Tag: islam

Government introduces Arabic lessons as part of Islamic education drive

The Ministry of Education yesterday introduced Arabic language as an optional subject for grades 1 – 12 in twelves schools.

At a inaugural ceremony held in Hiriyaa School yesterday, Vice President Dr Mohamed Jameel Ahmed said the government will mainstream Arabic education in the Maldives, focusing particularly on Islamic education and the study of Quran.

Jameel said the introduction of Arabic language will bring a ‘special happiness’ to the people of Maldives, will strengthen the Islamic faith, and will introduce good behavior.

Stating that different ideologies have to be introduced into the education system in order to ensure the peace and stability of the country, Jameel pledged to introduce Islamic ethics as a subject in all schools within the year.

Reading and writing of Arabic script have traditionally been taught in the Maldives at a very young age, either at home or from private teachers. Most people, however, have little or no understanding of the meanings of Arabic language – an issue of concern often raised by local religious scholars.

The schools in Malé city which have introduced the new subject were Thajuddeen School, Muhyuddin School, Dharumavantha School, Aminiya School, and Hiriya School.

In Addu city, the new lessons have been introduced at Maradhoo School, Feydhoo School, Hulhudhoo School, and Shamsuddin School. In Baa Atoll, pupils at Thulhaadhoo School and Naifaru Madrasatul Iftitah will also have the option of taking Arabic lessons.

The ministry has said that the first twelve schools were chosen based on the fact that Arabic teachers were already present within the schools’ staff, and that the subject would be introduced in all schools within the year.

Speaking at the ceremony yesterday, Minister of Education Dr Aishath Shiham said that Arabic language is “very close to our hearts” and that learning the language is very important.

Jameel, Ahmed, Education State Ministers Sheikh Abdul Aziz Hussain, Sheikh Ali Zahir and Dr Abdulla Nazeer took model Arabic classes for Hiriya Schools students yesterday.

The introduction of Arabic language in all schools of the Maldives is part of the government’s stated education policies. The government has also pledged to prepare a scheme for the introduction ‘economically beneficial’ foreign languages within the first hundred days of the government and to choose two islands within this period for the establishment of Arabic medium schools.

With the exception of Arabic-medium Madhrasatul Arabiyyathul Islamiyya, the medium of instruction in all Schools of Maldives is English language – local Dhivehi language and Islamic studies are taught in Dhivehi.

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Historical ‘Fan’diyaaru’ Mosque demolished

A historical mosque in Male’- aged at least 268 years old – has been demolished in order to build a new one on the same site.

‘Fandiyaaru Miskiy’ (Judge’s Mosque) was built by Al Qadi Muhammad Muhibbuddin Fan’diyaaru Kaleyfaanu – who was appointed as Chief Justice in 1747- and was subsequently named after him.

REVIVE, a local NGO working to preserve national history and culture, has condemned the demolition, and expressed remorse over the historical loss.

Describing the demolition as unlawful, the organisation called on the Maldives Police Service, Prosecutor General’s Office, and other authorities to investigate and take action.

REVIVE has also called on the People’s Majlis to pass a national heritage bill as soon as possible.

“The government have an obligation to protect such historical buildings under the 27/79 Act on Historical Places and Things and the UNESCO Convention Concerning The Protection of World Cultural and Natural Heritage,” a REVIVE press release stated.

The organisation also called on relevant authorities to ensure that the digging of the site should be done under the supervision of the Department of Heritage, as historical relics are often found under such sites.

Male’ city council member Ibrahim Shuja said that the mosque was demolished to build a modern four-storey mosque ‘ for the benefit of the people’.

“A generous businessman has offered to build a new mosque there, they have been planning this for three years. It was discussed with the [city] council and the Islamic Ministry before we approved it. We are not doing anything illegal here. It is a mosque we are building, not a carnival. We will go on with the project as planned,” Shuja said.

He also said there was “not that much of history”, that the corpses buried there would be removed, and that the place would be cleaned for building the new mosque.

“If anyone wants to observe, they are welcome. And if anyone wants the wooden structure of the ceiling, they can take it,” he said.

Director of the Department of Heritage Ali Waheed confirmed that the department was not informed about the demolition of the mosque. He noted that while there is no heritage law requiring such approval, considering the department is mandated with taking care of such sites, the usual practice is to consult with it before such activity.

“Even if it is to place a telecommunication antenna near a historical site, we are consulted usually. But we haven’t been officially informed about Fandiyaaru Miskiy,” Waheed said.

Ali Waheed noted that the department has a number of challenges in taking care of historical sites around the country, including the fact that such places are under the jurisdiction of Island Councils with budget deficiencies.

“We have earlier paid people from islands to maintain such places, but since we can no longer pay for the maintenance, those places haven’t been maintained for the past four years. And not all councils are cooperative in maintaining such places,” Waheed said.

Mohamed Shatir, Historian and Director General of the National Archives also expressed concern over the demolition.

“Personally, I feel that it shouldn’t have been demolished. If there was a need to expand the mosque, I think it could have been done while retaining the original old mosque. Perhaps it is not exactly unlawful as there is no proper heritage act in place, but it is definitely not right,” Shathir said.

According to REVIVE, a seven foot tombstone within the mosque premises was also demolished in early 2000s, while the greater cemetery was dismantled in 1970 to provide housing plots.

REVIVE president Ahmed Naufal said that other historical sites such as Koagannu Cemetery in Addu City – one of the oldest in the country- and the cemetery of the old Friday mosque in Male’ have also been vandalised.

“In most islands such places are abandoned and ignored. Not just by the authorities but also members of the public don’t seem to care about such places,” he said.

“We are working on a National Heritage Bill currently. But I really don’t think laws alone will get results. The Maldives National Archives Act was passed in 2011, and they still have only a few staff and no office,” he said.

Referring to the religious extremists’ destruction of historical Buddhist relics at the Maldives National Museum in 2012, Naufal said that even after the incident the security of the museum is poor.

“These are national treasures. They represent our history and our culture. They should be properly protected, perhaps by our national security forces. A lone security guard is not enough, especially considering the place was attacked recently,” said Naufal.

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Maldives High Commission in Sri Lanka seeks Islam, Dhivehi teachers

The Maldives High Commission in Sri Lanka has announced that it is seeking Dhivehi language, Islam, and Quran teachers to teach the Maldivian community living in neighbouring Sri Lanka.

An official of the high commission also stated that they are seeking interested parties to renovate Sosun Villa – the previous building where the High Commission was housed – for the purposes of conducting these classes.

He added that, in addition to classrooms, after renovation Sosun Villa will house a football ground, courts for indoor games, and a hall where cultural Maldivian activities can be held.

“First we are seeking teachers interested in taking these lessons. We will then see how many persons are interested in learning in these classes. For example, if we manage to get enough students to fill three classes, we will need to hire three teachers,” he told local media.

He revealed that the High Commission is aiming to start the classes at the earliest possible opportunity.

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Saudi organisation to spend MVR 1.6 million to spread Quranic teachings in Maldives

Saudi Arabian organisation Al Hayat al Alamiya li Tadabbur al Quran ul Karim has decided to run a program to promote Quranic studies in the Maldives.

Delegates from the organisation signed a memorandum of understanding with the Ministry of Islamic Affairs on Sunday night, under which they have pledged to spend MVR1.6 million for related projects.

According to Islamic Minister Sheikh Mohamed Shaheem Ali Saeed, the organisation will assist the Maldives in the field in numerous ways – including the establishment of a distance study program at the Centre of Quran and the establishment of a system where modern facilities can be used to research Quranic disciplines.

Providing information about the visit of the eleven delegates from the Saudi organisation, Shaheem stated that they have pledged to further develop the “Kulliyath Ul Madhrasathul Dhiraasaa” in the Maldives and to translate their literature into the Maldivian Dhivehi script.

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Comment: Islamic Scholarship and Maldivian Women – My swim against the tide

This article first appeared on Manzaru. Republished with permission.

As a Maldivian woman, and as a pursuer of Islamic scholarship, the issue of how Islamic scholarship relates to the women of this country is one that I have been faced with at various points of my academic and personal life. One thing, I found, is undeniable – there are huge challenges for women in the field of Islamic scholarship in our country.

In the Maldives, Islamic scholarship – at least on the level of public discourse – is a field almost completely monopolised by men. In Maldives, an Islamic scholar must have a beard, at least the potential to have one. A Maldivian Islamic scholar must wear his pants short, or at least must be able to do so without uncovering part of his awrah. Women, by their very nature, are unable to fulfill these conditions.

It is true that as a principle, Islam does not prevent women from studying Islamic sciences or from preaching Islam based on their knowledge. Aisha, my namesake – I have always been proud to say – and the Prophet’s wife (Peace be upon him and may Allah be pleased with her) is an Islamic scholar, who is shown as a role model to Muslim women. It is also true that many women, including myself, have been issued licenses to preach Islam by the Ministry of Islamic Affairs, and previously by the Supreme Council for Islamic Affairs. One must ask, however, how often these women do, or are given the opportunity to, address an audience at all, not to mention one comprising both genders. One cannot help but wonder whom among these women is given the opportunity to be at the forefront of the Maldivian stage of the eternal strife to promote Islam.

Thus, all issues relating to women are given but a rather reluctant and half-baked coverage – women’s education, women’s employment, marital responsibilities, family commitment, etc, are all discussed only from a man’s perspective.

The current discourse of Maldivian scholars on women’s education and employment is impractical, if not illogical. It is their stand that Islam does not prevent women from pursuing higher education. Women, in fact, are encouraged to pursue a degree in professional fields such as medicine, education, law, psychology, etc. After all, women do need the services of doctors, educators and lawyers. Who better to provide these services to women than female professionals? Thus, Maldivian women are encouraged by Islamic scholars to build dreams upon dreams of a professional career along side those of love, husband, children, family and home.

The oxymoron presents itself once these women – after having spent several years toiling away under thick volumes of reports and case studies, being trainee teachers under the supervision of stricter than hell supervisors, dissecting dead bodies, attending to injuries, and assisting surgeons in operation theatres – choose to fulfill the Sunnah of marriage and forming a family. Now, there’s no denying that the primary role of a woman upon marriage is that of a wife – and upon having a child is that of a mother. But if women are encouraged to train as professionals, should women also not be encouraged to work as professionals? Should women not be provided with suitable circumstances where they can pursue a career without undermining their roles as wives and mothers?

Unfortunately, all that I’ve heard to this day from Maldivian scholars is that women should be content to be housewives, and that being a mother is the biggest honour of all.

The same goes for the issues of marital responsibilities and family commitment. I heard a Sheikh recently speaking on radio of men who work all day and return home only to find an unwelcoming wife at home. It was his claim that this is one of the main contributors to the breakdown of marriages in our society. While I do not deny that many men do in fact grind daily to earn a good living for their families, I can’t help but wonder whether women do nothing at all. The way I understand it, it is a division of labour – women ought to take care of the family, men are the bread-winners. Neither task is more important than the other – neither can be considered harder, or easier than the other. In the end, both partners of the marriage are supposed to provide each other with support.

When a man returns from office, returns from work and spends all his time going out with friends, reading the news, or watching television, is he not neglecting part of his responsibilities? Could it not be that a woman whose emotional needs and expectations from her husband is more likely to be unwelcoming to him wheh he comes home from work to change and go meet with his friends?

The half-bakedness of the scholarly address applies even to the issue of Hijab. This age-old issue, discussed, re-discussed, and then discussed yet again has been focused only on women. The focus of the Hijab issue is so much on the female gender that one cannot help but wonder that perhaps an awrah is defined in Islam only for women. I recently watched a televised sermon of a Maldivian Islamic scholar in which he recited verses 29 and 30 of Surah Al-Nur which translate as follows:

Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. (29) And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed. (30)

Unfortunately, although the Quran first commands men to lower their gaze from viewing Haraam and to protect themselves from committing illicit deeds, the Sheikh only translated the verse that relates to women’s Hijab. Allah’s Command to believing men was purposely ignored.

Such oversight may perhaps be excused if Maldivian men do generally follow the Command to lower the gaze and guard the chastity. This, sadly, does not seem to be the case. Allah is Most Gracious, Most Wise – he limited man’s awrah to what is comprised between the navel and the knees – as opposed to the whole body of the woman, with a few body parts being the exception. Even so, many men – especially, many young men – seem unable even to cover this small area. In order to follow pop fashion – or, hip hop fashion (you name it) – many young men deem it necessary to let their pants fall way below their waist, not to mention that they deem it unnecessary to wear undergarments. The result – I’d rather not divulge in.

Another issue not to be forgotten is that of pornography. Maldivian Muslim men, like their brothers all around the world, seem to be acting under the impression that as long as you don’t view the awrah of a Muslim woman, it is permissible to view the awrah of other women in general. In the end, the general effect of dehumanising and objectifying women has been unavoidable. Reports of sexual crimes against the female gender, including crimes against children and the elderly, have been on the rise in Maldives – it is impossible to say whether the rise is in the number of crimes or the amount of reports (it in all probability is both) – and all that Maldivian scholars have been able to say is that women should cover themselves better and the government should implement Hudud.

It is my belief that Maldivian scholars find it easy to speak the same words and to address the same issues in the age-old manner without looking at them from any different angles. And this, I  believe, is the ultimate wrong.

I do realise that I am only raising issues here – I have not proposed any solutions.

I have, however, started my own personal swim against the tide. I have chosen to have a child and to work. I have decided that I, as the mother of my child, will take the primary responsibility of feeding, bathing, playing with and rearing my child. I will not delegate these pleasures to a maid or babysitter. I have also decided that I, as a graduate of Shari’ah and law, will practice the law. I will pursue a career, but on my own terms. I work from home. And because my child is a toddler now – who rarely sleeps during the day and refuses to leave me and the laptop alone –  I work when he, along with the rest of the world, sleeps.

Is it easy? No. Is it a sustainable solution? Definitely not. By Thursday – weekends in Maldives are Fridays and Saturdays, and that’s when I sleep – I can’t wait for the week to end. I am always wishing for one more hour in the day and a few more minutes to the hour. But, for me, it is a start.

I also have chosen to start my journey, preaching and pursuing the values of Islam, by addressing issues that many other graduates of the Shariah are shying away from. I do this with the full understanding that this is a path filled with obstacles. Be it as it may, it is my belief, that if no one else will, I ought to do the hard – and perhaps the right – thing.

I am a Maldivian woman. I am a pursuer of Islamic scholarship. I swim against the tide.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Taking the Wind Out of Maldives’ Radical Sails: The Sunday Standard

“There is alarm in India over Jehadi indoctrination of youngsters from the island nation of Maldives in Pakistan,” writes Devirupa Mitra for India’s Sunday Standard publication.

“Red flags have gone up over young Maldivians going for Islamic studies at seminaries in Pakistan and later turning up at the wrong place at the wrong time. Like a 31-year-old Maldivian national killed in a bomb explosion in Afghanistan in December 2013.

To curb the spread of Pakistan-induced radicalisation in the atoll—as it could pose a greater security challenge due to Maldives’ strategic position and freer travel guidelines—New Delhi is moving towards increasing contacts with moderate Indian Islamic institutions to educate youths from its Indian Ocean neighbour.For a year now, the Ministry of External Affairs (MEA) has been working on a proposal to increase engagement and contact between Islamic groups in Maldives and moderate Islamic educational institutions in India. All with the hope that more Maldivian youth would prefer to come to India in large numbers to pursue Islamic education than go to Pakistan.

The latest example of the phenomena which has raised concern came to the fore just last month, when the family of a Maldivian national, who had been studying in Pakistan for nearly six years, learned that he had died in a bomb blast in Afghanistan. A media report quoted a local politician as saying that when he called home, he would just “talk about Jihad and independence of Palestine”.

Sources made it clear that the government will try not to barge into this sensitive area in a heavy-handed manner, so it will only be a “facilitator to increase contacts with moderate Indian groups”.

Read more

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Religion and nationalism key themes on National Day

The government held an event inaugurated by Vice President Mohamed Jameel Ahmed at the Republican Square on Wednesday night to mark the Maldives’ 440th National Day.

The day is marked to celebrate the anniversary of the country’s independence from the Portugese invasion.

Members of the cabinet, foreign dignitaries, members of independent commissions as well as the security forces attended the event.

President Abdulla Yameen Abdul Gayoom – who is currently in India on his first official trip abroad after assuming office in November 2013 – also gave a pre-recorded national address via the state broadcaster on the occasion.

In his address, the President stated no individual must be allowed the opportunity to take away the nation’s peace for political purposes or to gain personal benefit.

While it is important to view every citizen as a stakeholder in matters of the country, people should not be given the chance to challenge nationalism or conduct any activity that may threaten independence and sovereignty in the guise of freedom of expression or through differences in political opinions, Yameen continued.

“We must instill the spirit of nationalism in the younger generations who will inherit this country in future. The moral we must take away from National Day is for those in power and leading the country, citizens and all responsible leaders to raise national and community interest over personal interest as we work to overcome challenges. This is the example set by Mohamed Thakurufaanu [Maldivian ruler who saved the country from the Portuguese conqueres who ruled the country from 1558 to 1573]. This is the true meaning of his jihad in national interest back on that day,” Yameen stated.

“We must repeat the work our ancestors conducted in rain and shine. The reason we are to take breaths of independence today is due to the glorious jihad and sacrifices they made then for the sake of gaining independence. The country will not be able to take breaths of independence tomorrow unless we succeed in doing major work to overcome economic slavery and establish economic contentment,” he continued.

He pledged to fulfil his term serving all citizens equally and justly.

“I will make this government into one that is kind to its people, and loved by the people. I will bring swift changes as is desired by people and take the Maldives into a new era of development. My team and I will not be deterred in our work regardless of how rough the political seas we must cross become,” he concluded his address.

National Pride

“The spirit of nationalism can be maintained in its purest form only when social justice is established in the country,” Vice President Jameel said, speaking at Wednesday’s event.

The current government would work following the example set by Mohamed Thakurufaanu, Jameel said and called on citizens to protect the country’s independence and sovereignty.

“True nationalism can only be experienced with the improvement of living standards, and the country develops its health and education sectors,” he said.

“The nation must today be covetous of its national pride, of increasing self-sufficience, and should not let go of the national character. Today, if one has love for nationalism, one will not damage the country’s social fabric. One will not give away the country’s economic power into the hands of a foreign party. They will not sell off the national identity to a foreign group with no consideration towards national pride just for political gain. They will not let things go to the point where the country is stripped of the right to speak up about its own internal matters,” Jameel continued.

He appealed to the public to ensure that no one allows any other person to “damage the brotherly bonds between us in the name of establishing democracy, or in things that arise from differences in opinion, or any other cause”.

He then said that the day emphasizes the bridge between nationalism and islam in the country, adding that thus what must be given highest priority is the strengthening religious faith.

“Psychological war against religion, nationalism”

Home Minister Umar Naseer warned in his speech at the same event that there is an “ongoing psychological war aiming to lead astray our faith in Islam, and break up our ties of nationalism, a war that is escalating at a very fast speed”.

He stated that while this is a global danger, the Maldives is not far removed from being in its “line of fire”. Stating that the currently is already being affected by it, he appealed to all Maldivians to refrain from joining the “war” against the nation.

“For a Maldivian son to become a slave of this psychological war is like a cancer cell forming in the body of this nation. It is a huge danger,” he stated.

“It is important to become more independent in the country’s development work, and to give up depending on foreign labourers. There is no reason that the sons of fathers who scraped moss off the underside of fishing boats have to depend on a foreigner just to dust off their motorcycles,” the Home Minister said.

“Ours is a blessed land. It is a land that breeds heroes. Every time a foreign power has tried to meddle with our independence or our Islamic faith, Maldivian soil has brought out heroes that will cause the whole world to step back from,” Umar stated.

Irreligious acts are common today: Adhaalath Party

Religious conservative Adhaalath Party has also released a statement today, extending greetings on the occasion.

The statement spoke of the heroic events of Mohamed Thakurufaanu who had “slain the Portugese commander who had tried to force alcohol down the throats of pious Maldivians”, and then proceeded to compare heroes of the past with present day Maldives.

“The biggest difference is the mentality of Maldivians then and the mentality of Maldivians today. Then, when attempts were made to force alcohol down their throats, they resisted. Yet today, alcohol and narcotics is an epidemic which is alarmingly common among Maldivians,” it read.

“Then the Portuguese tried to force other religions unto Maldivians. Yet today, irreligious acts against Islamic norms are abundantly observed among Maldivians. This is not something the government can deal with by making it the mandate of a specific ministry, but a goal that all institutes must unite to reach.”

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Parliament to review constitutional amendment regarding religion

An amendment seeking to inhibit parliament’s scope to change the constitutional guarantee of Islam as the Maldivian state religion has been accepted by the parliament.

The proposal was submitted by Maldivian Development Alliance (MDA) MP Ahmed Amir, who argued that the relevant clauses must be protected from the legislature.

“I find it very disturbing that the constitutional requirement of holy Islam staying as the religion of the state is subject to being changed just by the parliament if they so wish. And thereby, with the belief that changing it so that MPs alone cannot bring any changes to this article will bring peace to the minds of the parliamentarians, I have taken the initiative to propose this,” he said.

Following heated arguments for and against the amendment, parliament voted to accept the bill after 29 members in attendance voted for, 13 voted against, and 6 abstained.

The proposed amendment asks for Article 10 to be included as the first point in Article 262(b) of the Constitution of the Maldives.

Article 10 states that “(a) The religion of the State of the Maldives is Islam. Islam shall be the one of the basis of all the laws of the Maldives” and “(b) No law contrary to any tenet of Islam shall be enacted in the Maldives”.

Article 262 (b) states that the president must accept any constitutional amendments made by the Majlis after a public referendum.

“Even if one citizen does not want to allow other religions, it must remain so”: MP Amir

“The rhetoric that this bill calls for a public referendum where citizens are to be asked whether or not they want Islam to be here is, I believe, a further attempt to create resentment and dishearten people through misinformation,” he alleged.

“The best way that an amendment like this can be framed, even I believe, is to ensure that once it is reviewed in committee stage, it comes out in such a way that this article is made strong enough to not allow any changes to it at all as long as there is even one single citizen in the country who wishes it to remain the same, without allowing other religions,” he continued.

“Even we are aware that it is not necessary to include Islam in this, our constitution. Islam itself has given us a divine law to follow. As long as we are abiding by this divine law, there is in reality no need for it to be included in our man-made laws,” Amir said.

“However, because there is a fear that such an article in our constitution may be tampered with, we are obligated to protect it,” he stated.

“Instead of a referendum, mandate Supreme Court approval”: MP Muhthalib

Some of the MPs stated that while they supported the intentions behind its submission, they would choose to bring ‘minor changes’ to the proposed implementation.

Jumhooree Party (JP) MP Ibrahim Muhthalib stated that, “As things are in this world today, if even 50 people vote to say they want to adopt a religion other than Islam, foreign governments will back them up and soon start advocating for these people’s rights. They will then start harassing us. They will interfere with the internal matters of this country.”

“My suggestion is that instead of a public referendum, we change the amendment to read that such a change cannot be brought about unless it is passed by the parliament, then approved by the seven judges sitting on the Supreme Court bench, and after which it will still need to be ratified by the president,” he proposed.

“Then, god willing, there is no way that it can ever be changed. My wish is that the amendment is passed in such a way that neither Article 9 or 10 can ever be changed, even by any future parliament,” he said.

Article 9 concerns the qualifications for citizenship, which includes a clause stating that non-Muslims cannot become citizens of the Maldives.

Opposing the amendment

According to some other MPs, Article 10 of the Constitution cannot be amended or debated anywhere, including the parliament floor. Many added that they did not believe the article could be changed even after a public referendum.

Some MPs claimed that if the current parliament was to amend the article, there might be a time in the future when another composition of MPs decide to annul it altogether, insisting it was inadvisable to begin something that may lead to “serious unpredictable implications” in future.

MDP MP Ali Waheed was removed from the premises after he protested against the holding of a debate on the amendment, claiming “while there is life in this body, and I am sitting here in parliament, I will not allow such a debate to be carried out here.”

After initially taking up procedural points, he later stood in front of the speaker’s seat to express disapproval until the speaker ordered the Sergeant at Arms to remove him from the premises.

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Nasheed hits campaign trail in Gasim’s constituency, highlights track record on Islamic affairs

Former President Mohamed Nasheed returned to the campaign trail yesterday (November 12) in Alif Dhaal atoll – where Jumhooree Party (JP) candidate Gasim Ibrahim secured 50 percent of the vote – stressing the Maldivian Democratic Party’s (MDP’s) track record on Islamic affairs.

Addressing the people of Thohdoo in Alif Alif atoll in his first stop, Nasheed slammed opponents for “using Islam to play with people’s hearts” and reiterated that other religions will not be allowed under an MDP government.

“When they make false allegations against us and create doubt and suspicion in the hearts of the people, in my view it is not damaging to me but damaging to the Maldives and our future,” he said.

Rival parties have persistently accused the MDP of being “irreligious” and pursuing a “secularisation agenda,” contending that the country’s independence, sovereignty and 100 percent Muslim status would be threatened by a Nasheed presidency.

Highlighting the previous administration’s track record, Nasheed meanwhile noted that an Islamic Ministry was formed, scholars were offered unprecedented freedom to preach, and a Shariah-compliant Islamic Bank was established.

In contrast, Nasheed said, religious scholars were persecuted and jailed during former President Maumoon Abdul Gayoom’s 30-year reign.

The MDP government secured an investment of MVR127 million (US$8.2 million) to set up the Islamic Bank, he added, while repeated calls for Islamic finance were unheeded by President Gayoom.

Nasheed also noted that a Fiqh academy was set up in 2009: “This was never done in President Gayoom’s government. He kept saying no one would know religion better than me, so we don’t need a Fiqh academy here. But we saw that there should be discussions about Islamic matters and scholars should be able to give moral advice.”

In addition, Nasheed continued, a first-ever symposium of local scholars took place, foreign financial assistance was secured to upgrade the Faculty of Shariah and Law, a new building was constructed for the Arabiyya School, Islam and Quran teachers were trained for 150 schools, and 42 new mosques were built.

Three days after assuming office in November 2008, Nasheed said the government authorised preachers to deliver their own Friday sermons.

“It was [previously] prohibited to preach anything other than the sermon that [the government] wrote and gave and if they did they would be arrested,” he said.

Courting Gasim

Nasheed emerged the frontrunner in the November 9 revote with 46.93 percent while Progressive Party of Maldives (PPM) candidate Abdulla Yameen polled 29.73 percent. Gasim finished third with 23.34 percent of the vote.

As neither reached the required 50 percent plus one vote, Nasheed will face Yameen in a run-off election on Saturday, November 16.

Although Gasim announced that the JP council had decided not to back either candidate, both parties have been seeking the business tycoon’s endorsement this week. Following a visit by former President Gayoom yesterday, Gasim told the press that he would ask the JP’s national executive council to reconsider its decision.

A council meeting is scheduled for 4:00pm today.

Following his meeting with Speaker of Parliament Abdulla Shahid and MDP MP Ibrahim Mohamed Solih on Monday night, Gasim told reporters that Nasheed had “cleared up” doubts concerning the MDP’s stance on religion.

Gasim referred to Nasheed’s appearance on the state broadcaster the same night, during which he vowed that “nothing will happen under our government that could weaken Maldivians’ Islamic faith”.

“I don’t like to posture as a religious person, but I am also an ordinary Maldivian raised by loving parents with religious instruction just like any other person,” he said.

Nasheed also said that only Islamic Minister Dr Abdul Majeed Abdul Bari had “veto power” in his cabinet.

The former president apologised for Gasim’s arrest in 2010 on charges of bribery and treason and appealed for his support in the run-off election.

Maamigili

Following visits to Thohdoo and Mahibadhoo, Nasheed went to Maamigili for a campaign rally in Gasim’s native island and parliament constituency.

The JP candidate won 862 votes from the island while Nasheed received 334 votes. PPM candidate Yameen trailed behind with 45 votes.

Alif Dhaal atoll was also one of two atolls where the MDP failed to garner the most number of votes. Gasim secured 3,234 votes from the atoll to Nasheed’s 2,060 votes.

Speaking in last night’s rally, Nasheed alleged that former President Gayoom “did nothing” to instil Islamic values in younger generations.

Nasheed pledged to build more than 100 smaller “neighbourhood mosques” for the elderly, who were unable to walk long distances five times a day.

Nasheed also referred to the MDP’s 2013 “costed and budgeted“manifesto, which included the construction of an “Islamic Knowledge Centre” for MVR 200 million (US$13 million) with a library, lecture halls and a mosque with a capacity of 5,000 worshippers.

Other pledges include conducting an international Islamic conference at an estimated cost of MVR 25 million (US$1.6 million) with the participation of renowned foreign scholars, training 300 Quran teachers to first degree level, and allocating MVR 36 million (US$2.3 million) for renovating mosques across the country.

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