Category: Society & Culture

Three MNDF officers arrested on robbery charges

Police have arrested three officers of the Maldives National Defence Force (MNDF) accused of entering an expatriate residence in Male’ in army uniform and robbing the Bangladeshi workers with threats of violence.

Lance Corporal Ali Ibrahim, 26, of Lhaviyani Hinnavaru Aaramuge, and Private Hussein Mahir, 23, of Laamu Mundhoo Finifenmaage, were taken into custody Monday night with stolen cash.

Police Sub-Inspector Ahmed Shiyam told Minivan News today that the third suspect, Saad Ibrahim, of Kaafu Gaafaru Noovina, was arrested yesterday after conducting a search for the accomplice.

All three were working at the MNDF coastguard. Ali Ibrahim, who joined the force in November 2004, was employed at coastguard operations while Hussein Mahir, who joined in June 2008, was a security officer at the coastguard building.

In a statement on Tuesday (August 30), the MNDF said it was “working with the police to take the harshest legal action possible” against the errant officers.

According to local media reports, the three officers robbed the expatriate workers living in Maafanu Pink Rose on Fareedhee Magu on a number of occasions during Ramadan.

Newspaper Haveeru reported that the uniformed officers entered the house on three consecutive nights and took Rf30,000 (US$1,945), Rf24,000 (US$1,556) and Rf12,000 (US$778) respectively.

The two officers were reportedly confronted by members of the public on the third night, who informed the police.

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Eid ul-Fitr celebrated in the Maldives

The Maldives celebrated Eid ul-Fitr this week with prayer by day and parties by night. After a month of fasting for Ramadan, residents appear to be enjoying the capital island’s festive, social atmosphere.

The Islamic Ministry announced that Tuesday, August 30 was Eid ul-Fitr this year, and Male’ residents woke early on Tuesday morning to the sounds of heavy metal playing near the tsunami memorial. By late morning, the music had stopped and people were moving among houses and shops and a relaxed holiday atmosphere settled over the usually bustling city.

As ordered by the government, all private vehicles were parked and quiet between 3:30pm and 10:30pm. The traffic ordinance made it possible for residents to walk comfortably in the streets on a day when most of Male’ comes out for a stroll or to see the festivities.

The Islamic Ministry extended prayer space from the Islamic Center to Jetty 1 on Male’s northern side. Women could pray in extended space between the Dhiraagu head office to the Friday Mosque Minaret. Men were allowed to occupy all other areas.

Many Male residents traveled to home islands for Eid this year. But those who stayed enjoyed a range of sports, music and cultural activities.

Lagoons Sports Club organised “Maali Neshun” and “Bodumas Beynun”, Maldivian sporting events, on Boduthakurufaanu Magu and Ameenee Magu on Tuesday afternoon.

In “Maali Neshun”, masked participants dressed in ash and palm leaves walked Male’s roads and frightened parade onlookers in jest.

Two fishermen in “Bodumas Beynun” used magic, or fanditha, to catch a large woven fish.

In the evening, Male’s youth and married couples were to be found in hoards at the live music show in the Raalhugandu area, which was sponsored by local telecommunications company Dhiraagu.

Local bands such as 1knightstand, Harubee, and MNDF Cops Band took the stage alongside solo artists like Unoosha and Easa. The concert, which featured a range of musical tastes from soft rock to metal, rap and ska, began around 10 pm and continued past 2 in the morning.

Just around the corner near Bodufungandu Magu, palm tree road blocks protected a street rave featuring drums and traditional dancers. Young people and families were seen, and heard, celebrating into the late hours of the night.

The five-day period of Eid continues through Sunday. Although business is expected to return to its normal, pre-Ramadan state on Monday, Maldivians are looking forward to a second, longer Eid celebration before the end of the year.

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Q&A: Imam Mohamad Bashar Arafat

Imam Mohamad Bashar Arafat is the President of the Islamic Affairs Council in Maryland and founder of Civilisations Exchange & Cooperation Foundation (CECF). Born and raised in Damascus, Imam Arafat was an Imam in Damascus in the 80’s before moving to United States and continuing his work there. He has taught Islamic Studies and comparative religion in various universities in the States and is currently teaching in the college of Notre Dame of Maryland. Imam Arafat talks to Minivan News about whether there is room for individual cultures within Islam.

Minivan News: In recent years there has been a lot of debate about whether the concept of different cultures is compatible with Islam. Do you think there is room for diverse cultures within Islam?

Mohamad Bashar Arafat: In the past 50 years or so there has been an effort by certain countries to influence other countries with their own school of thought, their culture and their tradition. This created a lot of tension between Muslim communities. During my travel to different continents, I have come across this problem with students from Asia, Africa and the Middle East, who talk about this issue. This imposing of a specific culture is something that contradicts the true teachings of the Quran.

The Quran, first of all, gives people the freedom to worship, the freedom to choose their own religion, right or wrong. Allah says ‘there is no compulsion in religion’. So, even when it comes to religion itself, Allah is saying you should not force people to adopt it. Then what about culture, dress or certain ways of life or even songs?

This is a problem we did not see in the lives of the early Muslims that spread out of Arabia in the 7th century AD. They didn’t ask Syrians to change their culture or Egyptians to change theirs as long as it did not contradict the teachings of Quran and the core principles of Islam.

MN: Were there instances in the early days of Islam where a cultural practice contradicted the teachings of the Quran?

MBA: Yes. For example, in Egypt, during the time of the Second Caliph of Islam, Omar ibn al-Khattab, an issue arose over the tradition of ritual sacrifice of a girl to the Nile River. Amr ibn al-A’as, a companion of the Prophet Muhammad and the military commander who lead the conquest of Egypt, wrote to the Caliph.

He explained that Egyptians have a tradition of sacrificing a beautiful girl to the Nile every year and believed that this would get the Nile to flood and overflow onto their parched land. Amr refused permission for the sacrifice, however he wrote that the Egyptians were getting upset over this as the land had little water and the crops were failing. The Caliph praised his actions and sent a paper addressed to the Nile saying, ‘If you flow on your own, then we don’t need your water, but if you are flowing by Allah, we pray to Him to keep you flowing.’ Amr was asked to throw the paper into the Nile as a symbolic gesture for the people to put their trust in Allah. The Nile flooded that year and the practice of sacrifice was stopped. The point of this incident is that in cultural matters, where a person is going to be harmed or where it’s contradictory to Quranic teachings, it should not be practiced.

The Quran created a standard for basic human rights and understanding such that no matter what your culture is, people cannot be harmed or killed as sacrifices to obtain good luck. We cannot deny the basic human right to life in the name of culture. Likewise cultures that associate days of the year in celebration of drinking or eating pork, which is in contradiction with Islamic teachings, should not be continued. The Quran came to curb these cultural practices and improve them. But other than that, when it comes to certain behaviors, folklores and even group dances such as the ones that do not have mixing between men and women, which are in the DNA of societies like Egypt, they are acceptable practices.

Travel through Muslim countries in Ramadan and you will see the cultural diversity in the types of food eaten, clothing worn and ways they honor Ramadan. We should celebrate this diversity and the beauty of Muslims around the world, which varies from country to country in their color, languages and accents, shapes and architectural preferences. Muslims in China have their own cultural flavor, even when it comes to the structure of their mosques.

MN: What about one’s choice of clothing?

MBA: When it comes to clothing, Muslims in Arabia have the Jalaabiyya and the Abbaya, which is part of their culture. The Prophet Mohamad (PBUH) was an Arab. If someone wanted to dress like that out of love for Allah’s Prophet (PBUH) and wanted to dress his children that way, it’s fine, but to impose that on others is wrong. In recent years we started noticing indirect pressure on people and especially on new Muslims – those who have not read a lot or gone deeper into the spirit of the religion. The pressure is to wear his Jalaabiyya a certain way, smile a certain way or even talk in a certain manner, and the same Hadeeth (tradition of the Prophet) is repeated.

The Quran, revealed in Arabic to an Arab in Arabia, is particularly instructive. Despite this, the Quran imparts stories and information about an array of cultures and customs. It tells us about the Egyptians, the Pharaoh and the stories of King Suleiman. It talks of magic carpets and about how the jinn (supernatural creatures) served Suleiman. The Quran talks to us about foods of different people, about other civilisations, and even speaks to us about people of Hell. It is not exclusively a compendium of dogmatic do’s and don’ts; instead it is a treasure trove of cultural, historical, ethical, spiritual, and civilisational information.

The Quran has inspired people, their behavior and even Muslim architectural style. Their cultural diversity is what makes Muslims around the world unique. When you go to Hajj, or pilgrimage in Mecca, you will see Muslims from around the world and can identify them by the unique way they are dressed. You can see that she is from Malaysia, Africa or other regions. The Prophet (PBUH) used to receive garments as gifts from other areas and he wore them. There is a hadeeth about the Prophet (PBUH) wearing an Omani garment, which shows that the Prophet (PBUH) appreciated gifts from other cultures.

MN: How do we differentiate between cultural practices of that time, and ways of living that we have to follow?

MBA: The Sunnah (way the Prophet lived his life) about praying and fasting should be observed. Those that talk about people’s eating habits, like saying the Prophet used to eat with his hands, so you should discard cutlery, is not right. During his time, there was no cutlery. Instead, he taught a proper and hygienic way of eating out of one main serving dish – to use only three fingers and eat from the spot closest to oneself only. Each culture is special and valid in its own practices.

Whether or not they use cutlery does not determine their worth. It is wrong to look down on people when it comes to such. When it comes to breaking the fast, there are certain things the Prophet said to do or recommended, and these we should follow. But when there is no emphasis on other things, it is up to the people to do it the way they want. There are things the Prophet liked to do personally such as fasting on Mondays and Thursdays or fasting for three days in the middle of the month. He liked to do it that way, but nothing exists that prevents us from not doing it.

There is the example of how once when the Prophet (PBUH) and his companions were eating together; the host put a plate of lizard as part of the “meal.” The Prophet (PBUH) asked what it was and when told, he pushed the plate away. One of his companions, Khalid Ibn Waleed, said, “Oh Prophet, is this forbidden?” The Prophet (PBUH) said, “No, I don’t like it, I am not used to it.” Khalid then pulled the plate closer and started eating it.

Some Muslims eat shellfish, while others don’t. As long as there is no prohibition on the food from the Qur’an and the Sunnah, you can eat and indulge in whatever food your culture is accustomed to. Islam’s etiquette about food is that one should not eat until one is hungry and when he eats he should not overindulge.

MN: Give us an example of a time in early days of Islam when there was diverse opinion on issues?

MBA: When the Prophet (PBUH) passed away, the companions spread to other countries. This eventually gave birth to two schools of thought, the Ahl Al Ra’ee (School of Opinion) and the Ahl Al Hadeeth (School of Hadeeth). In areas where there were few companions or people who met them, people would reflect upon issues and come up with their own fatwas, or legal opinions, based on the guidelines of the Shari’ah. They used to be in Iraq. In places like Medina many companions and people lived, who met the Prophet and remembered his life. They relied more on Hadeeth. This shows the diversity in Islam and those from the two schools of thought did not speak badly about one another and differences of opinions were respected.

Nowadays the issue of music is contentious; there are those who say all music is forbidden, those in the middle and others, who are all the way to the left. Keep in mind that during the Prophet’s time, people were taken with the love of the Prophet and no one would think of music and other things because their hearts were filled with something much higher. Music used to be associated with dance, mixing of men and women, drinking and all kinds of vices. It depends on which kind of music you are talking about. Is it music that leads you to haram, or unlawful practices, or is it music that you hear in the news today? Is it a kind of music, which will lead you to forget your Quranic duties and fill your heart more than the love of Allah?

The dress of women is another issue, in certain Middle Eastern countries women cover their entire bodies, while in Africa where it’s really hot, the dress is not as conservative.

Likewise, we see in one school of thought, that of al-Imam Malik is more lenient in certain issues than the School of al-Imam Ahmad Ibn Hanbal, who is stricter. Muslims, who live in the dessert, have characteristics and a culture that are different than those who live in Syria where there are far more trees and water and natural beauty. Even the opinions of scholars living in tough environments are stricter. Environment, culture, and beauty impact people and we see this in the way Muslims live and behave.

MN: It was traditional in the Maldives until very recently to celebrate Prophet Mohamed’s (PBUH) birthday with huge communal feasts. However there has been a drive to stop this practice on the grounds that celebrating birthdays are unIslamic. What is your opinion on this?

MBA: This is another issue; the celebration of the Prophet’s birthday was something that was not practiced by the Prophet (PBUH) or his companions. It was something that started in Egypt during the time of the Fatimid dynasty.

They were the ones who started celebrating the Prophet’s birthday. Yes it’s a bidaah (innovation), but it’s a good bidaah. You are inviting the entire community to make salaah upon the Prophet, to chant, sing and praise the Prophet’s life and character (PBUH). It’s also important to see what people do in terms of celebration; if it’s not contradictory to Islam, then it is fine.

As a boy, I remember that I used to wait for this celebration. For me, it meant having candy and lots of food, but it also brought me to the adults that were sitting and chanting songs about the prophet. When people get together for the celebrations, it’s a reminder to the younger generation about the life of the Prophet (PBUH).

Allah tells us in the Quran to constantly remember the Prophet (PBUH), his devotion and his struggle.
Celebrating the “birthdays” of other people are cultural practices. It was not the culture in Middle East, and so the Prophet (PBUH) and his companions did not practice it. If you want to celebrate it, it is up to you. It is not forbidden like alcohol. It’s a cultural practice, not a religious one.

I celebrate the birthday of my children sometimes. They live in America and see other children having birthday parties. We have parties to celebrate, but we also read the Quran and memorise a chapter for that day. In Lebanon, it’s a tradition to celebrate birthdays with fireworks. Today we have to understand what is religious and what is cultural. If you want to do something that is OK Islamically, just make sure there is nothing wrong done while you are doing it.

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Comment: Parliament is laughing at you

What a laugh the Majlis is having at the people’s expense. If voting to give themselves the extra MRF20,000 (US$1300) was like spitting people in the face, having the pay cheque backdated is like rubbing the polity’s face in the MPs’ bejewelled excrement.

For what is this money being rewarded? For emotional distress caused by having to bend to the people’s will for eight arduous months? Has life really been that tough on MRF60,000 US$(3900) a month that MPs need financial redress for their suffering?

It really must have been difficult coming up to Ramadan, having to forgo one or many of all those pre-Ramadan MP necessities. No pre-fasting trips to Bangkok, no spiritual rejuvenation trips to Sri Lanka, no shopping trips to Malaysia, no tri-annual holiday abroad for the parliamentary off spring.

Having had to endure a month in which the prices from fish to furniture have gone beyond the common man’s reach, the collective empathy of the people are no doubt with the Majlis.

Kudos to the 17 who have said they do not want the allowance.  Most fascinating, though, are the 16 who abstained. Would the allowance have been possible without them?

How complex and nuanced a question is: do you think you deserve the MRF20,000 a month at a time of grave national debt? It requires a simple yes or no answer – you are either with the people or you are not. Sitting on the fence on this question is even more self-serving than those who voted to keep the allowance – at least they were honest.

And then there are the MPs who are speaking out against the proposed income tax. On the grounds that it applies only to a small percentage of the population! Taxing the small percentage of the mega rich who have this country in a stranglehold, and letting the poor escape the burden – that is the purpose of it, one would have thought. In some MPs’ books, taxes should be equal – this is some people’s understanding of democracy, alas.

The avarice in the parliament is widespread, and its connections to big money are many. On the day of the salary vote at the Public Accounts Committee, its Chairman Ahmed ‘Jangiya’ [Panties] Nazim was in court for allegedly embezzling money from the public coffers to the tune of US$400,000.

If MPs stuck the polity’s face in their excrement, the Criminal Court’s decision to ban the media from MP Nazim’s court hearings buried the public in shallow graves dug in the same matter.

The accused is the Deputy Speaker of Parliament, the man who chairs the meetings at which decisions are made on how public accounts are to be balanced. He stands charged with fraud. If this is not a matter of public interest, then what is?

And what does the Criminal Court’s justification for the decision to ban the media even mean? Article 42 of the Constitution, to which the Court referred in its decision, says courts can only exercise their discretion to exclude the media if doing otherwise would disrupt public order, public morality or national security. None of these issues are at play here.

If the Criminal Court’s decision to gag the media refers to ‘other special circumstances where publicity would prejudice the interests of justice’ as said in Article 42, what the Court is effectively saying is that it is open to suggestion by every lowly hack out there.

The ‘democratic norms’, only according to which the discretionary powers in Article 42 are to be exercised, has long established that dangers of prejudice by media criticism arises where a jury is involved – not in cases where judges are sitting alone.

Unlike a jury of 12 ordinary people, judges – assumed to have achieved higher levels of education and higher levels of ethics and morality than ordinary people – are seen as above outside influence, and able to make a ruling based solely on the evidence before him.

By saying the court cannot come to a fair and impartial ruling because of what is being said in the media, it is clearly admitting that the judge sitting alone is easily influenced and cannot be trusted.

Perhaps balancing the people’s right to freedom of expression with an accused person’s right to a fair trial was not a module covered in the Sentencing Certificate?

The media should be in an uproar over this gagging order. Apart from a statement from the Media Council, however, there has been nothing.

Where is the Maldives Journalists Association with their usual indignation? Where is the Maldives National Journalists Association? Where are the highly paid members of the Broadcasting Commission? Where is the burgeoning ‘free press’?

Will the real Fourth Estate please stand up?

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Independent MP Ismail Abdul Hameed found guilty of corruption, banished

The Criminal Court today sentenced Independent MP for Kaashidhoo, Ismail Abdul Hameed, to one year and six months banishment after he was found guilty of corruption.

Banishment is a traditional punishment in the Maldives in which those sentenced are forbidden to leave a designated island.

The Prosecutor General pressed corruption charges against Hameed alleging that he had abused his authority as the former Director of Waste Management at the Male’ municipality to financially benefit a Singaporean company named Island Logistics in a deal to purchase a barge.

According to local media reports, Judge Abdulla Didi noted in the verdict that the agreement stipulated the barge was to be delivered within 90 days of signing the agreement, upon which 50 percent of the value was to be paid to Island Logistics.

Although the barge arrived in the Maldives on October 23, 2008, Hameed had however signed a document claiming that the barge was delivered on schedule on April 28, 2008.

The judge ruled that Hameed’s actions were intentional and in violation of the Anti-Corruption Act.

Under article 73(c)(3) of the constitution, MPs found guilty of a criminal offence “and sentenced to a term of more than twelve months” would be stripped of their seat.

Article 78 of the constitution meanwhile states that “whenever there is a vacancy among the members of The People’s Majlis, an election shall be held within sixty days from the date of the vacancy. A by-election shall not be held within six months prior to a general election.”

Deputy Elections Commissioner Hassan Fayaz told Minivan News that the Elections Commission (EC) will commence work to hold the election of the vacant seat when the parliament officially informs the commission that a seat is vacant.

“If a seat is vacant the commission will hold the election to elect a member, but the parliament haven’t officially informed the commission about a vacant seat,” he said. “I think it will take some time because he has the right appeal the verdict in superior courts.”

However, according to media reports, Hameed has not indicatated that he will appeal the verdict at the High Court or not. The MP for Kaafu Atoll Kaashidhoo was not present for today’s vote on the government’s Goods and Services Tax.

Hameed had voted with the ruling Maldivian Democratic Party (MDP) in most votes during the past two years.

Speaking at a press conference today, ruling Maldivian Democratic Party (MDP) Chairperson ‘Reeko’ Moosa Manik criticised the judiciary and accused the Criminal Court of imposing double standards on MPs facing court cases.

Moosa claimed that Deputy Speaker Ahmed Nazim of the opposition People’s Alliance (PA) had dodged court summons eight times.

When Nazim finally appeared at court, said Moosa, the court barred journalists from observing the trial.

“If a parliament seat becomes vacant in any constituency of the Maldives, God willing, we at the MDP will do everything we can to win the seat,” he said.

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Concerned citizens protest 1800 percent increase in MP salaries since 2004

A group of concerned citizens, many of them also members of local non-government and civil society organisations, protested outside parliament today against the recently proposed increase in parliamentary committee members’ allowances, and lump sum back payments of Rf 140,000 (US$9100).

Leaflets scattered across parliament grounds highlighted that MPs were earning Rf 82,500 (US$5350) a month in 2011 compared to Rf 4500 (US$290) in 2004, an effective 18-fold increase.

“Parliament members already have a salary of Rf62,000, and to give them more money in this way is not necessary,” said NGO Transparency Maldives Project Coordinator, Aiman Rasheed. “We feel that giving this allowance for a whole year, and during months when Parliament isn’t even in session, is unacceptable.”

Police had blocked roads close to parliament this morning, and were waiting when protesters appeared at 1:15 pm. Approximately 25 citizens attended the protest, and were quickly penned into a side street away from the building.

Protesters waved poster boards and passed a megaphone for rally calls. However MPs avoided the protest by leaving the building through the back door.

Rasheed said Transparency had been told that if 39 of the 77 MPs refused  the allowance, the Public Accounts Committee, which proposed the raise, would submit a motion to reconsider the proposal.

“Most of the people we’ve spoken to have said they would not accept the motion,” said Rasheed.

Local NGOs and CSOs protested the raise near the tsunami memorial last Saturday, August 27. Assembling at 4:30 pm, representatives distributed fliers showing the steep rise in MP allowance rates.

“MPs do not need to be paid more money to do committee work!” read the flyer. “It is the duty of MPs. It is one of the most important responsibilities that has to be carried out by MPs.”

Saturday’s protest made use of Male’s nightly motorcycle circuit of the city to reach a large percentage of the population.

Today’s significantly smaller turnout may be a side effect of the end of Ramadan and the start of Eid, which begins tomorrow August 30. Reports say that many boats have already left Male for other islands.

The deadline for voting on the proposed allowance is 6 September. As of today, 17 MPs have said they would not accept it.

They include: Mohamed Gasam, Ibrahim Rasheed, Hamid Abdul Gafoor, Mariya Ahmed Didi, Mohamed Nazim, Illyas Labeeb, Mohamed Aslam, Ahmed Sameer, ‘Reeko’ Moosa Manik, Hussein Waheed, Alhan Fahmy, ‘Colonel’ Mohamed Nasheed and Eva Abdulla of the ruling Maldivian Democratic Party (MDP) along with Speaker Abdulla Shahid and Independent MP Mohamed ‘Kutti’ Nasheed.

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DQP MP Riyaz Rasheed attacked, party alleges

The Dhivehi Qaumee Party (DQP) has alleged that DQP MP Riyaz Rasheed was attacked last night while he was on his way home after attending a meeting.

A crowd gathered around Riyaz’s car demanding he get out of it, and assaulted him when he did so, Haveeru reported.

DQP today issued a press release saying it “was possible” that Maldivian Democratic Party (MDP) Chairperson and MP ‘Reeko’ Moosa Manik “was behind the attack”.

“The fact that the attack came a few days after former MDP Parliamentary group leader Moosa gave a warning to Riyaz, it is possible that the attack has some connection with the warning,” the DQP claimed.

DQP said that Riyaz Rasheed was the MP who had submitted “the most number of bills to the parliament,” an MP that had been “criticising the government publicly” and that there had been “many attempts made to silence his voice.”

“The government has repeatedly attempted to stop Riyaz from his work against corruption in this government, by trying to bribe him, threatening him and by torturing him,” the DQP alleged.

Meanwhile, MDP Chairperson and MP Moosa Manik said he believed that DQP Dr Hassan Saeed was behind the attack “if they are blaming it on me.”

“Dr Hassan Saeed and Riyaz have been disturbing me and my family for a long time,” Moosa said. “And because that does not satisfy them, they are now blaming me for this.”

Moosa said he had “never attacked anyone physically or mentally.”

“I call on the police to investigate and find out on what grounds they are making this accusations on me,” he said.

Police Sub-Inspector Ahmed Shiyam said the matter had been reported to police, who were investigating.

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MNDF officer shot dead in friendly fire incident during SAARC bodyguard training

A Maldives National Defence Force (MNDF) officer has died in a friendly-fire incident during bodyguard training at the Kadhoo facility in Laamu Atoll.

32 year-old Corporal Ibrahim Shaukath was shot in the head and was taken to Laamu Gan Regional Hospital, where he was pronounced dead at 11:50am.

The MNDF stated that live ammunition was used in the training program, intended to train bodyguards for the upcoming SAARC Summit to be held in Addu.

MNDF Spokesperson Major Abdul Raheem told Minivan News that a joint investigation by police and the MNDF had been launched into the investigation of the death.

“It is too early to say how the incident occurred because the investigation is ongoing,” Abdul Raheem said.

Asked whether officers were required to wear helmets during training requiring the use of live ammunition, Abdul Raheem responded that “during some training, the officers will be equipped with different weapons and tools and I am not sure whether in this training the students were told to wear their helmets,’’ he replied.

A state funeral for Shaukath will be held on his home island of Alifushi in Raa Atoll.

“The family requested we conduct the funeral on Alifushi, so we decided to do so,’’ Abdul Raheem said, adding that senior officers of the MNDF would attend.

He said that the MNDF flag would be hoisted half-mast for three days in mourning of the incident.

“The whole MNDF force is with the family of Shaukath and our prayers are with him and his family,’’ Abdul Raheem said. “It was a very regrettable incident.”

Local media meanwhile reported that Shaukath died immediately when the bullet went straight his forehead.

Defense Minister Thalhath Ibrahim, Chief of Defense Force Major General Moosa Ali Jaleel and Vice Chief of Defense Force Faruhath Shaheeru and MNDF Nothern Area Commander Brigadier General Ahmed Mohamed will attend the funeral.

The opposition Dhivehi Rayyithunge Party (DRP) sent condolences to Shaukath’s family and called for an independent investigation to prevent such incidents from occurring in the future, alleging that existing safety measures during training exercises were “questionable”.

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“Torture should not be happening in a democracy,” says Shakir

Torture is a principle area of concern for the Maldives, Minister of State for Foreign Affairs Aslam Shakir has said, appealing for support from the international community.

Shakir delivered his message at the closing ceremony of the National Dialogue on the Implementation of the Optional Protocol to the Convention Against Torture (OPCAT), held last Thursday in the Ministry of Foreign Affairs.

Shakir emphasised that the country needed to improve existing policies for torture elimination, and find new methods to sustain a torture-free Maldives.

Torture was considered a byproduct of former President Maumoon Abdul Gayoom’s government, Shakir alleged, stating that the practice “has no place in the Maldives today.”

“In the past it happened, but we got rid of that government. We are now in a democracy, and in a democracy torture should not be happening,” he said.

The minister called on the international community to provide support: “We don’t the either the funds or the experience to implement the systems we need to improve the issue of torture. The international community  could help us by providing money, personnel and guidance,” he said.

Shakir claimed that the international community had been hesitant to engage with the Maldives on the question of torture.

“Part of the international community thinks that as a Muslim country, we have a tradition of violence and doing things our own way. But we would like them to let us explain our position,” he said. “We are struggling to build a democracy, and we would like the guidance of the international community.”

Former President of the Human Rights Commission of the Maldives, Ahmed Saleem, told Minivan News in an interview last year that the Maldives continued to have a pervasive “culture of torture”.

Former State Minister for Home Affairs, Mohamed Adil, who previously handled the Department of Penitentiaries and Rehabilitation, told Minivan News today that the government was successfully improving human rights issues.

“I would say, compared to the previous government, that we have reduced the issue of torture in the Maldives by 80 percent,” Adil said.

Adil said that even though the number of torture cases in the Maldives had fallen in recent years, it was important to continue working towards a torture-free society. He noted that the communication system between the public and the police had been improved.

“With the help of the Human Rights Commission of the Maldives (HRCM), the public is very much aware of what is happening in the prisons,” said Adil.

Concerns over prison and custodial torture were recently raised when President Nasheed appointed a special commission to re-investigate the 2003 shooting at Maafushi Jail. A source who was present at the time of the shooting told Minivan News that torture was a daily activity for prison guards.

Three of the Maafushi officers, who were convicted in the original investigation but released in 2004, have been put back in jail.

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