Investigation compromised as documents concerning Gaamaadhoo bones disappear

Crucial files relating to an investigation into human remains found on the site of the former Gaamaadhoo prison have gone missing, the President’s Office has claimed.

President Mohamed Nasheed announced on October 10 last year that DNA tests in Thailand had revealed that human bones discovered on the island a year before matched the age and estimated period of death of Abdulla Anees, Vaavu Keyodhoo Bashigasdhosuge, an inmate officially declared missing in the 1980s.

“The mysterious disappearance of Abdulla Anees is an important case in investigating the alleged torture, violation of human rights and killing of many inmates during the previous 30 year dictatorial regime,” the President’s Office said in a statement, announcing the appointment of new members to the Presidential Commission tasked with investigating allegations of police torture and mistreatment of prisoners in custody.

Amin Faisal, Dr Ahmed Ali Sawad and Mohamed Shafeeq were today tasked by the President with investigating the case of the missing files, “as this disappearance points to a deliberate attempt to hide evidence to obstruct an ongoing investigation.”

A senior source in the President’s Office told Minivan News that following the President’s announcement on October 10 last year, police had been asked to investigate the disappearance of Abdulla Anees in light of the discovery of the bones.

“People want to see justice for what happened,” the source said. “Human remains were discovered and there is a strong reason to believe that something bad happened. However it looks like the investigation has been compromised.”

Minivan News understands that the original file was stored at the Department of Penitentiary and Rehabilitation (DPRS), while copies were kept by police. Both sets of documents were reported missing.

Police Sub-Inspector Ahmed Shiyam told Minivan News that he had met with the unit investigating the case.

“Copies of necessary documents concerning other government authorities had been misplaced, but they have been but found now,” Shiyam said.

No further documents were missing from the police side, he added.

State Home Minister Ahmed Adhil told Minvan News that the two authorities had been searching for the files “for the last couple of days.”

“Police have informed the Home Ministry that they have located copies of the files, but the original was held by the DPRS and is still missing. We don’t count copies of papers so we don’t know whether any important documents are missing unless we find that original,” he said.

Adhil said the Ministry could not yet say whether the files had been misplaced or deliberately removed, although the theft of the documents “is a very close possibility.”

The Home Ministry had requested police investigate the matter, he said.

“We have to reform the DPRS; we’ve been saying that since this government came to power. There are a lot of weak areas in the DPRS and we have to do a lot of upgrading. These sorts of things have been happening for the last couple of years – this is the culture, and it’s time we faced it.”

Political background

President Nasheed announced the results of the DNA test last year at the launch of a book by elderly historian Ahmed Shafeeq, who contends that at least 111 people died in custody under the former government.

Nasheed said at the time that he was intimately familiar with Gaamadhoo prison, having spent three years there for dissident journalism in opposition to the rule of former President Maumoon Abdul Gayoom.

When he heard that the bones had been found, Nasheed said he had wondered if they belonged to Anees.

A former prison guard, Mohamed Naeem, of Gaaf Dhaal Hoadhendhoo Muraka, had told the police investigators that Anees had died in Gaamaadhoo prison.

Press Secretary for the President Mohamed Zuhair told Minivan News at the time that the Maldivian Democratic Party had voiced concern over the disappearance of inmates.

“There were allegations that some were killed in jail and buried,” said Zuhair.

“There were also allegations that some people were dropped in pits where they made lime for construction.”

Allegations of torture and deaths in custody remain a sensitive political subject in the Maldives, as the opposition has outright denied involvement or complicity in human rights abuses that occurred during the former administration.

Officials of both former and current governments have however spoken about a “culture of torture” they claim still persists in elements of the police and DPRS. Many senior members of the present government, including the President, allege abuse and torture at the hands of the former government.

When he took power in a peaceful transition that surprised many analysts, President Nasheed pledged that Gayoom would be allowed to remain in the Maldives and live in peace in dignity as a former statesman, so long as he remained outside active politics.

However that pledge has conflicted with considerable pressure from within his own party to prosecute the former President and those under his administration for a host of human rights abuses, and allegations of corruption. Frustration over perceived inaction led several senior MDP officials to form a ‘Torture Victims Association’, claiming they would seek redress against the former President in international courts.

Gayoom has shown particular sensitivity to such allegations, going as far as prosecuting local media for defamation for publishing official audit reports suggesting, at the very least, misappropriation of state funds.

Following Nasheed’s statement at the launch of Shafeeq’s book, Gayoom wrote a letter to British Prime Minister David Cameron claiming that Nasheed was waging a compaign of intimidation and harassment against himself and his family.

“In a book authored by this Shafeeq, which was ceremoniously released [on October 10] by Mohamed Nasheed himself, it is accused that I also ordered the man’s arrest and supposed torture in prison. In a country of just over 300,000, it is safe to assume that even one ‘missing person’ would not go unnoticed, let alone 111,” Gayoom told the British PM.

“All such allegations of corruption, mismanagement and misappropriation of funds and property are basedless and completely untrue, as are those of torture, repression, and unlawful detention during my presidency.

“Nearly two years after the MDP government assumed presidency, Nasheed and his government have failed to uncover a single shred of evidence to substantiate any of these allegations,” Gayoom added.

Shortly afterwards, Gayoom declared that he was returning to the Maldives to help the Dhivehi Rayyithunge Party (DRP), of which he remains the ‘Honorary Leader’, campaign in the local council elections.

The MDP voiced its dismay, aware of Gayoom’s continued popularity in many of the islands, prompting Nasheed to controversially warn Gayoom to stay out of the Maldives “for his own safety”, in reference to the death of former presidents who were killed after their resignations.

After the local Council elections Gayoom spearheaded a split in the opposition, disowning DRP leader Ahmed Thasmeen Ali whom he had previously endorsed as his successor.

A not uncommon outcome

Political and social turmoil rooted in the dichotomy between revenge and reconciliation is not unique to the Maldives.

Peter Godwin, author of The Fear: The Last Days of Robert Mugabe who visited the Maldives during the Hay Festival last year, observed that a country’s inability to confront or reconcile with its turbulent past led old wounds to fester.

Transitional justice was a vast subject falling between the two clashing camps of ‘revenge’ and ‘reconciliation’, and mired in shades of grey.

“You can listen to each argument and be convinced by both,” said Godwin. “I think it is one of those things where you have to look at each case separately. But the thing that never works is not doing anything about it; moving on and pretending it hasn’t happened.

“Because that is one of the things that has gone wrong in Zimbabwe. It has festered. You can feel the people seething. And the weird thing is that the children of the people killed and tortured are even more taken up with the cause than the parents. It doesn’t fade away – it magnifies with the passing of generations.”

The decision, he said, should lie with the victims and their families, he suggested.

“It’s very counterintuitive. The victims, who were put in jail and tortured – are the main victims who suffered during the authoritarian rule of a repressive regime. These people have the inherent right to decide what to do.

“You would imagine that these people would be the most radical, but a curious thing happens. In my experience – and I’m not alone, my view is shared by a lot of NGOs – the main thing that people who have been through the firing line want is acknowledgement.

“Not an ‘eye-for-an-eye’, just acknowledgement. The further you get away from the actual victims, the more radical you get. The people who didn’t risk their own lives in opposition – they don’t have the authenticity of victimhood.

What countries grappling with the enormity of such problems must do “is ventilate”, he suggests.

“You have to bring it into the mainstream. You have to bring it into public debate. You have to basically talk it through. It’s odd that the solution turns out to be the ventilation of it, as it becomes acknowledged in the media and public discourse, and ultimately in the way people write their own history.”

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Comment: Sharia punishments would be a sin given the current state of the judiciary

It is natural to want the Huddud (Laws of Qur’an and Sunnah) applied when one is experiencing so much death and tragedy as is happening in the Maldives.

But before the death penalty can be applied, the legal system must be absolutely objective. Unless there is a strong faith in the ability of the justice system, unless there is widespread faith that there are no incompetent judges or possibilities of bribery or subjectivity in the decision making procedure, it is a sin to implement Shariah Law which is a huge Amanah (trust) and MUST NOT BE TOYED WITH!

Before Maldives can implement Shariah, it MUST first establish widespread trust in the judiciary by through serious reform measures.

“O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.” [An-Nisa 4:35]

The law as we know it is believed by many to be a shocking betrayal of the Quran’s Amr (command) to ensure absolute objectivity. Adhaalath and Al-Qisas (social justice and equity for all) are a MUST before Hadd can be applied!

What if your children were put to death for a crime that was made up? False charges occur very frequently.

What if the drug dealers and corrupt ones who control court rooms in much of the world killed your son or daughter on charges of “terror” or manufactured charges of murder, zina or anything – but all your children really did was try to prevent the drug dealers from harming people? And were killed for that based on false charges made up that they committed zina?

As the Ummah is as one body, and one feels the pain of every other, I cannot but help fend for the potential victims of injustice under a system which sees the rich and powerful use the legal system to exterminate their enemies unjustly.

Think about all those who stood up against tyrants in world history, and imagine if they had of been killed by the State in the name of Islam even though they were fighting for True Islam which is Peace and Justice.

Real peace cannot exist in the absence of justice – how many crimes were manufactured against the activists of history?

It seems that in the system we have, to be a Muslim, which implies standing up for the downtrodden, sick and oppressed, is to sacrifice yourself. This is because truth suffers in this unjust world, but that suffering must be embraced for others if one is to be a person of true leadership, as a leader is called to be ‘a shield for others’ (in Sahih Muslim, Book of Government.)

In many societies, the real criminals walk away from the courts – and in fact control the courts, and that does not look like it can be changed!

So, the killers and the drug dealers will be killing the innocent and oppressed in the name of implementing Islamic Law. Does that sound like Islam to you? That is serious Fitnah (dissension) from Islam…

The Hukm (Law) is deeply sacred, it is a massive Amanah (trust) which must never be taken lightly or under estimated.

Allah is Al Quddus, the Holy, and every injustice is made right in the Qiyamat. Read the Hadith about what is in store in Jahannum for Muslim leaders who missapply the Shariah Law for political ends, or for the wrong Niyat.

A judge is to be held accountable for his motives, and it is a massive Zalim (darkness – injustice) to missapply the Shariah Law.

I do advise anyone wishing to implement the Law to be aware not to play politics with the Sacred Law.

On many occasions, the Prophet (SAW) did not implement the death penalty (Rajm) for certain Hadd level crimes although others frantically pushed for it to be implemented. This was because absolute objectivity could not always be guarenteed in the decision-making procedure.

For example, in the Hadiths of Bukhari and Muslim, as narrated through Sahih Isnad (a reliable chain of narration) we read about some Muslims killing other Muslims because they were ‘not Muslim…’

They said Shahada only at the edge of the sword, it was claimed. In response to the claim that their Shahada was not genuine, the Prophet (SAW) said, “Did you cut their hearts open to see the Niyat (the quality of intention) of their hearts?’

The point being, if there is any chance that there could be a mistake, then only Allah (SWT) can judge in the Qiyamath, the judgement which is in the Akhira – the afterlife. Unless absolute objectivity can be guaranteed, the Prophet did not implement or advise Hadd.

On other occasions, according to Sahih Isnad in Bukhari and Muslim, it was obvious that a child was not the child of the father who thought they were the father. For Malsahah (social utility) the Prophet (SAW) said the child belongs to whom’s bed on which it was born. It was not beneficial to prescribe Hadd though it was technically due.

The Merciful essence of Islam and the Islamic intent of social harmony, social justice, would be betrayed by Hadd in such circumstances although Hadd was technically due.

A Qadi must be a qualified Mujtahid and must investigate the issue extensively before making a decision. Notice the word Mujtahid, notice how this word for study and decision making about the Law requires Jihad – striving or struggle – as is contained in the word. If a Judge exhausts all avenues of possible doubt, only then will he be rewarded for decision making, and those doubts include ones own heart’s doubts!

Justice and truth must exist in the heart of the people before it can be applied to the courts and the system.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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