Islamic Ministry calls for lowering age of prosecution for minors to 10 years-old

The Islamic Ministry’s Fiqh Academy has requested parliament lower the age of prosecution for minors stipulated in the the Penal Code bill from 14 to 10 years-old, reports local media.

MP Ahmed Hamza, chairperson of the parliamentary committee reviewing the Penal Code Bill,
has said that international conventions state the age of prosecution for minors is 15 years-old.

“The age for a minor to be advised to mend his ways for forgoing compulsory deeds is 10 years-old,” according to the Fiqh Academy. Their commentary submitted to the parliamentary committee also claims that minors who commit offenses in the Maldives are 11 years-old or above.

Hamza claims that the Prosecutor General (PG) supports keeping the age of prosecution at 14 years-old, as stipulated in the current penal code bill draft.

“We will decide on setting an age after reflecting on the [international] conventions Maldives is party to, amongst other things. They are saying that the age given in the current penal code already poses some constraints,” said Hamza.

“The PG in favour of it being kept as it is, as in the current penal code, at 14 years. The Foreign Ministry has no objection to this either. But the Islamic Ministry is asking that it be lowered to 10,” he added.

The age for prosecuting minors is one of two penal code issues currently under debate. The second issue surrounds a recently added clause regarding someone convicted of a crime being sentenced according to the penal code stipulations, according to Hamza.

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Parliament committee to probe Sheikh Ilyas Hussain’s “false preaching” over draft penal code

Parliament’s committee responsible for drafting the new penal code has slammed the “false preaching” of the Chair of Adhaalath Party’s Scholars Council Sheikh Ilyas Hussain over the bill.

In a sermon given on Friday evening at the Furugaan Mosque, under the title “Purpose of Islamic Sharia”, Sheikh Ilyas declared that the new penal code does not recognise fornication with mutual consent as an offence, said committee’s member MP Nazim Rashaad.

During the parliamentary committee’s meeting held on Tuesday, Thulhaadhoo Constituency MP rejected the claim stating that no such stipulation was included in the draft penal code.

Rashaad said that section 130 of the draft bill states that sexual intercourse with another person without consent is categorised as “rape” under the new bill.

The existing penal code does not explicitly recognise “rape” as a crime, and cases are handled under provisions for sexual offences.

Rashaad contended that whether sheikh or not, nobody could misinterpret the clause and claim that the bill did not recognise “mutually consented sexual intercourse” as an offence, and accused the Sheikh of lying to discredit the bill and parliament.

Briefing committee members on the sections concerning sexual offenses, Rashaad stated that under the draft penal code, both fornication and rape are offences under section 411 of the draft bill.

“These people are deliberately making misleading comments regarding the draft bill without doing proper research.  They are attempting to discredit the bill and incite hatred among people towards the parliament and the members of this committee,” the opposition Maldivian Democratic Party (MDP) MP alleged.

Following Rashaad’s comments, Chair of the Committee MP Ahmed Hamza stated that the committee will look into the case.

The committee also decided to send a written request to local radio station Atoll Radio seeking recordings of the sermon which was broadcast.

Amendments to bill

The parliamentary committee’s decision follows its rejection of all but one amendment to the bill suggested by the Fiqh Academy of the Maldives.

Speaking to local media on Monday, Hamza said  the committee had decided to accept only a suggestion concerning the offence of theft.  Other amendments, he said, were merely changes to the wordings of the bill and carried little legal weight.

“They have submitted amendments to abolish certain sections. These include certain legal defences. When we looked into removing those defences, we found this impacted fundamental principles embedded to the draft penal code. So we decided to reject their suggestions,” he said.

Following the decision, Vice President of the Fiqh Academy Sheikh Iyas Abdul Latheef told local newspaper Haveeru that the academy had informed parliament that current draft penal code should not be enforced in the country.

Speaking of amendments proposed by the Fiqh Academy, Latheef claimed that the defence of intoxication included in the bill, if proven in court, could lead to the acquittal of a convict, but said the academy’s proposal to remove the defence had been rejected by the parliament.

“The current draft does not include the Hadds established under Islamic Sharia. There is no mention of the death penalty for murder, the punishment of stoning for fornication, the punishment of amputation for theft and the punishment for apostasy. We proposed amendments to include these punishments,” he said.

Iyas also echoed the remarks made by Sheikh Ilyas Hussain in which he too claimed that the current draft implied that fornication with mutual consent was not an offence.

He also added that the bill stating that a convict should be able to use voluntary intoxication as a defense conflicted with the rules and principles of Islamic Sharia.

Furthermore the vice president of the Fiqh Academy said the draft penal code bill was drafted in such a fashion that it would encourage criminals to commit crimes and disregard the principles behind punishments prescribed under Islamic Sharia.

Along with the Fiqh Academy, the religiously conservative Adhaalath Party has also sent a letter claiming that the bill as a whole contrasts with Article 10(b) of the Constitution which states: “No law contrary to any tenet of Islam shall be enacted in the Maldives.”

Responding to the criticism, Chair of the Committee Ahmed Hamza claimed that even though the committee had decided to reject the suggestions, amendments could be brought to the bill when the committee sends the bill to parliamentary floor.

US assistance with draft

The initial draft of the penal code was prepared by legal expert Professor Paul H Robinson and the University of Pennsylvania Law School of the United States, upon the request of the Attorney General in January, 2006. The project was supported by the United Nations Development Program (UNDP).

Professor Robinson’s team have published two volumes (Volume 1 and Volume 2) consisting of commentaries on sections of the draft bill.

In an interview given to Times Higher Education UK, Professor Robinson was quoted as stating that the draft bill strictly adhered to the principles of Islamic Sharia and Islamic law as the “law in the Maldives is based on Sharia”.

“The cultural norms are quite different,” He said. “What the Maldives will want to criminalise and the ranking of the seriousness of offences will be different in many ways (from the US system). They criminalise adultery, for example, whereas most American jurisdictions have dropped it.”

“Some of these provisions have symbolic religious significance more than practical importance. I’ve never actually heard of anybody who has more than one wife, though it may well be that there are some somewhere,” he was quoted saying.

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Females cannot perform marriage ceremonies under Islam, declares Fiqh Academy

The Islamic Ministry’s Fiqh Academy has declared that women are not allowed to perform marriages or lead a marriage ceremony according to Islam, and therefore cannot be a judge when performing marriages.

The declaration was announced by the President of Fiqh Academy and Islamic Minister Dr Abdul Majeed Abdul Bari, together with eight other scholars of the academy.

The Fiqh Academy explained that the Prophet Mohamed (PBUH) had ruled that woman could not perform a marriage ceremony herself, and nor could she perform the marriage of another woman.

The wife of Prophet Mohamed (PBUH), Ummulmu’mineen Aisha, Ali and Abu Hurairath had also said that women could not perform marriages, the Academy explained, adding that all the companions of the Prophet (PBUH) also agreed that woman could not perform marriages.

Furthermore, the Fiqh Academy said that as marriages were in the hands of judges, it was contrary to Islamic Sharia for a woman to be in such a position.

Despite the fact that some religious scholars disagreed as to whether women could perform marriages,the Academy said it was inclined to side with the majority of scholars who had ruled this was inappropriate.

The Judicial Service Commission (JSC) recently appointed judges to the High Court, including Dr Azmiraldha Zahir, the first woman to be appointed to such a position. Member of the commission Sheikh Shuaib Abdurahman voted against her appointment on the grounds of her gender, arguing that females were not permitted to deal with many of the issues required of a judge under Islam.

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