Tag: salafi

Comment: Democratic openings and Islamic nahda

Who is not worried about the recent spike in violence of all forms? Who is not anguished by the madness of senseless killings? And inflation? What explains these issues?

And what explains Adhalaath’s reaction or action? Maybe ‘functionalisation’ of Shari’ah in an effort to enlist more members before the upcoming Adhalaath party elections?

Maaddi was a word that was prominently censured in Sheikh Ilyas’s darus on April 22. Now according to maadi social science, attempts toward ‘shariatisation’ of the state happen under such general socio-political conditions as we now see in the Maldives, and as we witnessed under not very dissimilar conditions but in a different context of post-Suharto Indonesia.

That is, however, another story for another comment.

So is lack of Islam to be blamed for social ills?

History of Islam in the Maldives: a mixed story

Maldivian history is littered with examples of ‘bad’ religious beliefs and practices: from Maloney’s ‘parallel religious system’ of fandita, sihuru-haahooru, astrology, and so on to visiting the dead, maulood, and beliefs in demons of all sorts; from unveiled women to women who would not cover their chests; from a woman ruler (which was noted with ‘strangeness’ by Ibn Battuta) to ex-wives sharing homes with ex-husbands and to people fainting when Ibn Battuta passed hudud punishments, we see a very mixed story in our history. The popular Islam in the Maldives especially prior to late 1970s was a far cry from the ‘puritan’ Islam we now see.

Hence, I argue, it is simply bad maaddi social science to blame the recent social ills on alleged lack of proper Islamic education.

Gayoom’s ‘renewed commitment’ to Islam

Writing in the late 1970s, Clarence Maloney, a maaddi anthropologist who did maaddi ethnography in the Maldives, has this to say: President Gayoom’s government ‘engineered a renewed Islamic commitment’. In fact, since the 1980s we have seen a hitherto unseen effort to Islamise the society.

From Mau’had to Arabiyya to the introduction of Islamic studies at all levels in the education system; from annual Ramadan Ihya darus started by Gayoom at Mulee-aage to darus throughout the year by Gayoom’s government in the islands; from the ‘lot of attention given to Islam, as part of nationalism’ (as the then Minister of State for Presidential Affairs Mohamed Hussein was quoted in Gayoom’s biography) to re-marking of the mythical Maldives’ conversion-to-Islam day in 2000, the Maldivian society we see today is far more conscious of ‘true’ Islam than it had ever been in the past.

Democratic openings and Islamic nahda

If what President Gayoom did was not enough, come 2004’s democratic openings, we saw an unprecedented Islamic nahda in the country. The young public sphere or al-mujtama’ al-madani saw itself largely controlled by Salafi organisations.

From Jamiyyathul Salaf (the first-ever salafist NGO in the country) to quasi-political Adhalaath party to the Islamic Foundation, this rise in the salafi phenomenon has not been matched by all other jamiyyas combined. In terms of organisational capacity, outreach, activeness, and financial capabilities salafis surpass all others.

From rallies addressed by world-class televangelists and da’ees like Zakir Naik, Abdurraheem Green, and Bilal Philips to darus CDs to Facebook groups, blogs, websites like Noorul-slam.com, Dheen.info, Dhiislam.com, MvislamQA.com, and Dharuslive.com to almost daily darus at rallies, in taxis, on television and radio like Radio Atoll; from children’s specialized darus to religious camps like Hijra; from Rihla to I’lmi khazana; from English-language madhaha and nursery rhymes to other innovative outreach programmes such as road-side darus on mega-screens, the country has seen an unprecedented effort to re-Islamise the society.

This is truly an Islamic nahda.

Correlation between Islamic nahda and social ills

Now there is a clear positive correlation between Gayoom’s Islamisation and recent re-Islamisation phenomena and the apparent rise in social ills in the country.

But, no, I will not blame these Islamisation phenomena for the social ills.

Blaming Islamisation phenomena for social ills seems to me as bad an explanation as Sheik Ilyas’s explanation that Islamic studies get a meager three hours weekly in the curriculum, or that Islam teachers are not qualified, or people are not Islamic enough, or there is a harb al-afkar against Muslim Maldivians by adaavaaiythereen (enemies).

If there is one single thing prominently wrong with our education system, it is the utter lack of maaddi social sciences and humanities subjects such as sociology, political sciences, anthropology, philosophy, theology, linguistics, and literature.

Finally, I am not a maaddi sociologist, so I do not know where the explanation for our social ills lies. Disappointingly, we do not have sheiks doing such research in the country, and hence the government’s increasing ‘militarisation’ of the issues.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Comment: I’m a Muslim and a Believer… and you?

I’ve kept my opinions about religion to myself for a long time now. Even when I was verbally tortured in school all those years ago because of the mere reason that I did not wear the head scarf, at the most I’d say to the abusers to let me be a Muslim in my own right and to keep their version of Islam to themselves.

Discussions about Islam would mostly take place between my close friends and my family and that’s just about it, because I knew if I were to protect my right and my practices I’d be unjustifiably compared to a Kafir.

Women like me shouldn’t have to tell people like them how many times a day we pray and how many good deeds we do in a day! We shouldn’t have to tell them that we actually do not resort to narcotics, alcohol, violence and premarital sex!

So I always kept my good deeds and my belief in my Allah who is my sole guardian, who protected me through bad times and gave me much luck, to myself.

But I can see clearly now that I’m amongst the minority. So it’s high time I came out of my shell and spoke out. I’m not even in the Maldives right now and yet I feel like I’m going to be an outcast when I go back.

I’m here in a far off country studying to pursue a career in a field that would allow me to actively involve in helping my fellow Maldivians whom I’ve loved every single day since the beginning. I’ve always heard of Maldivian hospitality and our broadmindedness and how highly appreciated all these attributes are (were?) worldwide.

But then I came to know about these threats again non-buruga-wearers and how hard the Muslims that are higher on the extreme scale are trying to implement their islam into people’s hearts and minds. And then this whole Nazim vs Dr Zakir Naik plus the rest of the extremists thing came up and now everything is in a stir up!

Is it safe for me to go back to my home country at the end of my course? Will I be forced to take refuge somewhere else?

I thought I came from a religion which encourages people to ask questions about their doubts so that the people who know the answers can answer them and then everyone will be at peace! And I also thought my religion was one which had its foundation on peace and harmony with no bloodshed and violence.

Well, and I also supported Dr Zakir Naik and his logic, science and other various beliefs which I thought were more moderate than some other people who were, like I said, higher on the extreme scale. I supported him until he lost his cool [during his Friday lecture in the Maldives].

I expected to see something miraculous when Nazim asked his question; something remarkable where a Muslim ‘scholar’ peacefully instills belief in Allah and Islam into a non believer merely by his words, logic and science.

And then it ended rather abruptly without any satisfaction on my part, on Nazim’s part and I highly think neither on Dr Zakir Naik’s part.

Islam is a religion of peace (oh yes! I sill believe so) and I wanted something beautiful to happen! There could have been, I think, various efforts that Dr Zakir Naik could have made on his part to answer all the questions asked, that could have brought out an incredible result, rather than to ask the non-believer questions to deliberately humiliate him and create an unstable atmosphere.

Or, even when Dr Zakir Naik couldn’t satisfactorily answer the question, the rest of the “knowledgeable” people, also higher on the extreme scale, could have more peacefully taken the non-believers circumstances into their hands and attempted to also instill some belief into him.

All these could have been done more gently rather than build and uproar, threaten to kill and then actually attempt to do this eventually!

Where is the peace in all this that has happened? Isn’t Islam a religion of peace? Where is the beauty in all this? Where is the possibility of something remarkable happening? Oh wait a minute! Did those people who claim to know their religion better actually lose their footing and resort to something non-Muslim? Who are the non-Muslims now? I didn’t certainly go and threatened to behead a non-believer and run after him, so certainly I cannot be a “Kafir” now, can I?

I hope there are more people like me, who are more knowledgeable in this area willing to come out and prove their points in the face of all this injustice! Our beautiful paradise on Earth is in bloodshed and sinking in its own blood.

I say, we need to come out of this shell, prepare for anything that can possibly happen and attempt to bring an end to all this nonsense and violence happening in the name of Islam. What on Earth is President Nasheed doing?

First published on http://rehendhi.wordpress.com. Reprinted with permission.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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