State Islamic Minister calls for end to judicial vigilantism

State Minister for Islamic Affairs Sheikh Mohamed Shaheem Ali Saeed has called for the termination of illegal ‘street’ courts, following the inauguration last week of a ‘people’s court’ by Maldivian Democratic Party (MDP) activists.

“I call on everyone to stop illegal acts such as smearing the name of the state’s judiciary in the name of justice,” said Shaheem. “The Attorney General [Husnu Suood] has also declared that these actions are illegal.”

Shaheem said that judicial vigilantism would disrupt civil peace “without a doubt”.

“I call on the honorable parliamentarians who are involving themselves in these actions to stay away,” Shaheem said, “and I appeal to everyone to conduct their work within the boundaries of the law.”

Shaheem said that if there were any “unnecessary things” occurring inside the courts, the situation should be rectified “according to the laws.”

He also condemned an attempt to attack Speaker of the Parliament Abdulla Shahid last week during his weekly badminton game at Imaduddeen school.

“Recently we heard that some people tried to kidnap and threaten the Speaker of the Parliament – this is something that should not be done,” Shaheem suggested. “These are very low-grade act in terms of discipline.”

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A superstar comes to town

The crowds thronged at the entrance of Indira Gandhi Memorial Hospital (IGMH). Patients, nurses and visitors all waited impatiently for more than an hour, craning their necks each time a car drove up.

At last he came.

The arrival of Salman Khan, Indian superstar and one of the most bankable stars in the Indian film industry, was greeted with loud cheers.

Dozens of cameras and mobile phones were produced as everyone tried to capture the moment. Khan, dressed in a gray T-shirt sporting a superman logo, smiled at the crowd and flanked by a dozen policemen, made his way to the blood donors’ room.

The crowd was enthralled: “Oh, he looks so handsome!”, “He even moves like he does in the movies!”, “He is taller than I thought!”

Khan inaugurated the blood donation camp, one of the activities of the annual India-Maldives friendship festival 2010. Not just settling for a ribbon-cutting moment, Khan donated his own blood.

Later in the seminar room, Indian High Commissioner Dnyanesshwar Mulay said he hoped that this would herald a new era in the India Maldives friendship “as now we are blood relatives.”

Khan stood up and got as far as “Bismillahirahmaniraheem” before he was mobbed.

Photos and chats were requested – and he obliged. Smiling and gracious, he acknowledged everyone around him.

Khan was then whisked off to Iskandhar School to judge a painting exhibition by the school children. As children painted, Khan moved around signing their paintings and chatting with them. Outside it was pandemonium; the doors of the hall had to be locked to keep the crowds out.

A foreigner who said he was a teacher opened his wallet and showed proof.

“Now let me in, you have let other teachers in, let me in!” he screamed.

A Maldivian journalist threatened “I am going to make this as a breaking news now if you don’t let me in.”

Another journalist threatened to call the police spokesperson and complain.

Tempers flared, but the police inside kept the doors locked. People stuck their faces to the glass door to catch a glimpse of the superstar.

More than a star

Khan said he was pleased to be at the launching of the medical assistance programme in the children’s home on Villingili earlier that the day.

Mr Mulay explained that the medical assistance programme would provide free treatments for the children by Indian doctors.

Speaking at the ceremony, Khan said that he would help “in anyway possible” for similar charitable programmes.

“My number is at the Indian High commission. If my participation is needed for an event like this, all you have to do is call,” he promised. “It’s just a two hour flight to come to the Maldives and help out.”

Khan gained fame in the Maldives ever since he shot to fame with his first movie as a lead man, ‘Maine pyar kiya’ in 1989. His fame was later cemented with his hits ‘Hum aapke hei kaun,’ ‘Karan Arjun,’ ‘Kuch Kuch hota hei’ and recent ones like ‘Partner’ and ‘Wanted.’

His vast acting skills and his buff body are something a lot of Maldivians are familiar with.

But his humanitarian work is less well known here, and this was the first glimpse of it up close for Maldivians.

Khan recently set up his own charity NGO, ‘Being human.’

Asked in an interview about it, he replied “Being human for me is ‘being human’. We all are human beings and I think we don’t do anything human to be human so you have to do something. I mean, God gives you so much and you know eventually you need to start giving it back.”

Salman Khan and President Nasheed at last night's inaugration
Official inauguration

The official inauguration of the festival was held last night. President Mohamed Nasheed and First Lady Laila Ali arrived with Salman Khan and Mr Mulay.

There was an audible gasp in the hall at Dharubaruge when people caught sight of Khan.

Once they took their place at the podium, a recitation of Quran started the ceremony.

Khan, clad in a slim greyish-striped shirt, provided the eye candy, there were more gasps as cameras clicked away.

“We live in this country, we breath this air, we earn our livelihood here, so we should contribute positively to the population” said Mr Mulay, highlighting why it was important for Indians to participate.

He said he hoped that the friendship between the two countries will be streangthened. Whenever he mentioned Khan’s name and his activities, a loud cheer went up.

Indian infrastructure giant GMR – which recently won the bid to develop Male International Airport – announced it would give 10 scholarships for the next four years to Maldivian students, and were greeted with loud cheers of approval.

Khan took the mic next and said he was honoured to be in the Maldives, and joked that the GMR group was now going to pay for his education.

“Islam means peace, we should all live in peace,” Khan said, drawing louder cheers.

President Nasheed also spoke, keeping his speech short “as this is no time for politicians.”

“We invited Mr Khan and wanted him here not only for his acting, but for his humanitarian work,” Nasheed said, thanking the famous actor.

Sitting side by side, Khan and President seemed amused at the enthusiasm of the crowd.

What followed next was two hours of entertainment, a fusion of Bharatnatyam and Khatak dance by Indians.

Maldivian dancer Jadu and his group performed a mix of traditional Maldivian dances with a modern take.

The atmosphere revved up a few notches when Khan took to the stage in the middle of a dance by young Indian girls. He matched them step for step, showing off his skills and driving the crowd went wild. He was invited to the stage for a follow up act.

When Jadu and his group performed a medley of his songs, he joined in and did his famous dance moves to songs like ‘Just chill’ and ‘Theyrahee chehra.’

After the President left, Khan followed and left the function.

A superstar was in town, and more than his dancing skills or his apparent talent for improvisation, what was most striking was his graciousness.

Despite being one of the most famous stars in the region, Khan showed no airs or graces. His whole demenour was respectful and obliging to the crowds who turned up to see him, and his apparent willingness to help Maldivians in charity work won the hearts of many.

The India-Maldives Friendship Festival 2010 will continue until August 15, 2010.

July 30-31: Education Fair organised by Times Group will be held at Dharubaruge.
August 3-5: A magic show by Mr Gopinath Muthukad will be held at the Olympus theater.
August 6: An evening of cultural programmes will be held by local artists.
August 12-15: Grande finale of the festival will be held in the evenings by a variety show group from India, together with local artists.

For more information, please contactthe Indian High Commission at Tel/Fax: 332 1824

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Comment: The Evils of Democracy

This article was first published on the website of the NGO Islamic Foundation of the Maldives. Republished with permission.

Democracy is a system of infidelity which opposes the decree of the Creator and an evil that was born and raised in the lands of the West. Islam and democracy can not coexist in the religion of Allah, the Lord of all the worlds.

There is no such thing called ‘Islamic Democracy’ as some people put it because those people who adopt, implement or approve and agree to espouse democracy with its basic principles and fundamentals are openly hostile to the faith of monotheism.

When democracy is implanted in a Muslim society, it becomes a trial which sets apart the faithful Muslims from hypocrites and apostates. Those Muslims who take it upon themselves to fight and defend democracy without a religiously compelling reason hate to see Islam triumph over all other way of life. Most often they love to be in the company of the infidels, hypocrites or apostates and be praised by them while calling themselves ‘moderate Muslims’.

There is no such thing as ‘moderate Islam’ or ‘radical Islam’ in the revealed religion of the Almighty Allah. These are terms invented by the enemies of Islam to create divisions within the nation of Islam.

If someone deeply looks into democracy, he will realise its damaging aspects on any society. Democracy which emerged in the lands of the infidels demands the separation of powers: the executive, the legislative and the judiciary are to function as completely separate entities. Moreover, democracy aims to change the established Sharia and demands to keep separate the religion and the state, which is unacceptable in Islam. In a democracy, the secular majority wins and rules over the divine commandments. If an undesired group or party wins power through elections, then the election results are annulled and the constitution is amended to bar that party from competing in elections again. Such examples can be seen in Algeria, Turkey, Palestine and Kenya.

Democracy spurs sedition and discord by gathering people in parties and blocs, the consequences of which are hatred, fighting and bloodshed.

Huge sums of money are required for the working and functioning of political parties. In most democracies, the murky business of obtaining funds for political parties involves corruption, bribery and the selling of state secrets. The electoral campaigns are comprised of boasting, showing and presenting one’s deeds and withholding from others the deeds that they are due, as well as the use of falsehood and deceit in order to gain people’s votes.

Democracy makes the entire population equal, as there is no difference between a knowledgeable specialist and an ignorant person, an eminent scholar of Islamic theology and an illiterate drug addict, a monotheist and a polytheist, a believer and a hypocrite, an adulterer and a pious man, a child rapist and a holy person.

The proper functioning of democracy demands that most criminals have to be ‘rehabilitated’ and not punished for heinous crimes. The prisons in these countries include gyms and other sports or recreational facilities, swimming pools, libraries with internet services, the best food, medicals etc. To add more, there is a system of parole which allows the criminals to leave the ‘prison’ before the end of their sentences.

Democracy is a system that wastes the money and resources of the country in holding elections. These elections are filled with problems of intimidation, fraud, ballot rigging and other irregularities. No interim government is allowed to take over before fresh elections begin; instead the old leadership remains in power during and immediate aftermath of new elections, paving way for more social unrest.

Many times the opposition refuses to accept the election results with accusations of fraud, and calls on people to come out on streets to protest causing pandemonium and bloodshed. You will realize the deficiency of this democracy and its reprehensible failure to manage people’s affairs when those in the opposition constantly call for premature elections, along with its ensuing chaos and disorder.

Democracy leaves the door wide open for spoilers and all the undesired elements in the society to carry on with their work of spreading mischief in the land. Democracy also coexists with the oppressive regimes and the spoilers of social life with all its constituents: gay and lesbian rights movements, narcotics and other substance abuse groups spring up into action.

Therefore, homosexual marriages, selling of intoxicants and the right to renounce Islam have to be allowed under the guise of protecting human rights. Hence, a need for legislation to regulate all such cursed acts and behaviour which in turn produces deputies who pass on laws against those prescribed laws of Almighty God.

In a democracy, candidates jockey for positions of power with promises they do not keep after winning the election. The candidacy for elections is contrary to the guidance of Prophet Mohamed (PBUH) who said that Muslims do not confer the command of an emirate on he who asks for it.

Less privileged or deprived people have no chance of being on the electoral lists because becoming a candidate requires spending huge amounts of money in order to get people’s votes, which apparently go to the one who pays out more for bribery or propaganda work by the media.

So, in a democracy money can buy positions of power, and as such, the seats of the legislature or parliament mainly consist of people from the upper class or people backed by them. It is absolutely impossible to enact any laws urging their businesses to spend money in a way that might benefit the poor. The reality is the rich get richer and the poor get poorer.

The most prominent people in a democracy are the politicians. The pious scholars of Islam, renowned scientists and men of knowledge have to follow the guidelines set by these politicians. Some of these so called politicians occupy seats in the cabinet, parliament and others work as party activists etc, but the truth is, they are ‘political prostitutes’. Most often they shift from one alliance to another or change parties and is devoid of any shame in behaving so for their worldly gains.

If you take a closer look at democracy, you will realise the deficiency and failure of that system to manage the people’s affairs and elect leaders capable of running the country in a way which benefits the masses. You will also undoubtedly ascertain the appropriateness of the Islamic way in generating the leaders and appointing rulers or emirs.

It is wrong to say that Muslim lands had been ruled by dictators or authoritarian rulers in the past centuries. The revealed Holy Scripture of the Muslims instructs the rulers to rule justly by obeying the commandments of Allah and with consultation (shura).

Throughout history the Muslims always had Consultative Assemblies comprised of learned men to advise those in power. The idea of dictatorship, authoritarianism, monarchy or royal dynasty rule began to creep into the Muslim lands when Muslim masses influenced by the West began to forget the proper method of statehood in Islam.

The Maldives has been ruled for quite a long period of time by authoritarian rulers with the power to enact draconian laws through the rubber stamp parliament. The Maldivian people were sick and tired of their ruling elites, their extravagant behaviour, nepotism and corruption etc.

The rampant moral degeneration, drunkenness and drug addiction made the Maldivian society plunge into chaos in the years between 2003-2008. The opportunity was ripe for the irreligious people who opposed the authoritarian regime to manipulate the situation by calling on the West to impose democracy on Maldives amid threats of economic sanctions.

There were many who thought that after democracy had been installed the problems created by the old authoritarian regime would disappear once and for all. However, in addition to those social problems that already remain, democracy has begun to create more problems in people’s lives by dividing the masses into parties or groups.

More often, rival factions compete for influence within the same party and today the so called political parties in Maldives are on the verge of bankruptcy or collapse and state funding is insufficient to keep them functioning. Soon the political parties in Maldives have to rely on foreign donations and grants of which the most likely consequence of this would be foreign control.

Money can buy power, so if the West decides to bring a certain opposition party into power, they increase funding for that particular party. In addition to all these problems, the party in power and the opposition parties are always at each other’s throats, as a result the ordinary people have to bear the brunt of the entire disharmony or disruptions within the community.

The so-called democrats in Maldives claim that they were the only ones who worked tirelessly to bring an end on nearly half a century of oppression. They say that these religious mullahs and bearded fundamentalists only acted like timid chickens and were unable put up a formidable resistance even to defend their ideals. They dare to say that these religion mongers kept hiding behind the backs of prodemocracy activists just to gain favours when everything happens to be over.

If so, then why for the past three decades did countless numbers of Muslim scholars – bearded men who offered five daily prayers and burqa clad women – continuously end up in jail or under house arrest? Where were the pro-democracy activists and human rights campaigners when breast feeding mothers were taken into police custody on the suspicion of trying to endanger religious harmony?

The so called prodemocracy activists only emerged during or after September 2003, when a violent drug addict was beaten to death by prison guards and the shooting incident there which killed a few other drug-related criminals.

It was so because the democrats became convinced that the authoritarian ruler faced pressure from the West to allow political parties to be formed in the Maldives.

The democrats might try to argue that they were in opposition since the early 1990’s. It is a wrong notion to say that they were campaigning for democracy then. The voices raised in those days were not for democracy but for reform or perhaps for change of power. Those voices disappeared into the wilderness because they were not backed by the West.

The spread of democracy in Muslim lands is a victory for diabolical forces of Jews and Christians who spend vast amounts of money and sacrifice much to keep Muslims divided.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Letter to Amnesty International

The Director
Amnesty International

Dear Sir/Madam:

On 24 June 2010 I was arrested by Raa Atoll Ungoofaaru Police Station where I was charged with “attempted suicide by overdozing on less than a gram of hash oil, atheism and homosexuality.”

However, quite strangely, only a vague reference to “drug abuse” appeared on the Court Order for my arrest.

While the officers of the Maldives Police Service at Male’ Custodial were very kind to me – understandably, due to my parents refusing to allow my transfer to house arrest due to the gravity of the charges – I feel vulnerable against corrupt elements, the remnants of former President Gayoom’s dictatorship, rampant in the Maldives Judiciary and other law enforcement agencies.

I also feel defenceless against extremists of all sorts and the extreme ideas prevailing in Maldives society, especially in relation to previous contributions to Minivan News.

Hence, I would greatly appreciate if you can help me find temporary asylum in a friendly democratic country until I feel it is safe for me to return to Maldives and continue my investigative work as a freelance journalist and independent blogger promoting human rights.

Thanking you in advance for your kind cooperation.

Yours sincerely,

Ismail Khilath Rasheed

CC: Human Rights Commission of Maldives
U.N.C.H.R.
Reporters Without Borders

All letters are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to submit a letter, please send it to [email protected]

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Coco Palm hosting Miss France 2011 beauty pageant

Luxury Maldives resort Coco Palm Bodu Hithi will host the filming of the prestigious Miss France 2011 beauty
pageant in November 2010.

The 38 contestants from various regions and overseas territories of France will sample various aspects of Maldivian culture during their visit, the resort said in a statement.

The Miss France contest has been held since 1920 and is considered to be one of the biggest TV events in France, the statement claimed.

“The tremendous coverage that Maldives as a destination will receive throughout France and central Europe is bound to give a significant boost to the whole nation as well as the Coco Collection,” the resort said.

The Coco Collection is the luxury division of Sunland Hotels, a Maldivian owned company.

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Day of Dengue Fever announced by Asean health ministers

The first Asean Day of Dengue Fever will be held on 15 June 2011, after a decision by Asean health ministers at a two-day meeting in Singapore.

“We will mark this day by urging the public to be aware of dengue fever and get them to be more cautious to prevent the disease,” says Malaysian health minister Datuk Seri Liow Tiong Lai.

The number of official dengue cases in Malaysia this year to 21 July was 26,927 with 91 deaths, surpassing the 88-death record for the whole of last year.

The number of dengue patients in Thailand increased by 60 per cent last year. The Philippines and Indonesia also saw an increase in serious outbreaks of the disease in the same period.

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Comment: In love of democracy

Recent political developments not only confirm that democracy certainly is not ‘the only game in town’ – which is the simple test of consolidated democracy according to political scientists Alfred Stepan and Juan Linz – but also make one doubt whether there has been a completed democratic transition in the Maldives.

Two issues – the increasing inability of the government to generate new policies, and the de jure and de facto sharing and blurring of the powers of the executive with those of the legislature – put into question the transition to democracy.

‘Cash for votes’ in the parliament, the failures of the judiciary, reaction from government to predatory politics, the inaction of the civil society, the unreflective ‘political society’ polarized between two violent tribes, show that games from the authoritarian era can still be the favourites in town.

Failure of institutions VS human failure

Sri Lanka’s foreign minister, who is also trained in law, recently argued that the reasons for the current impasse lie in the institutional design of the 2008 constitution. President Nasheed agreed at a press conference on Wednesday. The unique features of presidentialism are also the institutional reasons for similar political deadlock as argued by others like Linz.

Yet institutionalism is not a sufficient reason – for either evil or good.

For, even perfect or just constitutions may not result in good outcomes or realisations.

As Nobel laureate Amartya Sen powerfully argues in his recent book The Idea of Justice the compliance of people’s behaviour with the demands of institutions is necessary for comprehensive good outcomes.

Wealthy parliamentarians can buy votes, minority parties can filibuster and disrupt parliament’s work, parliamentarians can block legislation and misuse constitutional provisions, authorities can arbitrarily arrest people and bypass due process, judges can be biased, executive can ignore court orders, and oversight bodies can be power-ridden.

To avoid, therefore, ‘justice in the world of fish’ where powerful predators devour the rest, both institutions and behavioral compliance, both processes and substance, are essential.

The persistence of predatory culture

Recent revelations show that predatory practices in the country are shockingly persistent. If what Larry Diamond, who has extensively written on political transitions, describes as ‘predatory society’ is an ideal type, the Maldives may not be far away from it. He describes, and I quote in length from Civic Communities and Predatory Societies:

In the predatory society, people do not get rich through productive activity and honest risk-taking. They get rich by manipulating power and privilege, by stealing from the state, exploiting the weak, and shirking the law.

Political actors in the predatory society will use any means and break any rules in the quest for power and wealth. Politicians in the predatory society bribe electoral officials, beat up opposition campaigners, and assassinate opposing candidates. Presidents silence criticism and eliminate their opponents by legal manipulation, arrest, or murder. Ministers worry first about the rents they can collect and only second about whether the equipment they are purchasing or the contract they are signing has any value for the public.

Legislators collect bribes to vote for bills.

Military officers order weapons on the basis of how large the kickback will be. Ordinary soldiers and policemen extort rather than defend the public. In the predatory society, the line between the police and the criminals is a thin one, and may not exist at all. In fact, in the predatory society, institutions are a façade. The police do not enforce the law.

Judges do not decide the law.

Customs officials do not inspect the goods. Manufacturers do not produce, bankers do not invest, borrowers do not repay, and contracts do not get enforced. Any actor with discretionary power is a rent-seeker. Every transaction is twisted to immediate advantage. Time horizons are extremely short because no one has any confidence in the collectivity and its future. This is pure opportunism: get what you can now. Government is not a public enterprise but a criminal conspiracy, and organized crime heavily penetrates politics and government.

Again, he says that “Corruption is the core phenomenon of the predatory state.”

The problem with such a society is that it cannot sustain democracy.

How to leave Las Vegas

President Nasheed’s government no doubt represents a victory against the forces of predation. However, some reasonable people have questioned whether his government’s recent reaction to predatory politics was legitimately conducted.

Of course, as value-pluralists like Isaiah Berlin remind us, we may take the risk of drastic action in desperate situations. So to give the government the benefit of the doubt, legitimacy aside, it is questionable if the government’s actions such as arrests and fomenting masses will lead to improvement.

Writing about political deadlocks, political scientist Scott Mainwaring has this to say:

“Common among populist presidents, such a pattern [i.e. mobilizing masses] easily leads to escalating mutual suspicions and hostilities between the president and the opposition.”

Moreover, by detaining otherwise predatory characters on questional grounds, we are giving them the benefit of victimhood and making them ever strong and popular. There is no greater tragedy to responsible opposition politics than having predatory characters as the most popular.

To my mind, therefore, there is no alternative to talks as an immediate measure, and strengthening institutions of horizontal accountability such as the Anti-Corruption Commission, the Audit Office, and the judiciary for long haul.

As a discursive yet instrumental tool, government must strengthen its public communication and pressure the parliament into compliance through public sphere.

As a permanent policy, it is time the government took for granted that it is a minority in the parliament, gave way for real negotiations rather than consultations, and got prepared for painful compromises.

Politics after all is the art of the possible.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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President nominates Uz Ahmed Faiz Hussain as chief justice

President Mohamed Nasheed has nominated Supreme Court Judge Uz Ahmed Faiz Hussain as Chief Justice, for approval by parliament.

The President made the nomination in accordance with Article 147 and Article 297 (a) of the Constitution, the President’s Office said.

Article 147 states that there shall be a Chief Justice of the Maldives and the President shall appoint the Chief Justice after consulting with the Judicial Service Commission (JSC) and confirmation of the appointee by the People’s Majlis. Earlier, the President consulted with the JSC on the matter of nominating a Chief Justice.

Article 297 (a) states that within two years of the commencement of the Constitution, appointments to post shall be finalized in accordance with the provisions of the Constitution.

Uz Ahmed Faiz Hussain has also served as a Judge at the Civil Court and the High Court.

The President urged Speaker Abdulla Shahid to expedite the process of confirming the President’s nomination as the Chief Justice of the Maldives.

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National Museum will broaden exploration of Maldivian history

The New National Museum will give Maldivians the opportunity “to examine and reinterpret our culture and whole way of life”, claims Ahmed Naseer, the state minister for Tourism, Arts and Culture.

“It’s a great museum complex that includes Male’s best garden park. We now have a lot of space for people to express themselves in various ways, and where people can take refuge from this hectic life in Male. A place where they can relax, experience a bit of entertainment, and improve their historical and cultural knowledge.”

Built by the Chinese government as part of a UNESCO project planned for almost 20 years, the new museum will officially open on Independence Day, Monday 26 July.

For the opening, the new building facing Chandanee Magu will show exhibits mainly from the old museum at the nearby Sultan’s Palace, while the other new building across the park will feature an exhibition of 120 faiykolhu or Maldivian legal deeds and other official documents dating from the 1600s to the 1930s, according to Aminath Shareef, who has been cataloguing the faiykolhu.

They have never been exhibited before, and were selected from 800 documents discovered by chance in Male in December 2008. “We’ve chosen a variety of documents for Maldivians to see at the opening,” says Shareef. “They are written in Dives Akuru, Tana, English and Urdu scripts.”

“The first Maldivian museum was established in the early 1950s,” says Ahmed Naseer. “Our collection has moved four times. At last it has found a permanent home. We will also try to acquire other private collections that people have in their homes. These people are waiting for a secure place to exhibit their precious possessions. We will be inviting them to display their collections, or lease items to the museum. We may even buy their collections once we have the legal framework in place. So it’s a very exciting future.

“We can finally address many issues that have lain dormant in our society. Historians use old books and other things to interpret history, but in our case there are very few books and the questions about where Maldivians came from and who we were before and after we converted to Islam – these questions have remained unexplored. Through the museum we can start examining and interpreting periods of our history, and this will give us a chance to find some answers.”

“Many Maldivians are aware of the fascinating work done on coral stone at the old Friday mosque. We are in the process of applying to UNESCO to have the mosque placed on the World Heritage list. In the Maldives, coral stone sculpture is a common factor throughout the atolls and some experts claim Maldivian coral stone work is the best in the world. Of course that is debatable, but through the museum we can examine these issues, and assess our heritage.

“There is a lot of interest among our young people and students. They are all looking forward to the opening. It’s something good that’s happening. We plan to integrate the museum with the education system. At the moment the heritage department is involved in setting up administration for training staff, but we will also be inviting lecturers to utilise the museum space.”

Inside the museum

“Now the building has been finished, and the President and his cabinet decided we should open it on Independence Day,” explains Mamduh Waheed, deputy minister for Tourism, Arts and Culture, “we have to show our appreciation to the Chinese government and assure them that we will utilise the facilities they have so kindly provided.

“Within the ministry and the new heritage department we don’t have the capacity to handle the opening. Former members of the National Centre of Linguistics and History (which has now been disbanded) are helping, but even then we needed much more assistance, so the cabinet decided to put together a taskforce.”

Many Male organisations and government departments are taking part in the effort to have the museum ready for the official opening, according to taskforce co-ordinator Aminath Athifa, “Dhiraagu are working on the PA system, the Male’ Municipality and STELCO are helping, and the police are providing security as well as the MNDF who are also handling the physical transfers and exhibit arrangements. Every movement of our collection is photographed and documented.”

Regarding the museum’s long-term plans, Ahmed Naseer says, “We’ll be exploring non-academic methods of creating interest. In the future, there’ll be exhibitions to attract people who would not normally think a museum is a place for them. A lot of our old craft skills are dying away and they need to be revived. For example, the mat weaving that still occurs in Gaadhoo on Huvadhu atoll, and the lacquerware from Thulhaadhoo in Baa atoll. We will have exhibitions that include the craftspeople, and they can show others how mats and lacquerware are made. In Male we have a very fast pace of life and young people are often quite unaware of these skills. The people from the islands can show us how these beautiful things are created and it will inspire a resurgence in our craft skills and ability to earn more tourism income.”

The training of staff is the biggest challenge facing the museum’s administrators, Naseer explains. “We expect to receive assistance from other countries who are experienced in museum management, and hope to send our young people to neighbouring countries to get training in preservation methods.

“Invitations will be sent to foreign students to come and work as interns with local people; for example through the Heritage Centre in Singapore. We are planning to have exchange programs enabling our people to work overseas in other museums. This will help alleviate our staff shortages. A lot of people are looking forward to this; the level of expectation is high.

Some of the new exhibits

“From the beginning of the consultative process almost two decades ago, an important issue was the provision of a human resource program to train people to run the museum and maintain the collection. But the human resource requirements were not attended to; all the focus was on getting these huge buildings erected. It’s a pity that UNESCO didn’t insist on the training part of the project.

“Maldivians are very interested to learn about their heritage,” Naseer believes. “Most of it is not known. They will be able to question things for the first time. They were used to just obeying and accepting what they were told; not using their own minds. This is an opportunity for Maldivians to improve their knowledge of their past. They don’t have to be afraid to ask questions.

“A museum can be an exciting place that inspires people and we will develop the sort of trained staff the Maldivian people need to help them understand their heritage.”

Sultan’s Park and the Eden Project
An integral part of the new museum is the development of Sultan’s Park, situated between the two museum buildings, into a unique Maldivian botanical garden.

“Maldives is Eden’s latest project area,” says the organisation’s English curator, Ian Martin. “At the moment we are trying to renovate this very attractive garden and turn it into something with a big emphasis on the plants of the Maldives – how people think about them, how they use them. These plants can be used for fruit and vegetables, but there can also be plants for their spiritual satisfaction, appreciated for their beauty.

“Over the next year or so, we’ll really get involved with the transformation of a rather traditional ornamental garden into something very special for Maldivians. It will become a place where Maldivians can understand themselves and what their future could be – giving them ideas about how they can progress towards a more sustainable economy that isn’t just relying on fish and tourism.”

The museum will help promote research into Maldivian culture

Ian Martin worked as a horticulturalist in tropical countries for 23 years before joining the Eden Project fourteen years ago. “My links abroad became useful to promote Eden’s philosophy of improving the understanding and care of plants for crops and conservation around the world,” he says.

“Helping in the initial landscaping work are labourers and other staff from the city’s nursery and the Male Municipality, and of course the MNDF personnel who have been really great and very easy men to work with.”

“The second phase of our work will be turning Sultan’s Park into a specialised garden – the only place in the world where you will find this particular collection of plants with these stories,” Martin explains. “We want to produce something distinct for the Maldives – something beyond being a nice garden with pleasant shade. Maldivians will find plants that have played a key role in their cultural identity. It will become a place for children to understand what it means to be a Maldivian. It can’t be boring, it has to be entertaining, and something they won’t be able to find anywhere else.”

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