Domestic violence accepted and justified in the Maldives, says report

The proposed Domestic Violence Bill will nullify some “God given rights” that no man-made law should be allowed to take away, according to some of the objections raised by MPs when it was debated in the Majlis last week.

“Do not to call upon us to make haraam (forbidden) something that God’s law has permitted us to do. It is when we try to forbid things that God allows us to do that problems begin”, Thimarafushi MP Mohamed Musthafa said, according records of the debate.

Several MPs said various parts of the Bill were against the teachings of Islam, and criticised it for “unduly favouring” women while at the same time making life “extremely difficult” for men, who they said, were wronged by women.

A Ministry of Gender and Family study, the first comprehensive nationwide survey of domestic violence in the Maldives, showed that one in every three women between the ages of 15-49 has been a victim of domestic violence.

It also showed there is general acceptance of domestic violence across the country and among both sexes, as ‘normal’ or ‘justified’.

Seventy percent of Maldivian women believe, for example, that there are circumstances under which a man is justified in beating his wife. Infidelity and disobedience, most women accept, are valid reasons for taking a good beating from the husband.

A majority of women also accept that women have a subordinate role to men, according to the report.

One in every three Maldivian men who commit acts of domestic violence against women do so for ‘no reason’. One in four does it to punish the woman for disobedience, and one in five does it because he is jealous.

One in every ten man beats up his partner because she refused him sex, and the rest of them do it for any number of reasons  – lack of food at home, family problems, because they are broke or unemployed, because they are having problems at work, or because the woman is pregnant.

Seven per cent of the men do it when they are drunk or on drugs.

Continuing his objections to the Bill on religious grounds, MP Musthafa said the Bill would allow the legalisation of abortion, and something that would pave the way for ‘Satanist laws’ to replace the law of God, which the Maldives should be following.

“We are being swayed by non-Islamic people and their beliefs”, he said. He also told the Majlis that Maldivians are allowing the contamination of the society by marrying ‘foreigners from all sorts of places across the world,” he said.

“It is”, he said, “destroying our culture, our Islamic way of life, bringing in all sorts of poisons and viruses into society.”

Islam, he said, recognises the importance that women should be given in society, as is evident from the fact that “it forbids men to wear any jewellery at all while encouraging them to adorn their women with gold and silver”.

Other objections to the Bill were raised on similar religious grounds. MPs Ibrahim Muththalib was concerned that it would become an impediment to the Muslim practise of polygamy. “This is a right accorded to every man by Islam,”
MP Muththalib said.

MPs also expressed concern over what they described as the “unduly harsh” punishments proposed in the Bill.

MP Muththalib said that such punishments would mean the criminalisation of a man’s rightful actions against his wife’s infidelity.

Agreeing with Muththalib on the harshness of the penalties proposed in the Bill, Vilufushi MP Riyaz Rasheed said he feared being locked out of his own home for the day due to his objections to Bill.

“The Bill criminalises too much – the way it is, the particular way a man enters his house may be judged a crime. There are some situations where wives take other men as lovers. In such situations they may make false reports about their husbands – these are things that have happened in this society”, he said.

Hoarafushi MP Ahmed Rasheed, who also voiced strong objections to the Bill, said some of the injuries suffered by women were the result of accidents caused by cramped living conditions rather than the result of violence by men.

“A woman walks down a narrow alley. She trips over pots and pans. In reality, it is not that some one deliberately tripped her…The reality is the circumstances – how can a fat person walk on a two feet alleyway without tripping?” MP Rasheed said.

According to the Gender Ministry report, one in every three Maldivian women are subjected to violence – sometimes physical, sometimes sexual or, more often than not, both. Most of the violence is committed by the man they are married to, or are in a relationship with.

Much of the physical violence to which they are subjected is ‘severe’ rather than ‘moderate’ – they are punched, kicked, choked, or burnt. Most of the violence is also long term, some times life-long.  Many are often beaten into consciousness, and most victims never receive medical treatment for their injuries.

Several are brutally beaten up while pregnant, causing miscarriages or still births. Women who suffer domestic violence are more likely to have unwanted pregnancies than those who are not. Their children are also more likely to suffer long term psychological damage due to the violent environment to which they are exposed.

Women who have suffered domestic violence are twice as likely to have suicidal thoughts than women have not. 14 percent of women who had experienced such violence have attempted to take their own lives. The prohibition of suicide in Islam, the Gender Ministry report says, is one the reasons why the suicide rate among such victims is not higher.

The violence is more common in long term, cohabiting relationships than in short-term or non-cohabiting relationships.  Almost half the women who are abused have never been to school or only have a primary level education.

Women who are divorced or separated are more likely to have suffered at the hands of their partners, suggesting that violence is an important cause of the large number of divorces in the Maldives.

Most women never complain, because there are no mechanisms available for them to do so. Or they feel that complaining would stigmatise them socially. Or they fear retaliation by the husbands if they do so.

Over ninety percent of the women who were abused had never gone to the police and almost fifty percent of the women said no one had ever helped them.

The Gender Ministry study also found that women only find the strength to escape, to leave the house and to leave the abusive relationship they are in when they felt they could not endure any more.

It is when they feel that they are in mortal danger that they manage to start the long drawn out process of finding a life outside of the home in which they had suffered for so long.

In the Majlis debate over the Bill, many MPs objected to what they perceived as a bias against men in the Bill.

“We accept that some husbands do beat their wives. But there are women who commit more extraordinary, bigger acts of violence against men. Violence is not always a physical fight. One woman wants to marry a younger man after she has had 10 or 12 children”, Vilufushi MP Rasheed said. “This is also violence”.

Despite the objections, MPs actively promoting the Bill, introduced by Opposition Dhivehi Rayyithunge Party (DRP) MP Rozaina Adam, told Minivan last week they were optimistic it will be passed after it is sent to a special committee to refine the particulars.

The Parliament is currently deadlocked after the Supreme Court granted the government a temporary injunction on Monday, blocking the endorsing of cabinet ministers until a ruling on the process can be issued.

Likes(0)Dislikes(0)

Parliament cancelled after MPs display tooth and bloodied T-Shirt

The opposition Dhivehi Rayyithunge Party (DRP) has said it will launch successive protests after the Supreme Court issued an injunction of parliament’s endorsing of the reappointed cabinet ministers.

Last night around midnight police used tear gas to subdue a crowd gathering in Republic Square.

“They started at the artificial beach but moved to Republic Square where the police and Maldives National Defense Force headquarters are located,” said police Sub-Inspector Ahmed Shiyam.

“Police used tear gas to force them to leave the area.”

Shiyam noted that there were reports of “minor injuries” in the crowd. Some police were also injured, but none seriously, he said. Reports circulating today suggested one member of the crowd lost teeth during the incident.

“We took several people into police custody until the situation had calmed down. We also stopped a vehicle with sound equipment that was driving down the wrong way down a one-way street, and checked the license of the driver,” Shiyam said.

Parliament was cancelled today after successive points of order. In a dramatic gesture, DRP MPs displayed a tooth and T-shirt stained with blood reportedly belonging to Moosa Fathy, Deputy President of the party’s fishermen’s wing.

DRP MP Ahmed Mahlouf told Minivan News that it was “really saddening to hear the MDP treat it as a joke”.

“Two people were seriously injured – not just this guy, there was a woman who was hit by a tear gas canister,” he said.

Disputes over the endorsing of the reappointed cabinet ministers by parliament, a function the government argues should be “ceremonial”, has led to deadlock in the opposition-majority parliament this week.

The opposition argues that ministers should be approved individually, and is reported to have a list of six ministers it intends to disapprove.

The government claims that parliament must approve cabinet as a whole, as the procedure for no-confidence motions against ministers already exists, and has sought a ruling from the Supreme Court on the matter.

“It has been three months [since the reappointments] and we do not believe these ministers are acting legally,” Mahlouf said. “We want to hasten the process of approving the ministers and are pressuring the government to be faster.”

The DRP would “always respect” the ruling of the Supreme Court “or any court” if it ruled the matter in the government’s favour, he said.

The DRP were planning another protest this evening, Mahlouf added.

Likes(0)Dislikes(0)

Maldives makes “solid gains” in press freedom: Reporters Without Borders

  • The Maldives has made “solid gains” towards press freedom according to the Reporters Without Borders 2010 Press Freedom Index, although its ranking has slipped from 51 to 52.

    “As a rule, the authorities have been respectful of press freedoms, exemplified by their decriminalisation of press offences in the Maldives,” the report stated.

    The ranking places the Maldives at the top of the South Asian countries for press freedom, and among the most free in Asia behind Taiwan, South Korea and Hong Kong.

    The Maldives was ranked 129 in 2007, jumping to 104 in 2008 and 51 in 2009 following the election of President Mohamed Nasheed.

    France, the home of RWB (Reporters Sans Frontières) ranked 44, while regionally, India (122), Bangladesh (126) and Sri Lanka (158) were ranked far below the Maldives.

    “Less violence was noted [in Sri Lanka], yet the media’s ability to challenge the authorities has tended to weaken with the exile of dozens of journalists,” the RWB report stated.

    Scandinavian countries including Finland, Iceland, Norway and Sweden were ranked first, while Turkmenistan, North Korea and Eritrea were ranked last.

    The RWB report was damning of Asia-Pacific’s overall performance, particularly across communist and military regimes, while democratic countries such as Japan (11) and Australia (18) fared far better. However “Malaysia (141), Singapore (136) and East Timor (93) are down this year.”

    “In Afghanistan (147th) and in Pakistan (151st), Islamist groups bear much of the responsibility
    for their country’s pitifully low ranking. Suicide bombings and abductions make working as a journalist an increasingly dangerous occupation in this area of South Asia,” the report noted.

    “In short, repression has not diminished in ASEAN countries, despite the recent adoption of a human rights charter.”

    The RWB report focuses on state repression of the media and threat to the safety of journalists, and not the condition of a country’s media industry itself.

    Visiting journalism trainer Tiare Rath, Iraq Editorial Manager for the Institute of War and Peace Reporting (IWPR) recently identified that political partisanship among senior editorial leadership in the Maldives was obstructing the development of a free and independent media – often despite the good intentions of rank-and-file journalists.

  • “I have been really impressed with news judgement here, and the understanding of the basic principles of journalism,” Rath said of her experience training young reporters in the Maldives.

    “But on the other hand, one of the major issues all my students talked about is resistance among newsroom leadership – editors and publishers. Even if the journalists support and understand the principles being taught, they consistently tell me they cannot apply them,” she said.

    “This is a very, very serious problem that needs to be addressed.”

    Likes(0)Dislikes(0)

    Comment: Hay and the importance of festivals and celebrations

    The Hay Festival at Aarah last weekend left in me a kind of excitement – a life force that gives one the ‘WOW!’ experience.

    It is not the first time I have been to festivals such as these, but the fact that it happened here in my country made the difference. It was happy, colourful and full of emotional intensity.

    My experience

    The Hay Festival at Aarah had every element of a growing modern and civilised society. People respected each other, people mingled, free discussion took place, and barriers were broken down. Remarkably people respected the garbage bins too.

    It was an intelligent way of helping expose people to new ideas. Just doing the right thing leaves room for differences of opinion without being offended.

    The purpose of such a festival is more than presentations and discussions. It is about nurturing culture, networking and creating new friendships and strengthening old ones. It is about feeling connected, and much more.

    People went to the Festival for different reasons. Some went simply out of curiosity and others went for the programs. Maybe some went simply to be part of a social event. Whatever the reason, I am sure many experienced more than the reason they went for.

    The Maldives is a place where foreigners and locals do not socialise, although they do interact with each other on work issues. In fact many foreigners are given the feeling that they should be careful about mingling with Maldivians. Very few Maldivians actually mingle with foreigners, and vice versa. I saw that the festival helped bring them closer.

    It is great that Aarah is open to these kind of events. I felt that this helped to lessen the gap between the country’s political leadership and the people, making them more accessible. It opened up new possibilities. Hopefully there will be more events taking place. There are so many themes that can be worked on.

    What impressed me were also the youth and the strong voices that rang out. I like to see them stand up and express who they are. At the end of it all, it is up to the people to fully use these kind of events to integrate into society.

    My disappointments

    There were a couple of things that did not work out for me personally. An expatriate speaker on the stage did use unacceptable discriminatory language, that was insensitive and harmful and generalised a whole country.

    Speakers must be careful not to address a country and its people in such a forum, whatever his personal opinion may be.

    The transport in the evening caused some inconveniences, forcing people to stay on until late and for those who had no option other than the late ferry, miss out on some important presentations at 7:00pm on the Saturday.

    The last comment in this direction were the last minute changes in the program. There was one presentation on the Kalaafaanu manuspcripts I had planned to attend, only to find out it had taken place on Friday. This disappointed me.

    Festivals are important for people

    All festivities have many things in common. It had colour, gaiety, participation, prayers and rituals. Festivals arise from the need to congregate and are based on traditions and practices handed down by ancestors.

    The ultimate benefit of a festival is the shared experience of those who participate. This reinforces the social bonds between the groups who celebrate the festival and shows strength and solidarity to those outside this social group.

    Most festivals were connected to sacred events or celebrated independence. Most modern festivals are created to meet a social need or to show and share creativity and messages through various forms of arts.

    In countries with different religions and different ethnic groups, festivals are celebrated by everyone irrespective of whatever religion is involved, because of common elements in the culture and the need to be one nation.

    For example, India is a society of many religions and there are a lot of festivals. For the Hindus there is Diwali, for the Muslims there is Eid, for the Christians there is Christmas and for the Parsis it’s the New Year. Apart from all these days there are two other days that are celebrated by all Indians irrespective of cast, creed or sex: yes, the  January 26 and August 15, Republic day and Independence Day.

    The endangered Maldivian festivals

    The Maldivian festivals which used to be celebrated with a lot of joy and colour have been disappearing over the years.

    The most notable of these festivities were Kuda Eid and Eid-ul Al’haa and the month long Ramazan which combined Maldivian culture (food, dance and music) and religious rituals.

    All these celebrations in their pure non-commercialised forms were spiritual exercises and a strengthening tool of cultural identification. The Prophet Mohamed’s birthday was celebrated with people visiting each other’s houses and eating Maldivian food and visit to the mosques for the special prayers.

    History shows that Maldivian island communities came together to celebrate child births, naming ceremonies, the coming of age, and marriages. The other festivals celebrated the Maldivian independence and autonomy. They are national celebrations.

    The scales have changed. The festivals mentioned above have handed down the traditions and values that were part of the Maldivian cultural identity. These norms are disappearing due to different opinions and rationalisation of different interest groups in the country, coupled with intentions of religious, political and business organisations.

    This trend in the Maldives is leading people to lose their connection with each other. The younger generations are being robbed of their Maldivian heritage, as are the less financially able who are losing the opportunity to participate in social life, and last but not least, a whole country is losing their cultural identity.

    Back to the Hay Festival

    The Hay Festival falls into the modern form of festivals that are thematically based. It gave people the opportunity to participate and fill in the gaps in knowledge of the Maldivian heritage and culture. It gave people the opportunity to contribute to important issues and understand the Maldivian contexts in Maldivian literature and play a participatory role in the evolving Maldivian story.

    It took ‘Maldivian’ beyond food, music and dance and rituals. It helped people enter and explore the depths of the Maldivian heritage blending common global issues that affects Maldivians and will impact the Maldivian lives and help reflect on where we came from and where we are going. The broader participation will enrich our culture and help the nation to grow.

    In conclusion, as Shobhaa De’ put it so well at the Hay Festival, if you disconnect from the society, the society will disconnect you. So I really hope to see more Maldivians taking these opportunities, and more families and more young people.

    All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

    Likes(0)Dislikes(0)

    Court refuses whistleblower’s evidence in JSC professional negligence case

    The Civil Court has refused to hear additional evidence offered by a member of the Judicial Service Commission (JSC) who alleges that the JSC is withholding information in the ongoing professional negligence case against it.

    The Civil Court decision was based on the grounds that any information obtained by a member of the JSC in their official capacity cannot be used for any other purpose than that of executing their official duties.

    JSC member Aishath Velezinee applied for leave to enter the proceedings as a third party, saying that the JSC had not made full disclosure in its submissions to the court on the professional negligence case brought against it by Treasure Island Limited earlier this month.

    “Aishath Velezinee applied to enter the proceedings in her capacity as a member of the JSC and the additional information she has offered was also obtained as a member of the JSC”, Judge Nihayath said.

    Referring to the JSC Code of Conduct, Judge Nihayath said, this meant Velezinee could not share the additional information with the court.

    To do so would be to breach the JSC code of conduct, Judge Nihayath said, as it would mean that Velezinee was revealing the information for a purpose other than the execution of her official duties.

    In reply, Velezinee said that by sharing the information with the court she would be executing her responsibilities to the nation and to the State. The duty of the JSC, she said, is to serve the people.

    Judge Nihayath granted Velezinee the right to appeal, were she dissatisfied with the ruling.

    Treasure Island Limited is suing the JSC for failing to execute its responsibilities by neglecting to investigate three complaints it made to the JSC in 2009, alleging professional misconduct by two judges – Judge Ali Naseer and former Interim Supreme Court Justice Mujthaz Fahmy.

    At the time Treasure Island made the complaints to the JSC, Justice Fahmy was the Commission’s deputy chair. He later went on to become its Commissioner before being replaced by Judge Adam Mohamed Abdulla in early September this year.

    The cases in which Treasure Island alleges misconduct by the judges involve some prominent figures of the tourism industry, including the Ministry of Tourism, and a sum of money amounting to over a million US dollars.

    The JSC denied the allegations of professional negligence at the first hearing on 7 October 2010, saying that the complaints made by Treasure Island Limited against the two judges were outside of its constitutional mandate.

    The JSC is an independent institution with the Constitutional mandate to oversee the judiciary, investigate complaints against it, and taking disciplinary action if required.

    The JSC also told Judge Nihayath at the hearing that it had the power, granted by the Constitution, to ignore any complaints that it deemed were neither valid nor genuine. The complaints made by Treasure Island Limited fell into this category, it said.

    The JSC has not investigated any of the 118 complaints submitted to it this year, and the commission’s complaints committee has not met for five months.

    Treasure Island refused the offer of an out of court settlement by the JSC at the hearing, saying it would prefer the court itself to make a decision on the matter.

    The hearing is now scheduled for 26 October next.

    Likes(0)Dislikes(0)

    BML to block foreign account holders from using debit cards overseas

    Expatriates holding local accounts with the Bank of Maldives (BML) will be prevented from spending money overseas using their debit cards, as the dollar shortage worsens.

    A statement from the BML, written in Dhivehi, stated that from November 1 foreigners with debit cards will be unable to conduct transactions of any amount from either the ATMs of other banks or point-of-sale machines in shops.

    At the same time, the overseas spending limit for Maldivians has risen from US$200 a day to US$600.

    The move, blamed by BML on the worsening dollar crisis, will particularly impact the many foreign teachers and other professionals such as doctors working in the country who bank locally, particularly those based outside Male’ who need to send money home.

    One such doctor explains on his personal blog that it is common practice for foreign doctors to transfer money home by opening a BML account at a branch in the atoll capital, and then give an international visa debit card to relatives in his/her home country.

    “Now no one has any idea about how to send money to their country without visiting Male’,” he writes. “If you keep the money with you, there is no guarantee that you will not be robbed of it.”

    “The gynecologist of our hospital was robbed after he got his salary three months back. The next day, someone opened the house with a [spare] key and cut open the suitcase where he kept his money.”

    In August an Indian pediatrician working at Kudahuvadhoo Hospital in Dhaal Atoll was stabbed in his home by a group of masked men.

    The attack occurred on 10 minutes after the doctor arrived home from the hospital, when the group forced in his door. The doctor was stabbed in the arm and leg when he was unable to give the men any money.

    Moreover, after October 15, BML will only allow foreigners to transact overseas from a US dollar account.

    “Debit card for rufiya accounts can only be issued to foreigners for ‘local’ use at the the Bank of Maldives ATMs and POS terminals,” the announcement reads.

    Several foreign commodity importers based in the Maldives also warned that their businesses were under threat after local banks began refusing to trade freely in rufiya.

    “Our overseas suppliers have to be paid in dollars, and local buyers pay us in rufiya. Our bank has now stopped allowing us to transfer this into our US dollar account,” the manager of one enterprise told Minivan News recently. “How are you meant to run a business in this place? Surely they can’t go on like this?”

    Press Secretary for the President Mohamed Zuhair told Minivan News that the end of the off-peak tourist season had combined with “a concurrence of other factors” to exacerbate the foreign currency crisis.

    “There are currently two groups of people who need dollars – the first is the group of pilgrims about to go on the Hajj – the whole exercise usually costs US$30 million. Unfortunately it’s also the school holidays, and many teachers going on holiday will also need the money. That’s why there’s going to be shortages,” he said.

    He acknowledged that the dollar situation was affecting investor confidence and making the Maldives a less appealing destination in which to conduct business.

    “Foreigners can bank with foreign banks such as the State Bank of India,” he noted. “We also have a commitment from [Indian infrastructure giant] GMR that they will pay their first down payment on Male’ International Airport by the end of November – it was initially the end of December. Income from the donor conference should also reach US$90 million by the end of the year,” he said.

    “It’s just unfortunate that the Hajj is slightly ahead of these debts. [Investor] confidence is a big problem, and the government is talking to the Maldives Monetary Authority. But there are no quick fixes.”

    Likes(0)Dislikes(0)

    Comment: Decades of corruption and tyranny leave Maldivians narcissistic and power hungry

    Over the years I have closely observed an acute realism in the thinking of many of the Maldivians I have come across.

    Such realism is a natural response to all of the corruption and tyranny that has been perpetrated by those who are supposed to be grand and noble.

    This realism often leads to a profound suspicion about the motives of others. At times, it takes on an Islamic face. In a sigh of despair many proclaim, nothing can be done, it is Allah’s Will.

    An observed manifestation of this acute realism in some is extreme narcissistic power hunger and personal corruption. Many reason, well, there is no way to escape corruption, if I am not corrupt I will get done over by the corrupt guy.

    Despite this realism, leaders are still worshipped by some Maldivians although everyone knows the rhetoric and the cult nature of Maldivian political life is based on a whole lot of lies.

    Leaders with absolute power get high on the power trip of being worshipped, no doubt knowing that it is only out of fear and selfish ambition that the people are worshipping them. To save one’s skin, or to promote one’s own self, one worships the leader publically.

    So taking all this into account, the question arises… Why should one pursue justice when one is intelligent enough to know that we human beings are all corrupt and can never be anything but?

    Human nature is selfish, self-deceptive and prone to corruption. Justice and goodness are defined by the powerful, surely there is no such thing as a real right and wrong, there is only ‘will to power…’

    This was posed by Thrasymachus to Socrates in Plato’s Republic, and has been debated ever since.

    There is a reward for pursuing truth, compassion and justice, not in a conventional economic sense, and not in a this worldly sense. The seekers of good in this life are normally tortured, rejected, and suffer for it.

    The evidence that there is a reward comes from those who have suffered and/or died struggling for truth, compassion and justice when they knew they would never see it. The death and suffering of all the martyr’s for love and justice in human history proves that what they have, what they feel, is something much, something far deeper than what can be realized in this life. It is evidence that they have something, know something that is worth dying for.

    This something is a hope rooted in an experience of a reality deeper than death. It is a profound sense of the sanctity of humanity which cannot possibly or logically come from this world.

    It is awakened through both pain and love. It is the reality which this word justice is founded on.

    Yes, justice is real, and it is not relative or subjective. It is the reward and punishment due for ones level of respect for the sanctity of humanity.

    The need for justice is innate, and it is the greatest proof of the existence of a Supreme Being there is. Justice is frustrated in this world, and yet we still desire it and believe in it though we know we can never get it on this earth. The fact that this need for justice we have survives even though it is obvious that we will never get justice on this earth proves that this need must come from a source deeper and more powerful than what we can see in this world.

    There is an inbuilt, a subconscious homesickness in each one of us for a home we do not know, for perfection and a humanity we have never experienced. This a-priori longing for the unknown is evidence that something outside of that which we perceive has reached down to us and put in our hearts a hunger for that which is existant only in the afterlife. It is the sense of the Divine which is the knowing of the unknown.

    Where else would this persistant hunger for justice and perfection come from seems we cannot possibly get it from this world? What would motivate us to struggle for the sanctity of humanity knowing that on this Earth we will never realize it, if the knowledge of this perfection were not somehow built into our unconscious minds as the way the Divine makes us long for the Divine?

    Do we crave for a food we have never tasted? So why do we crave for justice when we have never tasted that? Our taste for justice could not possibly have come from this earth, so where does this taste for justice come from if it is not somehow innate, an inbuilt sense of hope which whilst obviously not derived from this earth must only come from beyond it.

    It does not help to deny the existence of the Creator in the name of Justice as so many have done. (Marxist’s… just to name the most common group…) Indeed, the existence of a Divine Creator and in an afterlife is the only possible and plausible hope for justice there is.

    This is because, whilst some may get justice on this earth, it is painfully apparent that no matter how idealistic and disciplined the seekers of justice or the constitutionally ordained deliverers of justice are, human nature is such that there will always be injustice no matter how hard we work to ensure that this is not the case.

    The socialist experiments proved this. I am here in a so called just and civilised society (Australia) and there is still rampant injustice and racism everywhere, even though we had been struggling to eradicate injustice and human rights oppression for over a hundred years.

    So if you think Mohammed Anni Nasheed or any other leader can give everybody justice, you will soon be bitterly disappointed. Or if you really believe you can bring justice for everyone, you are either naïve or dangerously deluded.

    Indeed, many leaders have held this belief. Due to our human need to feel self important, this belief does not cease in the face of obvious injustice. It does become a delusion. Once a delusion forms, many others form. It leads to schizophrenic paranoia and tyranny. The only way this dangerous delusion can be broken is through humility. Yet sadly, humility is never the thing that propels people into power.

    Also, and this is the hard part, this inner hope I speak of is deepened by personal suffering. Suffering without this hope becomes selfishness, bitterness, moral despair, depression or rage. It often brings hunger for blood or hunger for God like status. Yet suffering, if fused with this hope, gives inner strength, compassion, spiritual power, maturity and wisdom.

    There is a reward for struggling for humanity, even though it can never be completely realized on this earth. There is also a punishment for exploiting and belittling humanity in the pursuit of personal power.

    At the end of all the reward and punishment however, I believe that the source of this hope I speak of is also Merciful beyond what we humans could ever comprehend. We are all as corrupt as each other; we are all hypocrites, all of us human beings. For every good we do we will also do as much bad. It is only through the Mercy of this hope that we have any right to experience the reward for following it because, we all deserve as much punishment as we do reward.

    May we strive to awaken this hope in one another through compassion…

    Likes(0)Dislikes(0)

    Government proceeds with Nexbis signing despite ACC complaint

    The Maldives has signed an agreement with Malaysian-based mobile security solutions vendor Nexbis to supply an advanced border control system for the immigration department.

    The Maldives was this year placed on the US State Department watch list for human trafficking, which may narrowly eclipse the fishing industry as the second-largest contributor to the Maldivian economy after tourism.

    The new system will allow the immigration department to store and retrieve the biometric data of expatriates working in the country, using fingerprint and facial recognition technology, effectively circumventing the abuse of paper documentation.

    “We currently have a large number of illegal expatriates running around the country,” a source at the immigration department told Minivan News. “Right now estimate that there are 100,000 foreign workers in the country, but there are no official figures on how many may be illegal.”

    Workers were arriving in the country legally “but once in the country they discard the documents and flee to islands, and seek better payment.”

    Many companies in the Maldives were benefiting “and facilitating” the problem, the source said, which was impacting those companies “who do operate legally and pay visa fees to the government.”

    Ensuring that workers could be accurately identified, even without documentation, is a key benefit of the new system, the source explained.

    “Since people discard documents and flee when police get hold of them, it can be hard to identity who someone is unless he says so himself. Likewise we deport a lot of people, sometimes for serious crimes, who come back in the next day on a new passport. It’s a loophole.”

    “Right now were are also seeing a lot of underage domestic workers coming from countries like Nepal, who have passports definitely stating they are over 18. Under 18s are considered minors and can’t work under Maldivian law, but still the trend continues. In many cases these workers are abducted and trafficked, and this new system will help us address that. We’re also trying to get a visa officer stationed in Bangladesh.”

    The new technology will allow police and island officials across the Maldives to determine a worker’s identity and visa status using facial recognition software and an authorised mobile phone connected to an immigration server.

    “It does not require special gadgets, and will allow people like the island or atoll councillor to get data on a runaway, and see if their visa has expired or is pending,” the source said.

    The 20 year contract with Nexbis will not require upfront investment from the government; instead, Minivan News understands that the government will pay Nexbis a US$15 fee for every work permit issued under the new system.

    Nexbis did not disclose terms for national security and confidentiality reasons, however the firm said it expects to begin generating revenue from the project this financial year.

    The immigration department will retain full control of the system, with technical assistance provided by Nexbis during the first stages of the project.

    ACC criticism

    Yesterday’s signing ceremony between Immigration Controller Ilyas Hussein Ibrahim and Nexbis CEO Johan Yong ran into opposition from the Anti-Corruption Commission (ACC), which alleged it had received “a serious complaint” regarding “technical details” of the bid.

    “We faxed a letter twice and sent another letter to the department at 9.35am after we received a complaint over the bid evaluation process. So we asked to put the signing ceremony on hold as we needed time to investigate the matter,” ACC Deputy Commissioner Muawwiz Rasheed told newspaper Haveeru.

    “The law gives us the authority to take actions if our decision is violated. We have to take action if our decision is violated.”

    A source within the immigration department confirmed that the ACC had sent a note to the department.

    “The bid evaluation went through all the government processes. It was an international bid and included technical and financial evaluations,” the source said. “There were no issues until another independent commission was formed to evaluate some of the bids. This was not done by immigration – all bids were evaluated at the finance ministry by their pool of technical experts.”

    The source claimed that there “may have been a few staff within the immigration department who have sent a letter to the ACC using their influence within [the department]. There is some sort of intention to stop the project that could have political motivations behind it.

    “When we prosecute court cases and deport people for serious crimes, under the new system they will be unable to return simply by using a new passport. This will benefit police, the ministry of labour, even the tax department. I see the potential for a large improvement.”

    Nexbis shares were today trading 1.43 percent higher at $0.071.

    Likes(0)Dislikes(0)

    Comment: Skeletons in the closet

    As darkness fell over the cramped city of Male’ on the eve of January 3 this year, a woman’s body was found in a suitcase dumped in a construction site. She was 30 years old.

    A few days later, her boyfriend was charged for her murder.

    On June 22, a little boy lost both his parents. His father was stabbed with a knife and died in a hospital. His mother gave herself up to the police for the brutal offense.

    At the age of 21, she now sits in a cell, her dreams crushed and her hopes dead. The prospect of spending her long life in prison would torment her. Perhaps a more agonising pain for her is the fear of facing what her son might think of her when he grows up. Her fateful act was the tragic climax in her struggle to leave a disruptive relationship that was a daunting trap for her.

    The pain and suffering these two women endured represent the lives of many others in the Maldives. They include women, children, girls and boys, aged parents and also men. They are the victims of domestic violence – a social reality locked up as a family secret and never discussed by lawmakers in the country until Monday.

    Rozaina Adam, MP, young and educated, explained what she meant by domestic violence as she presented her bill to the heavily lopsided parliament – with 72 men and only five women as its members.

    “Domestic violence is the violence or acts of violence that occur between married couples or between divorced couples or between family members or between members in a household”, she said. “It may be someone inflicting violence on his/her wedded partner, it may be a guardian inflicting violence on a child or someone inflicting violence on his/her elderly parents… like any other society in the world, it’s a reality in our society too.”

    Her definition outlined the space where domestic violence occurs. She also brought the relationships between the victims and offenders of these horrendous actions into public focus.

    A home is meant to be a safe and happy place for everyone. In Maldives, like many traditional societies, people grow up and spend their entire lives surrounded with family, relatives and neighbors. It is however, a place of indescribable horror for the victims of domestic violence.

    The victims live their lives in constant pain and fear, insecurities and uncertainties, distrust and breakups. The gruesome realities they face make them strong enough to bear the pain but often,  too weak to get out of it or end it.

    Home is a boundary known to them, no matter how gross it is. Sometimes, leaving home means crossing over to uncertainty and face a greater fear of the unknown. They absorb the worst atrocities in their homes, imposed on them by their supposedly loved ones. In effect they hide their woes silently behind a smile or a deadpan mask, until life is forced out of them or it dies within on them, like it did for these two women.

    Research, media reports and official records indicate a staggering level of domestic violence in the Maldives.

    A study in 2007 showed, one in every three women aged 15-49 experienced physical or sexual violence at some point in their lives.

    According to an official source, 620 cases of abuse were reported to them from August 2005 to 2009. They include 200 cases on sexual abuse, 150 cases on physical abuse, 50 cases of rape and 50 cases on neglect and more. The number of cases reported to them on average stands at 145 per year since 2006.

    On Sunday evening, the Deputy Minister of Health and Family, Ms Mariya Ali informed that the number of reported cases on domestic violence now stands at 100.

    These statistics reveal a shocking truth, considering the clandestine nature of domestic violence, the stark absence of relevant legislation and the lack of necessary support for victims. It confirms the high prevalence of domestic violence in our small Muslim society and the urgent need to address it through law.

    Since July this year, the local media has reported 9 incidents of rape including two cases of gang rape in the past week alone. Health officials warn that the incidence of rape could be much higher as rape is far more common among married couples.

    Meanwhile, the political and social space in Maldives continues to get filled by a religious narrative that reinforces women as sexual objects. For instance, a question and answer posted on the website of Ministry of Islamic Affairs dominated by a religious pressure group called the Adhalaath Party reads:

    “It has become very common for a woman to tell her husband ‘I do not want to sleep with you’, ‘I won’t do as you say’, ‘I will live my life the way I want’. What does Islam say about such women?”

    The answer was provided by Sheikh Usman Abdulla – a renowned and respected Islamic scholar.

    It says: “the main purpose of being married is to fulfill your sexual needs. In reality, the woman cannot say that. She has to obey her husband. Islam says if your husband wants you, you have to go (to him) even if you are cooking (in the kitchen). While this is how it is (in Islam), what the woman said is not acceptable in Islam.”

    The impact of such narrative on women and children should not be under-estimated – especially in view of the general profile of the victims and the offenders. According to the reports on abuse, 9 out of every 10 victims were females and nearly 6 out of every 10 victims were below 18 years. It also revealed 8 out of every 10 offenders is a friend or a family member of the victim. And in 5 out of every 10 cases, the offender is the victim’s boyfriend or husband.

    The horrific reality reflected by the records of abuse emphasizes the dire need for legislators to get their act together and treat domestic violence as a nonpartisan issue. It requires unequivocal support for the proposed bill by all parliamentarians. No one desires a repeat of the violent actions that unfurled at the beginning of this year.

    All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

    Likes(0)Dislikes(0)