the Indian armed forces to rush aid to the neighbourhood without much of a notice.

Ending ‘Cold War’ perceptions

Independent of economic perception is the evolving regional strategic consideration that South Asia has to learn to live as a single unit in overall terms if individual nations have to be secure and feel secure. Barring India, no other nation in the region has to fear for extra-territorial aggression of any kind. Their security concerns are domestic in nature, or are based on their perceptions of India, flowing from a collective ‘Cold War’ past. In the case of former, linkages are beginning to be made as to how problems can multiply for everyone if the regional nations did not work together — or, do not stop targeting one another.

In terms of their perceptions of India, New Delhi has been doing enough over the past decade and more, to make individual nations of the region, including Pakistan, feel friendly. India too continues to be affected by its memories about the role individual nations of the region could play to make it feel insecure in different ways. Where nations could not take on India directly, whatever their perception and consideration, they were known to have provided base for other adversaries of India to do so. Whether it was a strategy or tactic, their attempts had paid off in terms of making India feel uncomfortable, if not aggressive.

Steeped in contemporary history as also the distant past, the chances would not occur overnight, but here again there is a need for everyone concerned to acknowledge that time is running out, after all. Political India is however beginning to understand the complexities in multi-lateral relations, where individual neighbours are seen as trading with extra-territorial powers, in terms of politics, economic cooperation and infrastructure creation. There is also an emerging understanding all-round that their strategic security is closely linked, and any effort at inducting extra-territorial powers would have an economic and developmental cost to play — which their domestic constituencies might not countenance hereafter.

In this context, it is necessary for everyone, including India, to acknowledge that the packaging development aid (in whatever form) is also a way for extra-territorial powers to acquire strategic depth in the region. The question now will be to accept certain realities, including problem areas, and address the issues in a forthright manner in which solutions are found. A road-map for collective development has to be laid out and practised in ways in which they do not hamper the strategic security cooperation that these countries have to adopt – but become part of that process, too. The step-by-step approach adopted by SAARC may not be fast but it is the right way. As resolved by them at the Addu Summit in Maldives in 2011, it would be a good idea if the SAARC nations meet the goals set for them before the next Summit, and yet fast-track the processes in ways that the political leaderships would find the need for shortening the deadlines for individual and collective action, without having to extend them, indefinitely.

Yet, political issues will remain, as between India and Pakistan, but not exclusive to them alone. Even smaller nations such as Nepal and Bhutan, for instance, have issues between them. Problems flowing from governance apparatus and decision-making processes remain. Though most South Asian nations had inherited the British colonial model, post-Independence, many have reverted to the pre-colonial model of personalised decision-making apparatus but under a constitutional, democratic scheme. Though in India, too, personalised politics is a hallmark, structures of decision-making remain intact. In Pakistan, at different levels, the armed forces may have their say. Differences in perceptions among South Asian nations about the decision-making processes in others have often led to confusion and consternation. Either they put their heads together to work on a common governance scheme for them all to draw from, or learn to live with whatever they have in others, instead, and work together, still.

The writer is a Senior Fellow at Observer Research Foundation

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Addu landowners of ECC plots to be compensated

People who had been awarded land from the now-off limits area around the Equatorial Convention Center (ECC) in Addu will be duly compensated, the Addu Island Council has announced.

Although people had received land plots for development around the ECC, a recent decision has defined that area ‘uninhabited’ in order to preserve it for tourism development.

In 2011, the government approved a regulation allowing for the sale of alcohol on uninhabited areas of inhabited islands. Alcohol is otherwise prohibited on inhabited islands.

A statement from the Addu council’s infrastructure department requested that all construction work in that area, renamed Haiy-dhoo, immediately cease, but stated that investments on houses which were being constructed would be compensated.

According to Haveeru, the now-reserved area consists of 371 land strips, eight of which were under construction.

Land owners of plots in Haiy-dhoo will also be able to apply for flats and housing units under the government’s housing scheme.

The southern-most atoll in the Maldives, Addu has historically been under developed. In the build-up to the 2011 SAARC Summit, which was hosted in Addu, however, the area received huge investments to develop roads, ports, and to build the ECC.

Officials and locals in Addu have expressed enthusiasm for the changes, and are now tasked with maintaining the pre-SAARC momentum.

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Supreme Court backs down from issuing ruling on legality of selling pork and alcohol

The Supreme Court has rejected the government’s request for a consultative opinion over whether the Maldives can import pork and alcohol without violating the nation’s Shariah-based constitution.

Pork and alcohol are prohibited items under Shariah law.

The judges unanimously rejected the case on the grounds that the matter did not need to be addressed at the Supreme Court level.

The Court did note, however, that pork and alcohol have been imported under provisions of the Contraband Act and that there is a regulation in favor of the trade. As no law has declared the regulation unlawful, the import of pork and alcohol is indeed legal, the court claimed.

Meanwhile, Article 10 of the Constitution states that “No law contrary to any tenet of Islam shall be enacted in the Maldives.”

The Constitution also states that any law not struck down by the courts is valid.

The government last week requested a consultative opinion from the Supreme Court on the matter to level a heated debate over the compatibility of resort tourism and Maldives’ national religion Islam, prompted by protests on December 23, 2011 in defense of Islam.

Responding to demands made of the government by the protesting coalition of religious NGOs and opposition parties, the government issued a circular closing spas in all resorts and announced it was considering a ban on pork and alcohol, in a move to align government policies with Islamic standards.

While the trade of alcohol is not conducted by the government, the government receives a significant profit of the trade from the Goods and Services Tax (GST).

In particular, opposition Jumhoory Party (JP) Leader and MP ‘Burma’ Gasim Ibrahim owns Villa Hotels resort chain and is allegedly one of the biggest beneficiaries of the alcohol trade.

A tolerant society with a dependent economy

Since resorts first opened in the Maldives in the 1970s, tourism has been the core of the island nation’s economy. To accommodate the industry as well as the national Islamic faith, in 1975 the Ministry of Economic Development regulated the sale of pork and alcohol to tourist establishments (Act 4/75).

While there is no regulation or set of guidelines specific to spa operations in resorts, Article 15(a2) of the Goods and Services Tax Act stipulates that spas are legally accepted in the Maldives as tourism goods, and therefore may be operated in compliance with tourism regulations.

After its formation in 2009 the Parliament had nine months to reject any legislation which did not conform with the Constitution.

Parliament did not reject the regulation on the sale of pork and alcohol in 2009, thus allowing it to stand by default.

Speaking to Minivan News last week, Attorney General (AG) Abdulla Muiz believed that although the regulations were clear, legal clarification would mitigate concerns. He suggested that the recent debate has had more to do with internal politics than the oft-cited public preference.

“We are quite a tolerant society, although there a few elements which walk a hard line,” he observed. “I don’t think there is a public concern over the sale of alcohol and pork in resorts.”

The AG pointed out that the majority of the nation’s citizens are primarily interested in the quality of their daily life. He added that the population of 350,000 is annually trumped by the over 700,000 tourists would come to- and invest in – the Maldives.

“If there is a decision prohibiting the sale of alcohol in the tourism sector, it will have a great impact on the economy. The 2012 State Budget of Rf14 billion [US$946.8 million] is very much based on the estimated revenue from the tourism sector. And the government has obligations to investors–it has leased 100 resorts and awarded 5o to 60 islands for development. I hope the Supreme Court will take the economy into account,” he said prior to the Court’s decision.

Muiz said a court ruling would assure investors that the current system is valid.

A problematic profile

Two months ago, protestors demanded that UN Human Rights Chief Navi Pillay be “slain” for her comment against flogging as a punishment for extra-marital sex. One month ago, the coalition formed by religious groups and opposition parties for the “defend Islam” protest called for stricter regulations in keeping with Shariah law, notably stricter regulations on the sale of pork and alcohol and the closure of massage parlors “and such places where prostitution is practiced.”

International media subsequently reported the story with varying degrees of accuracy, presenting a Maldives starkly different from widely-marketed white sand and turquoise waters.

Noting that the tourism sector had suffered many cancellations in past weeks, MATI Secretary General Sim Ibrahim Mohamed previously pointed out that “people get jittery when you talk about fundamentalism, radicalism, extremism–since 9/11 these have been very sensitive words.”

Speaking to Minivan News last week, religious conservative Adhaalath Party chief spokesperson Sheik Mohamed Shaheem Ali Saeed said, “Maldivians are very nice people, you don’t see any country like the Maldives in the Islamic world, so why would we want to damage these people? These are Muslim people and they like moderate views.”

Calling tourism “the backbone of our national economy”, Shaheem said he was “100 percent sure there is no prostitution in the tourism industry here. It is very professional, it is the most famous tourism industry in the world and is accepted by the international community. Why would we want to attack ourselves?”

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