Pakistan’s ‘idolatrous’ SAARC monument set ablaze by protesters

A group of people in Hithadhoo, Addu City, have set fire to the allegedly “idolatrous” Pakistani monument erected for the SAARC summit in the early hours of the morning.

Police Sub-Inspector Ahmed Shiyam confirmed that the incident occurred before dawn today, and the perpetrators escaped before police arrived at the scene.

It is believed that the group threw objects lit with petrol and burnt one side of the monument, Shiyam explained, adding that no arrests have been made yet and police are investigating the act of arson.

According to an eyewitness in the Hithadhoo Power Park restaurant last night, which is located next to the monument, a group of people first attempted to torch the monument using petrol around 11pm.

However, their attempts were unsuccessful and the fires were quickly put out by Hithadhoo residents at the area.

SAARC Pakistani monument
Photo from Dhiislam website

Meanwhile, two young men who toppled the monument during an earlier protest led by members of opposition parties last Wednesday remain in custody, facing charges of damage to private property.

The protesters contended that the monument featured “idols and objects of worship” and demanded it be taken down.

The monument, which features engraved symbols of ancient civilisation of Pakistan and a bust of the country’s founder Mohamed Ali Jinah, had been removed by the Addu City Council last Tuesday night but was replace back on its plinth with a cover ahead of Thursday’s unveiling ceremony.

Monuments representing the eight SAARC nations were erected across Addu City and unveiled by heads of state and government during the summit.

A large crowd of Hithadhoo residents gathered for the official unveiling by Pakistani Prime Minister Yousaf Raza Gilani, after which they took photographs in front of the monument.

A member of the Pakistani delegation at the unveiling ceremony explained to Minivan News that the monument represented artifacts of the ancient Indus Valley civilisation and were not specifically religious symbols.

Following the first attempt to vandalise the monument, a second member of the Pakistani delegation told Minivan News that they approached the Foreign Ministry over the incident but was informed by an official that it had not occurred, and was a rumour spread by the opposition.

Foreign Minister Ahmed Naseem said yesterday that the delegation had not expressed concern to the Foreign Ministry, and noted that besides prosecuting those responsible for the damage, there was “little we can do.”

The attacks on the monument, said Naseem, had been instigated by people with “strange ideas”. He observed that there were statues of Buddhas in the National Museum in Male’. “Some people are not happy, but I’m not too excited about it,” he said.

“Illegal”

Hithadhoo Councillor Hussein Hilmy explained that the monument was “designed and built by Pakistan”, and that the City Council had helped erect the monument.

Islamic Minister Dr Abdul Majeed Abdul Bari was not responding at time of press and officials at the ministry did not respond to inquiries today. Bari however told local media last week that the monument was “illegal” as it “represented objects of worship of other religions.”

Bari said he had discussed the matter with the Pakistani High Commission and requested it be taken down at the end of the summit.

Meanwhile, Adhaalath Party President Sheikh Imran Abdulla told Minivan News today that the monument “should not be kept on Maldivian soil for a single day” and “should be removed immediately.”

SAARC Pakistani monument“We believe it conflicts with the constitution of the Maldives, the Religious Unity Act of 1994 and the regulations under the Act,” he said.

The monument was “illegal” because it depicted “objects of worship” that “denied the oneness of God,” he explained.

Imran contended that the engravings on the monument represented objects of worship for “a lot of other religions.”

The religious conservative party has asked the Prosecutor General’s Office today to take legal action, he revealed.

In a statement condemning the “idolatrous” monument, the Adhaalath Party’s Hithadhoo branch claimed that “no Maldivian of sound mind” would allow idols or iconography of other religions to be erected in the country.

The Pakistani monument was “part of efforts by adversaries of Islam to turn the faith that Maldivians embraced 900 years ago upside down,” the statement reads.

The party noted that under section six of the religious unity regulations, public displays of “symbols or slogans belonging to a religion other than Islam” were illegal, and called on those responsible for erecting the monuments to be “brought before the law protecting religious unity.”

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Prosecutor General’s Office spent Rf145,596 in violation of Public Finance Act, finds audit report

The audit report of the Prosecutor General’s Office (PGO) for the financial year 2010 has found that the office spent a total of Rf145,596 (US$9,706) in violation of the Public Finance Act.

In the report made public yesterday, Auditor General Ibrahim Niyaz revealed that the PGO spent Rf 40,745 (US$2640) in additional expenses for interior design after moving to its new offices without an agreement on price and quality of the work as required by section 8.21 of the public finance regulations.

In addition, the PGO spent Rf 58,913 (US$3800) out of its 2010 budget to settle outstanding bills from 2009 without requesting the funds from the Finance Ministry in the duration stipulated in the Public Finance Act.

Moreover, the PGO spent Rf45,938 (US$3000) on an official dinner to participants of an e-crime conference participants in June 2010 without a publicly-announced bidding process.

In an issue highlighted in previous audit reports of state institutions for 2010, the Auditor General noted that financial statements were not prepared in accordance with international public sector accounting standards (IPSAS) following principles of “accrual accounting” or the “financial reporting under cash basis of accounting” issued by the IPSAS board.

The PGO however informed auditors that it would discuss the issue with the Finance Ministry to prepare financial statements in accordance with international standards in the future.

Attorney General’s Office

Meanwhile the audit report of the Attorney General’s Office (AGO) published along with the PGO audit report, the Auditor General noted that staff were paid overtime salary for the time spent waiting in a queue to sign out at the fingerprint system at the end of working hours.

The audit report also found that the Attorney General’s Office had not settled bills for services obtained from different parties within the duration stipulated in the public fiance regulations.

The AG Office was meanwhile owed a total of Rf 71,637 (US$4640) from different parties dating from 2009 but had not taken adequate efforts to recover the money, the audit found, adding that the cases had not been filed at court two years on.

A comparatively high amount of money had meanwhile been spent since 2002 for a software installed to maintain records of employees and case files, the audit found, noting that Rf1.5 million (US$100,000) had been spent as of last year to the company that created the software for maintenance fees, upgrades and other expenses.

The AGO informed auditors that the software initially purchased for Rf376,200 (US$24,000) would not be used from next year onward.

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Comment: ‘All religions guide to the path of God’

Like all Maldivians, I have always known that former president Maumoon Abdul Gayoom articulated an Islam that he calls a ‘meduminuge’ (moderate) religion, or in Quranic terminology a religion of wasatiyyah. But until recently, when I immersed myself in Gayoom’s speeches and books for my Master’s thesis, I could not have fully articulated this Islam. I have only space to use material from three important speeches. (All quotes of Gayoom are from their original English versions.)

Progressive face or phase

The best place to start is Gayoom’s paper in 1985 on the ‘Flexibility of Islamic Shari’ah’ presented at a seminar in Kuala Lumpur. In this paper, Gayoom laid out his broad outlook on Islam:

Gayoom’s understanding of Islam is fundamentally ‘progressive’. He argued, ‘the message of Islam was never meant to be limited to the confines of a backward nomadic community of fourteen centuries ago’.

For him, the use of ijtihad (independent reasoning) should be wide-ranging: ‘there might be many problems, albeit already covered in traditional works on Islamic law, which need reconsideration in light of the changing circumstances’. This means, according to Gayoom, ijma (juristic consensus) can be overturned.

Gayoom maintained that ‘[t]he so-called closing of the door of ijtihād [is] quite alien to [Islam’s] encouragement of scientific and intellectual research and the attaining of knowledge in all fields’.

Thus, he concludes reflecting on the importance of ‘reason’ to Islam by saying: ‘Islam does not exclude a reasoned and diligent attitude to change; it does not instruct us to impede the flowing stream that is essential to human nature and its development.’

If this is Gayoom’s jurisprudential outlook, his substantive views are equally ‘progressive’ or even more radical than many of us might have thought.

Universal message of equality, love and tolerance

Thus, in an address in 1983 at Aligarh University of India, Gayoom laid out a radical message of tolerance, mutual love, and equality among people of all faiths.

On tolerance and love, he says:

The tolerance and magnanimity shown by the great Prophet of Islam, Muhammad (Peace Be Upon Him), the Second Guided Khalīfā, Umar ibn al-Khattāb, Salahuddin al-Ayyūbī and other renowned Muslim rulers of all times towards not only non-Muslims but also towards those who had waged war against the Muslim state will bear witness to the spirit of love and human brotherhood inherent in the teachings of Islam.

On equality, Gayoom argues there is no distinction whatsoever to be made with regard to the equality of rights between Muslims and non-Muslims:

The Holy Quran clearly establishes the right of every individual to follow whatever religion or creed of his choice when it says: ‘There is no compulsion in religion; surely right has become distinct from wrong.’ Islam safeguards the rights of non-Muslims…to no less a degree than it safeguards the right of its own followers.

For Gayoom, the tolerance and equality of all people is premised on the equal normative status of all religions:

No religion preaches hatred, jealousy or animosity. Religious intolerance, which inevitably leads to friction and conflict, and more often than not to bloodshed, is therefore an unforgivable departure from the path of God.

The path of God, according to Gayoom, is not a unique possession of one religion. Therefore, even more radically Gayoom points out that:

All religions guide to the path of God – the path of love, understanding and peace.

Subjecting the message to politics

Now, of course, this deeply anti-authoritarian, even radical, ideology contradicts the authoritarian political policies of president Gayoom. I am here referring to his discourse of nationhood. His nationhood discourse, which is now our taken for granted background national self-understanding, is based on the mythical and authoritarian motif of ‘100% Muslim nation’.

In another speech in 1983 at the ‘Seminar on the Call for Islam in South and South East Asia’, held in Male, president Gayoom again acknowledged that Islam provided for complete equality of rights for all humans. Nonetheless, he implied that the ‘unique’ national self-understanding overrides even the commandments of Qur’an:

The real essence of Islam, as you know, is that it is non-discriminatory. Its tolerance of other beliefs and religions is clearly established in the Holy Quran, the Sunnah of the Prophet (Peace be upon him!)…We Maldivians, as true believers of Islam, hold freedom of belief as sacred and we abhor discrimination between man and man on any grounds whether of creed, colour or race.

In spite of this, he continues, because:

[w]e are such a homogenous and closely-knit society based on one national identity, one language, and one faith…we are convinced that the preservation of this oneness in faith and culture is essential for the unity, harmony, and progress of the country.

It is this homogenising political discourse that underpins the dominant national self-understanding. But this discourse is not an Islamic discourse. In fact, as we saw above, it is at odds with Islam’s universal messages outlined by Gayoom.

A degree of godliness

Whether or not we will seriously uphold Islam’s anti-authoritarian universal messages as Gayoom so clearly laid out and whether or not we will rethink the authoritarian national self-understanding, are some of the most crucial questions we must address individually and as a society.

This task of serious self-reflection has become even more urgent under an increasingly interdependent and pluralistic world. This task has become socially necessary with the pluralisation and fragmentation of religious discourses, and with the increasing diversity in the society, not least because of migrant people of different faiths.

The task at hand is a transformation of ourselves as subjects and citizens: this task ultimately is one of inculcating a degree of godliness – mercy, compassion and love – in all of us.

This is indeed a more transcendent endeavour than the selfish, materialist politics that has always spread fear about a non-existent Other conspiring to destroy Islam. We all really deserve a better politics.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Maldivians to be allowed to travel to Minicoy visa free

Maldivians will be allowed to travel to Minicoy without a visa following the signing of an agreement between President Mohamed Nasheed and Indian Prime Minister Manmohan Singh, during his SAARC visit.

Minicoy is part of the island chain that makes up the Maldives and its 9000 inhabitants share many cultural similarities, including religion, and speak an old form of Dhivehi. It has been under Indian authority since the middle of the 16th century.

Press Secretary for President Nasheed, Mohamed Zuhair, said that many Maldivians had family ties with Minicoy, but obtaining visas was “really difficult, and could in some cases take up to three months.”

The new arrangement, he said, was “a very welcome development”, and comes as part of the establishment of an Indian Ocean ferry and cargo service.

The ferry service, which President Nasheed claimed during the SAARC Summit would be finalised by the end of December, will operate between Kulhudhuffushi in Haa Dhaal Atoll, Minicoy and the Indian city of Kochi.

As part of the agreement India will develop the harbour at Kulhudhuffushi, a population hub in the north of the Maldives that overwhelmingly supported the Maldivian Democratic Party (MDP) in the local council election.

“It is very significant in the sense that small-to-medium businesses, such as handicraft producers and cottage industries, will be able to produce and export to India without needing to use air transport,” Zuhair said.

The government was currently debating the mix of passenger and cargo requirements for the ferry service, he said, and was optimistic that the service would be launched by the end of the year.

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Sarudhaaru Dhon Maniku: the pioneer of ‘souvenir’ art in the Maldives

Sarudhaaru Dhon Maniku, who often signs his paintings SDM, is considered the pioneer of ‘souvenir art’, or art and craft produced with the primary purpose of selling or gifting it to a tourist.

Also one of the first Maldivians to scuba dive, SDM’s imagination is infused with the colors and rich and varied life forms of the underwater world. The son of a craftsman, SDM was initiated into the trade of craft making and art at an early age. Commissioned by various friends and others, SDM initially produced various gift and craft items. Later on, he was commissioned to produce portraits or copy printed images by the Indian (Bhora) traders who were stationed in Male from the late 1800s until mid 20th century.

SDM was first noticed for his talent and skills during the 10 year period beginning from the end of the reign of Sultan Hassan Noordeen, and the formation of the first republic in 1953 with Mohamed Amin Didi as the first president.

SDM was then a teenager. He recalls President Amin Didi as a great patron of the arts and crafts, and indeed it was he who organised a nationwide arts and crafts fair in the capital for the first time in the history of the country. More generally, the short tenure of Amin Didi’s presidency is also regarded as a period of literary and cultural renaissance.

Even though SDM was noticed for his talents at an early age and in the 1940s and ‘50s, he says it was the advent of tourism in the early1970s that really helped him to carve out a profession in which he could dedicate his skills as an artist and craftsman fully to his profession. The ‘tourist market’, as it became later known, proved to be a lucrative avenue for all aspiring craftsmen, artisans and hopeful artists in the country, and given the rich traditions of craft in the Maldives, this was a welcome development for the country at large.

In the 1980’s more than 20 highly developed craft forms were documented. These ranged from coir rope-making from coconut husk, to weaving mats from a variety of dried grass and then coloring it with natural dies, to intricate and exquisite looking lacquer ware and expensive jewellery made from gold and silver.

By coincidence, the year SDM was born was also the year the French Impressionist painter Monet died. And during the course of SDM’s life, Europe experienced the trends of Modernism, DADA, Surrealism, Abstract Expressionism, Pop and Post-Modernist art.

While it may be futile to interpret SDM’s works through the prisms of these aesthetic and stylistic trends, it’s interesting to note that SDM’s works exhibit many qualities of these very trends of which he may never have known about first hand.

SDM as a young man

Perhaps more importantly, SDM admits he always strived to make something that maybe of use; admiration of aesthetical beauty being one of these uses. Additionally, he also meticulously documented the shells and fishes commonly found in the Maldivian reefs and lagoons. One of the first series of posters depicting shells and fishes of the Maldives was illustrated by SDM, which is still in print and published by Novelty Printers and Publishers Maldives.

Apart from the sheer output of his work over a period of several decades (SDM is now in his late eighties), what is most apparent in SDM’s long career are the different media he has mastered over time. This includes the pencil, water, acrylic and oil colors as well as sculpting and carving. In addition to this, he has also consistently demonstrated a knack for invention, often experimenting with different materials and techniques, and continuing even today. Senior Maldives artist Ahmed Abbas has commented on SDM; “Dhonbe is a great artist, especially his underwater scenes have something special and great about them. He has applied color to great effect. Even when we were kids, Dhonbe was a renowned artist .”

In recognition of SDM’s contribution to Maldivian culture and to celebrate his achievements in the arts, the National Art Gallery of the Maldives commissioned him in 2005 to produce a series of works for the permanent collection of the gallery. Some of these works are also now exhibited in the Maldivian Ministry of Foreign Affairs and Maldivian embassies abroad, and others are displayed at the gallery in temporary exhibitions.

The Gallery also commissioned a book documenting the life of SDM which was published in 2009 in Dhivehi, and an English translation is due to be published in 2012.

SDM lives at his home in Male and continues to produce paintings, handcrafted objects and other items such as hand painted greeting cards and says he is very content with the life he has lived. He continues to be an inspiration to younger generations of artists and is one of the most prized individuals in the country.

Mamduh Waheed is Deputy Minister for Tourism Arts and Culture. He is also a writer on Maldivian art and has written several reviews and essays for catalogs, and was curator of the National Art Gallery from 2004 to 2009.

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Fantasy store investigation ongoing

Fantasy Store has re-opened after being closed for two days following the closure of its associated bakery, which was recently found to be using and selling expired products.

Bakers Fantasy was closed by Male’ City Council on October 28. The council subsequently inspected three storehouses and Aioli Restaurant, which is owned by Fantasy Pvt Ltd.

Fantasy shops are known for imported products and quality produce, and are popular among locals .

Speaking to local media Haveeru, councilor ‘Jambu’ Hassan Afeef said expired products were found in two of three storehouses, and that storehouses were not properly lit. All expired products were destroyed, he said.

Aioli’s inspection yielded no surprises, he added.

Police Sub-Inspector Ahmed Shiyam told Minivan News that the police had been ordered by the Prosecutor General’s (PG) office to investigate the matter.

“Fantasy is still being investigated,” said Police Sub-Inspector Ahmed Shiyam. “The police wanted to investigate the store to be 100 percent sure that nothing expired was being sold, and we have told the store that it can continue operations but cannot sell foods prepared on site.”

The bakery remains closed.

The operation has involved several public authorities. Police initially tried to get a court order to close down the bakery. However, Shiyam said a court order was not needed as the council could perform the closure directly.

Fantasy Store was closed by police after ignoring an order from Community Health Services, which has legal authority to order temporary closures.

“The police went to the administrative office with a search warrant, but the staff refused to open saying they didn’t have the authority,” said Shiyam. “Police called senior management, but they wouldn’t answer the calls. Police waited two hours before an official came to open the doors.

“At that point the police could have used force to open the doors, but they didn’t want to do that. We wanted a peaceful operation,” he said.

At the time, police removed expired goods including yogurts from Fantasy Store shelves. Shiyam said the police were sensitive to the business needs of the company and employees.

“We got all the necessary information for our investigation, and believe the store can operate under certain restrictions. We know that there is negative business impact if the store cannot operate, and don’t want to hurt the local economy,” he said.

Officials at the Prosecutor General’s Office and Health Ministry had not responded to inquiries at time of press.

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Comment: Burning bridges – SAARC Summit exposes depths of Maldivian intolerance

Democracy strips a people naked by giving them the freedom to be who they really are. Recent events reveal that the Maldivian so exposed is not a pretty sight: she is bigoted, xenophobic, and ignorant.

First came the gutter press hullabaloo about an illustration of Jesus on a banner welcoming leaders of the SAARC region which, as it happens, is home to the largest collection of deities known to man.

Pardon me if I am bordering on the verge of apostasy here, but is Jesus not Easa? You may know him from such books as the Qur’an.

Perhaps the good people of the Sun magazine, which ‘broke’ the ‘news’, are not too familiar with the book. Be that as it may, truth is, Sun writers had not been this excited about alleged ‘anti-Islamic activity’ since they went under covers in a brothel.

When the public failed to foam at the mouth (not about the brothel, about Jesus), other plans had to be hatched to ratchet up hatred. Along came MP Ahmed Mahloof, our saviour from the unlikely Second Coming of Jesus as a line-drawing flapping about in the warm breeze of a tropical island.

The ex-footballer as a public figure is an interesting (side)step in the evolution of man. To begin with, he possesses a brain that accepts kicking a ball into a net for money is a life well lived. The capacity of such brains to adjust to other styles of living is minimal, though not non-existent.

It has been proven, for instance, that they can successfully switch from playing ball to building a career of provocatively displaying one’s own balls for couturiers of men’s underwear. But a career in politics? Mahloof is proof that electing ex-footballers to political posts is an own goal of epic proportions.

As if the MP and his idiocy were not enough to make us the laughing stock of South Asia, we then set about destroying a monument installed by Pakistan because it contains idolatrous images.

Maldivians destroying a Pakistani creation for alleged anti-Islamic imagery. Now, tell us – does that not make it clear once and for all who is the more Islamic of the two states: the Islamic Republic of Pakistan with its 97 percent Muslim population, or Always Natural Maldives, the tourist destination extraordinaire with a hundred-percent-minus-one-Muslim population? Surely we have won this religious pissing contest that Pakistan probably did not even know they were engaged in.

At least we cannot be accused of bias in our India-Pakistan foreign policy. Last month we deported an Indian for having on his laptop a religious hymn. This week we destroyed a religious display from Pakistan.

In fact, we are very even-handed in our policies and attitudes towards all our neighbours. Just ask any of our hundred thousand Bangladeshi Muslim brethren: we treat them all with equal inhumanity and cruelty.

And surely Sri Lanka would attest to just how seriously we take the commandment to love thy neighbour: for didn’t we, while on the UN Human Rights Committee, describe the UN’s condemnation of Rajapaksa’s war policy as ‘singularly counter-productive’?

Somewhere in this unpalatable exposé of the 21st century Maldivian is a lesson, not just for Maldivians but also for democracy itself. And it is not just that ex-footballers should not be elected to public office but also that, given the freedom, a majority of people are just as likely to choose intolerance as they are to choose tolerance.

That is the tragedy of three years of democracy in the Maldives: we have chosen to use its liberties to exercise our freedom not to be free.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Handcuffed corpse found off Vaavu Fohthela

A handcuffed corpse with injuries was found in the sea near the island of Fohthela in Vaavu Atoll yesterday, police have said.

Sub-Inspector Ahmed Shiyam told Minivan News today that the body appeared to have been in the water “for a long time” and was found handcuffed.

As the man was not circumcised and based on appearance, complexion and size, said Shiyam, police believed it was a foreigner.

“We believe he might have been killed because of the injuries, and the body is being kept at the mortuary [in the Galolhu cemetery] for investigation,” he said.

A crowd of people gathered outside the Galolhu cemetery around 11pm last night while the opposition Progressive Party of Maldives (PPM) called for a post-mortem to be conducted.

“We allowed a member from each media to see the body” to clarify rumors, said Shiyam, but added that media members were asked to turn off their phones and cameras.

Newspaper Haveeru reported that severe injuries were visible on the left ankle and the left arm of the corpse.

After allowing journalists into the mortuary to observe the body, police reportedly used pepper spray to disperse the protesters.

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South Asia’s ability to shape its future never stronger: leaders address SAARC

The 17th SAARC Summit was opened this afternoon in Addu City by Prime Minister of Bhutan, Lyonchhen Thinley.

The leaders of Nepal, Pakistan, Sri Lanka, Afghanistan, Bangladesh, Bhutan and India arrived at the purpose-built Equatorial Convention Centre in motorcades, escorted by police outriders in ceremonial uniform, dozens of bodyguards and an ambulance.

The Maldives National Defence Force (MNDF)’s Rehendi helicopter hovered overhead, while arriving heads of state emerged from their vehicles to be greeted by President of the Maldives Mohamed Nasheed and First Lady Laila Ali. They entered the convention hall to the sound of bodu beru drums and the sight of local girls waving paper garlands.

“South Asia is more powerful and prominent than any other time in its history. The future is ours to shape,” President Mohamed Nasheed said, in his inaugural address as the new Chairman of SAARC.

“Our economies are booming. Our political influence is growing. And our ability to shape the course of world affairs has never been stronger. Our populations are youthful and energetic. Our thinkers, researchers and scientists are globally renowned. Our culture is internationally acclaimed. Our private sector companies are some of the world’s largest and most profitable,” Nasheed said.

Citizens in SAARC countries had similar aspirations, he noted: “They want to live in societies based on the rule of law, in which basic freedoms are protected. They want the chance to succeed in our region’s economic miracle. They want what everyone wants: a decent life to live in dignity.”

Nasheed raised three key areas of focus: trade, transport and economic investment, security against piracy and climate change, and good governance.

However climate change, he said, was the greatest long-term threat affecting the region, “causing havoc, threatening our development and prosperity. But the solution to climate change is not cutting back. Rather, it is investing in the new, clean technologies that not only reduce pollution, but also improve energy security and provide long term economic growth.”

President Nasheed also noted the potential for a human rights mechanism in SAARC, “not to point fingers, or open historic and painful wounds, but because we have a duty to improve the lives of citizens.”

Nasheed welcomed the proposal to set up a SAARC Independent Commission on Gender, commenting that South Asian women “suffer from a wide range of disadvantages and discrimination. Women in our region have some of the world’s lowest rates of property ownership and political representation.”

He finished on an optimistic note: “The fundamentals of our region are strong. We have young, energetic populations. We live in a region of vibrant democracies, with strong civil societies.”

“As our economies race ahead, our political importance increases ever more. Let us not be held back by history or convention. Let us be the leaders our people want us to be. Let us change our region for the better. Let us change the world,” Nasheed said.

Leaders address SAARC

In his address to the SAARC delegates, Prime Minister of Nepal Baburam Bhattarai observed that SAARC nations were situated “in the cradle of human civilisation, with abundant natural and human resources. But despite this, our potential is unfulfilled. We face widespread poverty, unemployment and inequality.”

The largest number of world’s poor “live in our region”, Bhattarai said, but the “flow of growth, people and ideas has been hindered and our potential remains unfulfilled.”

Pakistani Prime Minister Yousaf Raza Gilani congratulated Nasheed on hosting the first SAARC Summit in the southern hemisphere.

In bilateral talks on Thursday morning with Indian Prime Minister Manmohan Singh, the historically tense relationship between the two nuclear-armed nations lightened after the two leaders took measures to ease trade limitations. Singh even described Gilani as a “man of peace” following the meeting.

In his speech to the assembled delegates, Gilani emphasised that Economic development was linked to the availability of energy at a reasonable price, an and urged investment “in harnessing indigenous energy sources such as solar, wind, biomass and hydro power.”

President of Sri Lanka, Mahinda Rajapaksa, meanwhile prioritised education in his speech, stating that as leaders, “we have a sacred duty to develop our people.”

“In Sri Lanka we believe in social mobility. Education, communications and healthcare must be made available to all,” said Rajapaksa, adding that “ignorance, deceit, and poverty” were “common evils” facing SAARC nations.

“Social equality goes hand-in-hand with economic progress,” he stated, emphasising that this could only be achieved through peace and security.

President of Afghanistan, Hamid Karzai, also highlighted the importance of education in his address.

“Despite the progress we have made, lack of education and unemployment is a vicious cycle that is creating fertile ground for extremism,” he said.

A stable Afghanistan would enable its use as a land bridge between many countries and greatly improve trade links in the region, he said.

While terrorism was the biggest cause of suffering for the Afghan people, he said, the violence was not only limited to Afghanistan, but also affected Pakistan and India.

“We need to overcome the trust deficit that exists and learn to cooperate,” Karzai said.

He noted that Afghanistan was pursuing a strategic long term partnership with the United States, but said he wished to “reassure our neighbours that such a partnership is no threat to the region.”

The theme of education was continued slightly differently by Prime Minister of Bangladesh, Sheikh Hasina, who in her address emphasised the need for SAARC countries to promote cross-border educational cooperation by institutions such as universities. Bangladesh was interested in opening a university in the Maldives, she added.

Like the Maldives, Bangladesh was also very vulnerable to climate change, Sheikh Hasina said.

“Along with the global economic crisis, we are vulnerable to factors beyond our region,” she said. “Increases in fuel and food prices due to climate change jeopardise a sustainable way of life for our people.”

Another priority for Bangladesh was the expansion of the SAARC convention of the prevention and combat of trafficking in women and children.

“We want to ensure our migrant labour is well treated when working in other countries,” Sheikh Hasina said.

Prime Minister of Bhutan, Lyonchhen Thinley, expressed hope for “youth and dynamism” now the chairmanship of SAARC had been passed to President Mohamed Nasheed and the role of Secretary General to Fathimath Dhiyana Saeed, both the first female and youngest person to assume the role in the organisation’s history.

Despite the distance between the Maldives and Bhutan, the two countries had a surprising number of similarities, Thinley said – and not just because they were the two smallest SAARC nations.

“Rising temperature is a threat to our ecology, and while our GDP is improving, we need to diversify our economy,” he said.

As former SAARC Chairman Thinley was among the most vocal about the effectiveness of SAARC, warning against empty rhetoric and noting “that there is a feeling that cooperation should yield more concrete results.”

“There has been a failure to resolve geopolitical realities, and we have allowed ourselves to be guided by the politics of the past. Good intentions have been foiled, or remain only in documents. Progress has stalled, depriving South Asia of the opportunity to flourish as a peaceful region with people free of poverty,” he said.

Intra-region trade was not more than five percent of the total volume, and cultural interaction between countries was limited, he said.

Furthermore, antagonists such as the “mischevious media” confined goodwill to symbolic gestures.

“We have half the world’s poor. We need be bigger and bolder than those who are holding us back,” he said.

“At the same time, mankind is hurtling toward self-annihilation, and the planet’s capacity to provide for a growing population is declining day by day. We extract, sell, consume, waste and pollute, while our financial system is unravelling.

“We need to act before global order is compromised and a frightened world falls into disarray. We cannot allow natural resources to fall to a level where there is a violent struggle for control.”

GDP was adopted as an indicator of social progress 70 years ago, Thinley said, and was an ineffective measure of human happiness. Bhutan had shifted its perspective towards sustainable development and was taking a more holistic approach, he said.

Indian Prime Minister Manmohan Singh was among the most direct of the leaders, reeling off initiatives India was pursuing.

He announced India’s willingness to facilitate the development of a regional telecommunications infrastructure and promote broadcasting exchanges.

Singh offered India’s scientific and technological base to assist SAARC countries in their development, “and above all our young population who will drive consumption and investment in the years ahead.”

India also proposed establishing a travelling exhibition on the ancient history of South Asia, with pieces drawn from each SAARC member country, hosted in each country’s national museum for three months.

Singh announced the doubling of scholarships offered to post-graduate courses in South Asian University, from 50 to 100, and a further 10 scholarships for doctoral studies in forestry.

“We have to learn to trust each other and to learn from each other. The security of our countries are closely interlinked,” Singh said. “None of us can prosper in isolation. We cannot afford to allow the many problems we face to stand in the way of our ambitions and dreams.”

The Summit is being observed by Australia, China, the European Union, Iran, Japan, South Korea, Mauritus, Myanmar and the United States, as well as many international institutions.

Eighty percent of Commonwealth in SAARC

Outside the convention centre following the meeting, Commonwealth Secretary General Kamalesh Sharma observed to Minivan News that 80 percent of the population of the Commonwealth live in SAARC countries.

“Five of the eight SAARC countries are in the Commonwealth,” he noted.

While acknowledging that this meant there was “a lot of overlap” between the two organisations, the Commonwealth could offer its experience in developing areas such as the rule of law.

“For me it has been very useful to meet the leaders in person. This year is pioneering – this is the first time the head of the Commonwealth has been invited to SAARC,” Sharma said.

Many of the goals of SAARC countries, expressed by their leaders during their respective addresses, boiled down to “a better deal for their people”.

“One remark that particularly stuck me was that ‘no country is working in isolation’,” Sharma said, adding that in developing as a regional body SAARC could learn from the “bitter lessons learned in Europe.”

“As for speed, you can’t change the facts on the ground. There are competing ideologies, and pace is determined by politics,” he acknowledged.

There was space within SAARC for a human rights mechanism, he said, and while many of its concerns related to trade, once the vehicle existed it could be used to talk about human rights as well.

“If SAARC wanted help with this, we would provide it,” he said.

On Friday the Heads of State will attend a Summit Retreat at the Shangri La resort, while their spouses are entertained in Fuvahmulah, before the Summit resumes in the afternoon.

Statements will be made by SAARC observer nations, and agreements will be signed. President Nasheed will present his concluding address, and the delegates will depart in the evening.

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