Councilor says dismissal was for failing to obey MDP

Councilor of Maavah Laamu atoll Waleed Zakariya has claimed he was dismissed from the post earlier this month because he failed to give into demands by Maldivian Democratic Party (MDP) activists on the island.

Speaking to Minivan News, Waleed said he has learned that he was fired on the request of an MDP member on the island who was unhappy with him.

“The MDP people who worked to get me fired asked me to do illegal things and made complaints to try and make me do those things,” he said, adding the actions they wanted him to take could not be taken “even by a dictator”.

Among the demands were repossessing parts of enlarged plots owned by Dhivehi Rayyithunge Party (DRP) supporters and refusing to issue licenses and ID cards to them.

Waleed said some people demanded that he give out part of his salary to them and publicly refuse to provide any service to DRP supporters.

“I begged and pleaded with them and told them I can’t do those things, but they refused to accept,” he said, adding they believed the island office should pass criminal judgment on opposition members.

He added the government’s decision to dismiss him was very “irresponsible” as it was based on the complaints of “just three people”.

The three MDP activists in question had ties to high-ranking officials in the president’s office, he said.

Minivan News could not reach the president’s office press secretary for a comment at time of press.

While the MDP supporters claimed Waleed was ordered by the government to marginalize DRP supporters, Waleed said he did not receive any such orders. He had been councilor for 11 months prior to his dismissal.

A DRP supporter on the island told Minivan News that MDP “activists” did not like the councilor consulting opposition party supporters.

“They don’t even want to see him talking to anyone other than an MDP supporter,” he said.

Waleed said the DRP supporters on the island were happy with the job he had done. “I think the reason is that under my watch, I have rented out a lot of empty plots on the land to increase revenue for the people. When I took over the office, the total finances were Rf900,000. But, in these past 11 months, I have raised it to Rf2.2 million.”

MDP supporters are outnumbered by the opposition Dhivehi Rayyithunge Party (DRP) on Maavah, which is represented by opposition People’s Alliance MP Abdul Azeez Jamal Abubakuru.

After the MDP supporters alleged in public that Waleed stole money from public coffers, the letter of dismissal was posted outside a popular café on the island.

Waleed said he had been approached by many islanders to express condolences and urging him to contest for the upcoming local council elections.

He said he was “100 per cent certain” that an MDP candidate would not win a seat.

Waleed said he still did not have any clear information about why he was fired when he was told about it on 3 December.

“It came as a shock to me. I said I’m at the office working right now and I haven’t heard anything either from the atoll office or the province office. And I have not been asked by anyone to clear up any information about my work. I said I found it hard to believe that I have suddenly been fired.”

He added neither the home affairs ministry nor the atoll office was informed of his dismissal even three days after the letter was sent out.

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Family claims two year-old died after receiving the wrong injection

A family is claiming the death of a two year old boy was due to the toddler received the wrong injection at Fuvahmulah Atoll Hospital, Haveeru reports.

The boy was taken to hospital because he was vomiting, and was given three injections and put on a drip by a doctor, the family said.

The boy’s condition began to improve gradually, however a nurse administered another injection that night, they claimed, adding that there were two needles on the tray she was carrying.

A family member told Haveeru that shortly after he was given the injection, the boy complained of a headache and started shivering.

“When we went to the nurse’s station and told them what was happening, the nurse who had administered the injection promptly left,” the family member told the newspaper. “A short while later the boy stopped moving and was taken to Addu under emergency condition.”

The child was rushed to IGMH hospital in Male, but died on Thursday night, the family member said.

The family have asked police, the Health Ministry, the Human Rights Commission and the Child Protection Department to investigate the matter.

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Internal threats to Islam most dangerous, says Adhaalath

The chairman of the religious scholars council of the Adhaalath told a  press conference yesterday that threats to Islam within the Maldives were far more dangerous than any external problems, Miadhu reports.

Dr Abdul Majeed claimed religions other than Islam were being introduced to the country by people travelling abroad for education and becoming converted.

“They embrace other religions. They become senior officials of the government or get elected as MPs,” he said.

Dr Majeed called for Islamic faith to be strengthened, saying “that if the faith is strong, none of the external factors will lead us astray either.”

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Football team welcomed back

MPs and members of parliament’s secretariat held a lorry ride to welcome the Maldives national football team back to Male’ following their defeat in the SAFF championships, Miadhu reports.

MP Abdulla Abdul Raheem told Television Maldives that the team played well and their efforts should be congratulated. He also added that while the Maldives was defeated, he was hopeful of a victory next year.

Deputy Secretary General of Parliament Dr Ali Shameem said that while the team did not win they had united the country.

The Maldives won the SAFF championship last year but were defeated by India in a 3-1 penalty shootout.

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President invited to economic forum

The secretary general of the World Islamic Economic Forum (WIEF) has invited President Mohamed Nasheed to attend the forum’s sixth meeting.

The invitation requests the president deliver a keynote address for the special session on climate change

The forum will be opened by Dato Sri Najob Tun Abdul Razak, prime minister of Malaysia and patron of the WIEF foundation.

WIEF are scheduled in meet in Kuala Lumpur, Malaysia in May 2010.

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Maldives President fires up rally at Copenhagen

President Mohamed Nasheed galvanised thousands of environmentalists at a 350.org rally in Copenhagen yesterday, vowing to persevere until a politically binding climate change treaty was attained.

“I refuse to believe that a better world isn’t possible,” said 42-year-old Nasheed at Klimaforum, the global civil society counterpart of the official UN conference.

“I have three words to say to the doubters and deniers. Three words with which to win this battle. Just three words are all I need. You may already have heard them. Three-Five-Oh,” he said.

World leaders will meet in the Danish capital this week at the historic UN climate change conference to thrash out a successor to the 1997 Kyoto Protocol.

But, the two years of negotiations have reached a virtual impasse as the developed and developing world remain at loggerheads over who should shoulder the lion’s share of emissions cuts.

Over on 350.org, Bill McKibben, the man behind the campaign, wrote that Nasheed was the first head of state to arrive in Copenhagen and “he drove the crowd into a frenzy…with a thousand people on their feet chanting ‘3-5-0’”.

The 350 campaign is lobbying for cuts in atmospheric carbon to the safe levels of 350ppm, a figure cited by James Hansen, the head of the Nasa Goddard Institute for Space Studies. Current levels stand at around 387ppm.

In October, Nasheed demonstrated his commitment to the campaign by diving into a lagoon with 11 of his ministers to hold the world’s first underwater cabinet meeting.

The laws of physics, said Nasheed, could not be argued with. “You cannot cut a deal with Mother Nature, and we don’t intend to try. That is why, in March, the Maldives announced plans to become the first carbon neutral country in the world.”

In March, the president unveiled plans to make the Indian Ocean archipelago carbon neutral within a decade by switching to 100 per cent renewable energy and offsetting aviation pollution, primarily generated by tourists flying to one of the country’s luxury resorts.

Addressing yesterday’s rally, Nasheed said going carbon neutral was not simply a question of taking the moral high ground but was also economically prudent.

“Countries that have the foresight to green their economies today,will be the winners of tomorrow,” he said. “These pioneering countries will free themselves from the unpredictable price of foreign oil. They will capitalise on the new, green economy of the future.”

Looking back over history as well as his own experience, Nasheed said he believed in the power of peaceful protest.

“From the civil rights movement, to Gandhi’s Quit India campaign; non-violent protest can create change. Protest worked in the struggle for democracy in the Maldives,” he said.

Last year, Nasheed, the leader of the ruling Maldivian Democratic Party unseated Maumoon Abdul Gayoom in the country’s first democratic elections. A former journalist, Nasheed was jailed by the former regime for his political writings on numerous occasions.

Recounting this period, he said, “We sat in those cells because we had deliberately broken the unjust laws of dictatorship. We had spoken out for a cause in which we believed. That cause was freedom and democracy.”

While the former government had “guns, bombs and tanks”, the opposition only had the “power of our words, and the moral clarity of our cause.”

“My message to you is to continue the protests. Continue after Copenhagen. Continue despite the odds. And eventually, together, we will reached that crucial number: Three-five-oh,” he said.

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Comment: To be saved or to let drown, that is the question

President Nasheed is away fighting valiantly to save the country from drowning, lobbying hard for aid and assistance from the developed West at Copenhagen.

At the time of writing, there is talk that Britain should open its borders to climate refugees from Bangladesh. Surely the Maldivians, too, would be glad to find some space in a UK asylum centre or two once the islands go under? Or would they?

The problem is, we are talking about Britain here – the great colonizer, who – according to Adhaalath – ‘enslaved’ the Maldivians for so long. And, as if 78 years of slavery was not enough, once it had granted the Maldives a ‘bogus’ form of independence in 1965, Britain and ‘they in the West’ have been waging a covert war to corrupt the hearts and minds of Maldivian youth with Western decadence and hedonism.

Surely Maldivians would not be accepting any assistance from these people of ‘the West’? I wonder how Adhaalath feels about the manner in which President Nasheed is back-stabbing his valuable political ally, making Faustian pacts with those evildoers. How ungrateful.

One wonders, too, what ‘the West’ would think if they knew what one part of the government, represented by the genial President Nasheed with his charm and show-stealing ideas for saving the world, really thinks of ‘them’.

Maldivian history, á lá Adhaalath

According to Adhaalath, the Maldives was a British colony from 1887 to 1965. The difference between being a colony and a protectorate may have been lost at sea.

The numerous countries that were colonised, whose identities were robbed, languages stolen, who were forcibly ‘civilised’, made victims of rape and pillage, who fought centuries-long wars of independence, against whom genocides were committed, and whose lands have been forcibly occupied by the ‘civilised settlers’ – they may feel a wee bit peeved at the loss of distinction between colony and protectorate.

But, let’s not be pedantic. Adhaalath says the Maldives was colonised, and not just by the British, but also ‘others’.

History has always been a bit murky in the Maldives. Take for instance the official narrative of how the Maldives converted to Islam in 1153 – the Infidel genie was (literally) put into a bottle by a visiting Moroccan Muslim scholar pretending to be a sacrificial virgin girl (don’t ask), and, voila! All Maldivians became 100 per cent Muslim overnight with no force, no blood shed, nothing.

Anyway, the other ‘colonisers’ that Adhaalath says enslaved the Maldives were individuals – an Andre Andre and a Raja with a double-barrel name. According to the dictionary, a colony is a country that is under the control of another country, not a wayward traveler (even if a Raja) or possibly the captain of a pirate ship (even if he sounds as good as Captain Jack Sparrow). But, never mind. Gratuitous pedantry can be unbecoming, and should be avoided.

The West, according to Adhaalath, once its colonies were lost, remained determined to infiltrate the beautiful Muslim world, with its strong community spirit, always living in peace bound by their strong faith in the Ummah.

You have to admit, you would be hard put to find a Muslim community in conflict in the twenty-first century.

This beautific Muslim world would have remained forever happy, if not for the stealthy shenanigans of the pseudo-intellectuals of the West. ‘They’, according to Adhaalath, have infiltrated Muslim societies such as the Maldives, luring the youth into materialism and philosophies of individualism through promises of education and progress.

Masking their jealousy and anger under benevolence, they have seduced Muslim youth with atheist and agnostic theories. This has been the ultimate goal of the West, their hidden agenda – the undermining of the firm religious belief that has been at the very core of the Muslim identity. This is the ‘neo-colonialism’ that the West now pursues, and it is aimed at Muslim youth.

Alas, the Maldivians have become easy victims, forgetting the beautiful ‘Islamic culture’ that made them Maldivians, forgetting centuries of tradition and culture.

Lost culture, or lost mind?

What is this ‘Islamic culture’ that Adhaalath accuses the West of stealing from the Maldives? Are they referring to the custom among Maldivian women that dictated they go topless until their first periods, no matter how old or how well endowed they became in the meantime?

According to the writings of the 14th Century Muslim explorer, Ibn Batuta, Maldivian women chose to ignore his criticism of the said custom when he came across it in his travels, and continued to practise it for many years after.

Dare it be said that in the ‘shameless’ West, women were literally swallowed up by cloth around the same time?

Perhaps Adhaalath is referring to the ‘Islamic culture’ of the free and fiery nature of Maldivian women much admired by Marco Polo in his travels? Or is it the ‘Islamic culture’ in which women reigned as queens for many years?

When Adhaalath says that the West has taught the Maldivian women – through the media – to sing and dance and expose themselves, are they referring to the women of the Thoddoo Badiyaa group and their ilk? Surely these pretty girls in their little pleated frocks and frizz-bomb hair did not learn how to powder their faces with white Cuticura and paint their lips with crepe paper from the West?

Hands up anyone who thinks that the dance moves of these women were learned from the West. Even the best of Top of the Pops did not figure a single move similar to the ones these ladies specialised in, waving their hair to the right and left so vigorously that one was afraid a head or two might fly lose at any time.

Or is the ‘Islamic culture’ that Adhaalath talks about the one that is reflected in the Maldivian women’s traditional clothing? You know, the dress with a neckline that plunges so deep that even Dolly Parton would blush, or the accompanying skirt that cannot even be bothered with stitching but wraps around the waist with a slit that goes up to the waistline itself?

Or is the ‘Islamic culture’ they want to protect the one where the Maldives once held the highest divorce rate in the world? Or the one where women ran after men going ‘Eid bolah gon’, accosting men from behind in a move that would have shocked even their ‘shameless’ Western contemporaries for its forwardness in pursuing potential husband material? Mr Darcy would never have been won with such unladylike displays.

Again, what ‘centuries of Islamic culture’, exactly, is it that the Maldives is losing because of the West?

Adhaalath is painting a false picture of a particular kind of ‘Islamic Maldives,’ that has never existed, then accuses the West of stealing it. The Maldives has been an Islamic nation for centuries, yes, but it has never had the culture that Adhaalath laments the loss of.

Rewriting history

Maldivians have practised and believed in the religion undisturbed, in their own way. Adhaalath wants the Maldives to forget whatever history that has been recorded, and pretend that Maldivians have been living the lives of some other people, following rules of a society and tradition these unassuming islanders have never before been familiar with.

Is the idea to get the Maldivian women to follow the ‘natural order’ of submissiveness while getting the men worked up about having a false identity stolen from them, and pitch them against ‘the West’ in an imaginary battle of civilizations that does not exist? These writings of Adhaalath are familiar and can be heard in the voices of those very same radical preachers who are recruiting vulnerable young people into a ‘war’ against an imagined enemy in the name of the ‘West’.

A Faustian Pact

Now, in the unlikely event that President Nasheed does manage to secure aid and other assistance from ‘the West’ to help save the Maldives from climate calamity, would Adhaalath be in favour of accepting the help?

Surely that would be hypocritical? Would it not be better to find a way to decamp to a burning hot desert somewhere where the women could keep their natural timidity and shyness intact under 500 yards of cloth, walk five steps behind her boss/husband, and breed in the safety of their tent while the man milks the camel while bravely battling the elements?

The children reared by the docile women and uncorrupted by the West can then go sacrifice themselves for the greater good in the mountainous terrain of Afghanistan.

The true Maldivian culture, the one that Maldivians did not know was theirs until it was revealed by Adhaalath, will then be able to blossom and bloom – finally letting Maldivians be independent, and free to be real Dhivehin.

It is becoming more and more clear that, yes, the chances are that the Maldives is destined to drown if it is not saved. What is harder to predict is which waters will sink it – the rising sea levels, or the ‘holy’ muck being used to brainwash its people.

Munirah Moosa is a journalism and international relations graduate. She is currently engaged in research into the ‘radicalisation’ of Muslim communities and its impact on international security.

All comment pieces are the sole view of the author and do not reflect the editorial policy. If you would like to write an opinion piece, please send proposals to [email protected]

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Art and human rights merge in Sugar Coated Bright Colours

‘Sew mouths that object, blind eyes that might see’ are the powerful words that confront you when you stand in front of the ‘Three dead monkeys’ piece at the Sugar Coated Bright Colours art exhibition.

The photo is intriguing and disturbing at the same time. The faces are painted white giving them a theatrical feel, a girl with her head thrown back and blood pouring from her eyes, the man in the middle with a devilish grin, a finger to his lips, as if saying ‘don’t talk about this’. A second girl with her mouth sewn shut.

It’s not only art on display – it’s the crucial issue of human rights viewed through the eyes of nine aspiring artists.

The exhibition was planned by local NGO Transparency Maldives to celebrate World Human Rights Day, with funding from Ausaid, UNDP and the EU.

“We planned this as part of our project: ‘I choose to know my rights’,” says Mohamed Thoriq Hamid, project coordinator of Transparency Maldives, an NGO working to improve governance and eliminate corruption from people’s daily lives.

 

The aspiring artists used different mediums to convey their messages
The aspiring artists used different mediums to convey their messages

Human Rights through Art

The exhibition follows two weeks of multi-media workshops. In line with the unusual theme, the venue for the launch was also unorthodox: Masveringe (Fisherman’s) park.

“We started the workshop with a presentation on Human Rights,” says Thoriq, who believes artists should be at the vanguard of the topic.

Speaking at the launching, chief guest Ahmed Wajeeh said “artists should reflect on issues, and we should open opportunities for creative ideas in society and respect them – even elders like us – as this will in make our society better.”

He reflected upon the importance of civil society and said Maldivians should be thankful to those who take initiative to improve society without taking sides.

The exhibit ‘Give me a chance’ seems to be crying out for that opportunity. Photos of basketball players accompany the plea. The text by Saadha Ahmed highlights an issue that a lot of youth face now – lamenting the fact that most do not have the opportunity to follow careers that interest them.

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The artworks aim to challenge perceptions of human rights

“I want the visitor to interpret what this means,” says Shafaath Ibrahim, 18. Displayed in a dark room, the image of a swing is projected on the screen. It seems to change in rhythm, but one can never be sure as a distorted mirror image obscures the swing from time to time.

It could be a depiction of your mood swings, the pace of your life, or how obstacles at times obscure your view of your goals.

“I learned a lot about human rights from that one session,” Shafaath says. As a student of CHSE (Centre for Higher Secondary Education) she feels there needs to be more awareness placed on human rights in secondary schools. She admits that human rights are not yet fully implemented fully in the Maldives, and says it is still a new concept.

Her fellow student Laesha Mohamed, 18, created a sculpture. Made using a mix of wire, clay, paper, nylon and rubber bands, she replicates to perfection the contours of human face with wire.

The face is suspended, while below two hands jut out manipulating items below.

“This piece blurs the line between sculpture and installation,” says Umair Badeeu, facilitator of the workshop along with Mohamed Khayyam Adam (Hassa).

“We asked artists to derive works from information they got the first day.”

Umair is a firm believer in giving creative freedom to artists, and letting them choose their own projects.

The end result he says is impressive for such a short working time: “Here there are space limitations, material limitations; yet each artist has overcome those hurdles to achieve what they wanted,” he says.

Creative freedom is something Moosa Mamdooh Ahmed, 24, holds dear.

“Freedom to create what you want is also a human right,” he says.

Gallery-goers admire the artworks
Gallery-goers admire the artworks

His life-size drawing of a dervish is arresting. The figure is still, with his eyes closed, and at his feet lies a giant snake, coiled and eating its own tail.

“The piece has to do with free will,” he explains. “Animals are stuck in a cycle. Only human beings have the choice to getting out of it: a human can choose to evolve, to learn new things, but the moment he decides he knows, he seals off his mind from learning.”

He questions what he describes as a current lack of spirituality, and says his drawing is about a person’s endeavor to seek answers.

Twenty-four year old Ahmed Afazil questions the futility of war with a series of drawings using watercolor, charcoal and stencil. Kane and Abel, Polpot and Hitler jostle for space with drawings depicting reality and utopia. The wording of utopia is hazy: “I don’t know what the ideal utopia is, but humans have not achieved it yet. There are always wars, people die, and a time of relative peace and again a war for some reason.”

Thoriq sums up the relationship between art and human rights: “Freedom of expression is crucial to artists. They should stay at the forefront of the battle for human rights.”

Sugarcoated Bright Colours can be viewed at H.Merryside,1st Floor (former Cyprea Building), weekdays from 8pm to 10pm, and weekends from 4pm to 6pm and 8pm to 10pm

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