Adhaalath Party requests Education Ministry cancel inter-school singing competition

The Adhaalath Party has requested the Education Ministry cancel the Maldives’ inter-school singing competition due to be held this year for the first time in six years, claiming that singing was haram in Islam.

Vice President of the party’s Scholars Council, Ilyas Abdulatheef, sent letters to Villa TV, the state broadcaster Television Maldives (TVM) and the Education Minister Dr Asim Ahmed.

In the letter to the Education Minister, the Adhaalath Party stated that music and singing were haram in Islam according to trusted Islamic scholars, and that the Adhaalath Party was concerned that some TV stations were planning an Inter-school Singing Competition to be held between school students under the watch of Education Ministry.

The party expressed concern about the competition and urged the ministry “stop such un-Islamic activities.’’

Another letter was sent to TVM Chief Executive Officer Mohamed Asif and VTV Chairman Ameen Ibrahim.

In both letters, the Adhaalath Party stated that the party was concerned about the singing competition and urged them to cancel it.

The Education Minister, VTV and TVM were also sent research on music and singing in Islam attached with the letter.

The Adhaalath Party was one of the coalition partners that in 2008 joined Mohamed Nasheed’s Maldivian Democratic Party (MDP) to defeat former President Maumoon Abdul Gayoom.

The current President of the Adhaalath Party, Sheikh Imran Abdulla, was very critical of the MDP and joined a coalition with former opposition parties that led to the ousting of the MDP on February 7.

That followed the breaking of its coalition agreement with the MDP on September 27 last year, after the party’s consultation council voted 32 to 2 to approve a resolution to break the coalition.

The party claimed that the Nasheed’s government had ignored “sincere advice and suggestion”, and that the party was forced to stage street protests “to put a stop to serious matters related to the country’s religion and sovereignty.”

Among the 28 main points noted in the resolution included rising inflation under Nasheed’s administration, refusal to reimburse amounts deducted from civil servants salaries, failure to alleviate the persisting dollar shortage, appointing unqualified “activists” to manage government corporations, and insufficient measures against corruption in the government.

The Adhaalath Party then claimed the former government was “making secret deals with Israel in the name of the people and pursuing relations with Israel to an extent that threatens the nation’s independence and sovereignty.”

Moreover, the Adhaalath party accused the then-government of agreeing to “let Israel influence the country’s educational curriculum.”

Among government decisions strongly contested by the party, the resolution also referred to a proposal to make Dhivehi and Islam optional subjects in higher secondary education and reclaiming a land plot awarded to the Islamic College (Kulliya).

The final eight points included the use of force against protesting parents of Arabiyya school students, senior government diplomats expressing concern with Maldivian students going to Arabic or Islamic countries for studies, publishing regulations allowing sale of alcohol to non-Muslims in inhabited islands, and insufficient cooperation with the Islamic Ministry’s efforts to close down brothels.

Adhaalath Party member Sheikh Mohamed Shaheem Ali Saeed, now the Islamic Minister, was not responding to calls at time of press.

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Leaked report reveals PR firm Hill & Knowlton responsible for majority of pre-2008 democratic reform

New York-headquartered public relations firm Hill & Knowlton (H&K) was responsible for recommending – and in some cases implementing – most of the pre-2008 democratic reform in the Maldives, according to details in a leaked 2003 report commissioned by then-President Maumoon Abdul Gayoom.

The company – one of the two largest PR companies in the world, representing groups as diverse as IBM, the Church of Scientology and the Ladies’ Home Journal – has come under criticism for working to improve the reputations of governments accused of human rights violations, including Indonesia and Turkey.

However, H&K’s report on the Maldives, titled ‘Issues audit and communications strategy for the Government of the Maldives’, reveals that the firm was responsible for much of the human rights and governance reform that paved the way for the country’s first democratic election in 2008.

The vast majority of recommendations in the report were subsequently implemented, portraying Gayoom as mellowing in the lead up to 2008 following the autocratic excesses of his 30 year rule.

H&K’s recommendations included the separation of the security forces into police, military and correctional institutions, constitutional reform and the introduction of multi-party democracy, strategies for the Human Rights Commission of the Maldives (HRCM), reform of the Majlis, reform of the criminal justice system, including an end to the practice of flogging, and even the introduction of religious freedom.

The report opens acknowledging that the events of September 19, 2003 – unprecedented civil unrest sparked by the custodial death of Evan Naseem – were a “watershed” moment in Maldivian history, “and one after which nothing will ever be the same.”

“Perceptions of its significance are more diverse. Some believe it is a signal that the seal has now been broken and that further unrest could well follow. Others believe it was an understandable and genuine outlet of anger, yet one which can be avoided in the future, should meaningful reforms be introduced.  Yet others, point to an orchestrated event influenced by shadowy forces seeking regime change and which are backed by religious fundamentalists,” H&K stated, in 2003.

“Despite such divergences in views, what is clear, though, is that expectations have now been raised and presidential promises made; the delivery of meaningful reform is now required.”

The report, produced by H&K consultants Andrew Jonathan Pharoah, Timothy Francis Fallon and Biswajit Dasgupta following extensive meetings and consultations across Maldivian society, contains both a situational analysis of key issues and recommendations for Gayoom’s government on how to address them.

Human rights abuses

Stakeholders consulted by H&K were “almost unanimous” that human rights abuses were occurring in the Maldives. However, these abuses were in many cases believed “to be individual, not institutional.”

Outside the then nascent Maldivian Democratic Party (MDP), complaints about arbitrary arrest and freedom of expression “were dismissed as being the hyperbole or outright lies of malcontents and trouble makers”.

H&K summarises the concerns of three institutions: Amnesty International, the UN Commission on Human Rights, and the US State Department.

“Critics of the Government continued to be detained, or imprisoned following unfair trials and should be regarded as prisoners of conscience. Government portrays convictions as being a result of criminal activities, but the real reason is as a result of political opposition,” H&K notes, citing Amnesty. The human rights organisation’s report is “littered with a number of individual case-study examples underpinning the accusations,” H&K adds.

The Maldives had meanwhile provided almost no information to the UN Commission on Human Rights, when challenged on issues such as racial discrimination.

“The Maldivian response had been to state that ‘no form of racial discrimination exists in the Maldives based on race or any other differences among the population’, and that ‘therefore, no specific legislation is required to implement the provisions of the Convention,” H&K cites.

The US State Department noted “unconfirmed reports of beatings or other mistreatment of persons in police custody during the year”, but noted that food and housing conditions at Maafushi prison were “generally adequate”.

The State Department’s opinion of the country’s media – which reflected few concerns other than politicisation of ownership – was “overly generous”, H&K suggested.

“Our own verdict was that the local media appeared to be uncritical, lacking any desire towards investigative journalism and averse to producing hard-hitting stories.

“Perceptually, the media was regarded by some as a Government mouthpiece and the close connections / ownership by the same did not help its cause in portraying itself as being an independent scrutineer. A kinder view may be that the media has limited resources and did not regard its job as doing the country down.

“ It was also suggested that negative perceptions were exacerbated as a result of the profession not being seen as a desirable career to enter. Consequently, the career did not attract the cream of the crop it is questionable whether there are many graduates in the profession.”

To address human rights issues, H&K recommended that HRCM be given a “clear and transparent mandate” with specific objectives and benchmarks, audited “by third parties such as Amnesty.”

“The Commission should play a key role in responding to the individual cases outlined by Amnesty International and others,” H&K suggested, and show a “clear and comprehensive communications structure” with “findings/initiatives widely publicised.”

Constitutional Reform

“Although the Maldives would like to be described as a young liberal Muslim democracy, the perception in the outside world perhaps not match this description,” H&K suggests.

“Critics have begun voicing disgruntlement. They describe an autocratic, six-term President, who does not allow any challenge to his leadership and who presides over a Parliament formed through bribery, corruption and fear.”

The agency urged Gayoom to allow multi-party democracy, stating that his existing position “is untenable, unsustainable and causing significant damage to perceptions of democracy.”

“To the external world there is an idealistic consensus that those who are willing to sacrifice liberty for security deserve neither liberty nor security. Moreover, the process gives the impression of a political elite which feels that it knows best,” H&K writes.

Parliament was meanwhile considered manifestly corrupt, as particularly on the islands H&K “got the impression that the process of candidates buying votes was commonplace and expected. Indeed, the agency heard some concern that the price of votes was going up and candidates had to spend way more than they did previously to secure the same votes!”

H&K urged “comprehensive reformation of the single candidate Presidential election system, with the adoption of a multi-candidate process”, and “a comprehensive reform of the Maldivian constitution to the extent whereby any political party can operate with complete freedom.”

The role of the Majlis was to be reviewed and given “more independence with greater powers of scrutiny”.

A further H&K recommendation – which was not implemented, and now seems somewhat prescient – was that “the office of an independent ombudsman should be introduced to investigate accusations of wrongdoing on the part of Majlis and Ministers.”

Criminal justice system

H&K called for “fundamental reform” of the criminal justice system, in which it said “there was little to no faith”: “Corruption is viewed as embedded, or alternatively justice is seen as being dispensed arbitrarily.”

“Structurally, there is concern at the signal sent out in having the President as the highest figure within the judiciary and also the executive. Similarly, there is also concern that the President has responsibility for the judicial appointments system and indeed the ages and experience of judges, who are all young and deemed inexperienced,” H&K wrote.

The consultants also noted that “despite his position, the President is not supposed to involve himself directly in the affairs of the judiciary. Yet, the President does review decisions – albeit through a three-man commission. Whilst this may have been established with the best of intentions, that the Commission has been described as ‘slow and lethargic’, ‘lacking in transparency and having no clear mandate’ only adds to the concerns.”

Basing the legal system on a combination of Sharia Law and 1968 Civil Law did not cause issues “in and of itself”, noting that it did not include punishments “which would be considered unacceptable in liberal democracies, such as stoning to death or amputations.”

Nonetheless, an end to the practice of flogging “would be an easy win”, H&K suggested.

As for judicial procedure, the accused “are often not given access to pen and paper and do not have enough time to prepare their case”, and “perversely, we also understand that neither are the police required to keep a police diary. It has also been claimed that the accused are not made aware of the full extent of the charges levelled against them (until they are in court) and that often they will not be informed of the date of their trial until the day itself. Anecdotal evidence also exists that prisoners have been in court charged with one offence and then convicted of another.”

The justice system was based on confession, “and the the police service believes that prisoners need to be held longer in order that they can extract a confession which is necessary to obtain a conviction – even when they believe forensic (and other) evidence may suffice.

“There is the perception that the police make clear to suspects that until they deliver a confession they will be held in prison indefinitely. There are also concerns that the need for a confession is one of the driving forces which leads to torture and or police brutality against prisoners.”

As a result, 90 percent of the prison population had confessed to their crime, H&K observed.

Recommendations for the reform of the criminal justice system included ending flogging and asking HRCM to review the practice of banishment: “Amnesty believes persons banished often have to undergo hard labour with an insufficient daily allowance for more than one meal a day. Women are also said to be easy targets for harassment and sexual abuse by village men.”

Furthermore, “the President must remove himself completely and permanently from any direct or indirect control or influence with regards to the Criminal Justice System, and that this position must be open to review/audit at any time by third party agencies.”

Police, NSS and correctional forces

There was, H&K said, “a common perception that the police considered themselves to be above the law – albeit, the general consensus was that abuses were considered individual rather than institutional. Moreover, that corruption exists amongst correctional guards was conceded at the highest levels.”

“In particular, there were a number of accusations of abuse of power. Amnesty, for example, points to a failure to return equipment after searches (which then leads to a loss of livelihoods), and also of widespread torture, ill treatment in prisons and the forcing of confessions.”

Joint training and the use of the same uniform at the time led to a crisis of identity among the security forces and, for the police, “a martial mindset which whilst suited to an armed forces, was felt not appropriate for policing.”

H&K recommended a “clear separation of duties and responsibilities assigned to the both the National Security Service and the Police Force”, with separate training facilities and “visible differences” in “look and operational style”. It also called for an “urgent review” of the competency of correctional officers.

Religious freedom

H&K’s most controversial recommendation was “that the Maldivian Government move as a matter of urgency towards a society and constituency whereby there is complete religious freedom.”

“One of the first – and most striking impressions – visitors to the Maldives receive is given to them when filling in the arrivals card. On the back, amongst hard hitting warnings about bringing drugs, spearguns and pornographic materials to the islands, stands further warnings forbidding ‘items of idolatry’ and ‘items contrary to Islam’,” H&K observed.

“The agency has seen reports in the media of bibles, effigies of Christ, Buddha and Krishna, being taken from visitors during baggage searches on arrival. Yet, through discussions we understand that, whilst the country is keen to preserve its Muslim traditions and forbids public worship of other religions, private worship is allowed. In this context, we were told, such items should not be being confiscated,” H&K stated.

The Maldives was in contravention of article 18 of the Universal Declaration of Human Rights concerning religious freedom, H&K noted, suggesting that “ordinarily [we would] make the recommendation that the Maldives change its laws and practices accordingly. However, we are aware that, regrettably, there is unlikely to be any appetite for this. Indeed, it could be argued that such a move could further encourage the Islamic fundamentalists who would regard as it as sign that the Government had sold out.”

Noting the US State Department’s concerns over freedom of expression, detention and counselling of potential apostates and detention and expulsion of foreigners for proselytising, H&K said it “ believes that this attitude is untenable and unsustainable alongside any claim to be in accord with human rights.”

“Notwithstanding the very clear infringement of the Universal Declaration of Human Rights, the situation is manifestly unfair to the citizens of the Maldives who may wish to practice other religions. Indeed, it is worth noting that the Maldives has not always been a Muslim country,” H&K stated.

“Whilst the agency can accept that the Maldives is keen to maintain its Muslim traditions, some form of compromise – perhaps along the current lines – should be adopted.”

Following the government’s unfavourable response to this suggestion, and noting “significant resistance”, H&K  subsequently offered supplementary recommendations, including replacing hostile warnings on boarding cards with a notice “that private worship is permitted” – noting that “these will only be seen by foreigners”, “Take steps to make clear to diplomatic channels and holiday tour groups and reps that private worship of other religions is permitted”, and “Encourage authorities to turn a blind eye to incidences of Maldivians worshipping other faiths in private – be it individual or group worship.”

Action plan

H&K outlines a strategic program “to achieve balanced coverage of the Maldives and recognition for the very real changes which are being made by the Government.”

“In this regard, we need to be prepared for people to be critical of what we do and we must recognise that there are a number of people who will be implacably imposed to whatever the Government does.”

H&K proposes a “reactive, rapid rebuttal” strategy, “to ensure that no inaccuracies are allowed to stand without an attempt at rebutting them having been made.”

“There is also undoubtedly also a need to change the culture of communications. At present, we have witnessed a desire to engage only on the Maldives’ own terms,” H&K observes.

“We acknowledge concerns that journalists may twist stories and perhaps include comment from critics. However, if the journalists are intending to do this – they will go ahead regardless of whether or not they are proactively engaged. Better then at least to have the opportunity to put the story across with our own messages.”

“Second, not giving interviews will not help in demonstrating openness and transparency which are prerequisites for messages communicated to be believed. Third, from our experiences we have seen that changing perceptions is a case of turning the proverbial oil tanker; it takes time and results are not immediate. In any event engagement will need to take place at some stage – at least if we start now, we can begin to draw a line and at least try tackling the issues on the front foot.

“Fourth, even if journalists were to misreport the story, it provides us with a platform with which to go higher up the ladder and take issue with managers or editors. In this way, even were stories not to be retracted, corrected or the Maldives given a chance to respond, it nevertheless helps to ensure that in the future greater care and attention will be given to reporting.”

H&K puts forward a number of journalists to specifically target, and offer press visits to the Maldives.

“In organising the itinerary for such a trip it is important that we enable those attending to get a balanced picture of what is going on and therefore we must be prepared for them to meet with people who are to some extent critical of Government,” H&K stated.

“This is often quite a difficult step for Governments to overcome but unless we do this we believe journalists may feel we are trying to hide the truth from them. We should not expect that a journalist will not ask us difficult questions nor have relations with others who are critical.”

The journalists included: Dilip Ganguly (Associated Press), Krishan Francis (Associated Press), Zack Ijabbar (The Island, Sri Lanka) Warren Fernandez (Foreign Editor, Straight Times), Sunday Leader, Sri Lanka, Scott McDonald, (Reuters Colombo), Lindsay Beck, (Reuters Colombo), Chris Lockwood (Asia Editor, Economist), Catherine Philp (Times South Asia Correspondent in New Delhi), Alex Spillius (South-East Asia Correspondent, Daily Telegraph/Sunday Telegraph), Randeep Ramesh (Guardian, Delhi), Kathy Marks and Mary Dejevsky (The Independent/Independent on Sunday), Tom Walker (The Sunday Times), Tracy McVeigh (Observer), Khozem Merchant (Financial Times) and Rita Penn with BBC World.

Minivan News was not among the media targeted. The edits of H&K’s inaugural ‘e-newsletter’ in 2005, also obtained by Minivan News, described Minivan News as a “clandestine newsletter”.

“The peaceful and positive tone of the President’s address was in stark contrast to the incendiary language of certain sectors of the Maldivian press over the past week, who were calling for and even encouraging violent demonstrations to coincide with our National Day,” H&K’s newsletter states.

“If we could rephrase this,” reads the edit. “Many locals do not attach legitimacy to Minivan News; they only recognise as press what is in circulation in the country under registration. Hence, it may cause an uproar. ‘Clandestine newsletter’ maybe, your call.”

Reaction

The H&K report corroborates comments made by former Foreign Minister Dr Ahmed Shaheed in a Q&A with Minivan News in June 2011, following his appointment as UN Special Rapporteur on Iran.

“I do not know the motives of Gayoom in hiring Hill & Knowlton,” Dr Shaheed told Minivan News at the time.

“But my links with them were on the basis that they would contribute to reform in the Maldives. So I agreed to be a liaison person with them, but only if they would work on a governance reform project,” he explained.

“Their first task was an audit of governance in the country: meeting various stake-holders, gauging public perception and making recommendations on what ought to be done. Their recommendation was that we needed to implement rapid political reforms, including political pluralism.”

Based on the 2003 report, Gayoom engaged H&K on a longer-term basis, Dr Shaheed explained.

“This entailed assisting him with reforms internally, and projecting those reforms externally. It was not purely a PR function and it did entail real policy prescriptions for Gayoom,” he said.

Dr Shaheed confirmed that H&K was not just making recommendations, but actively writing policies for Gayoom’s government.

“When you are in office for 30 years and your ministers and associates make recommendations to you, you don’t believe them. But if you have a posh firm from London making recommendations, you tend to believe them,” Dr Shaheed said. “And Gayoom did.”

“Things that Gayoom did on their recommendation included separating the army from the police, a whole raft of reforms on judicial function, prison reform, constitutional reform – all these things were done at their request.

“The only H&K recommendations he left out – Hill & Knowlton wanted [Gayoom’s half brother and STO Chairman] Yameen and the then Police Chief (Adam Zahir) sacked, and they also suggested that freedom of religion was something that was internationally demanded,” he said.

“Of course, there’s no way any government here can introduce freedom of religion, and H&K’s usefulness finally ended when they recommended Yameen be removed – at that point Gayoom stopped listening to them.”

Download the full H&K 2003 report (English)

Download the H&K recommendations (English)

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“Be courageous; Today you are all mujaheddin”: President Dr Waheed

The following is a speech given by President Dr Mohamed Waheed Hassan at the pro-goverment ‘National Symposium” at the artificial beach on February 24.

In the name of Allah, the Most Compassionate and the Most Merciful… Assalaam Alaikum.

All praise and thanks are due only to one: Allah Subahanahoo Wata-aalaa.

All praise and thanks be to Him for brining the Light of Islam to the Maldives and for sustaining the Maldives as an Islamic nation. All praise and thanks be to Allah for protecting till now the Maldivian nationhood, customs and Maldivianness.

Why are you all here today, coming from various places? You have come here because you love the nation; in order to maintain Islam in the Maldives; in order to maintain its nationhood and customs; and to overcome strife in the nation.

We can’t allow strife in the Maldives. Anyone who loves the Maldives will not incite strife in the Maldives. Anyone who loves this nation will not torch public places and destroy them. There is no place for such people in this nation. There is no place in this land for those who cause strife.

We are steadfast… to defend the nation and to protect Islam and nationhood. Till the last drop of our blood, we will defend this nation. We are not afraid. We are not afraid to die as martyrs. We are not afraid of the enemies we face.

We must be sad that the enemies and traitors of the Maldives are spreading lies in various places of the world to tarnish the country’s image. They are the real conspirators. Those who defame the Maldives to destroy its industries and tourism are enemies of this country. Such people have no place in the Maldives.

You all be courageous. This is no longer the age of colonialism. Today no foreign country can influence the Maldives. Today we will maintain our sovereignty with bravery.

Be courageous. We will not back down an inch. Today, the change [in power] in the Maldives is what Allah has willed. This did not happen because of one or two people coming out into the streets. Nobody had been waiting for this. Nobody even saw this day. This change came because Allah willed to protect Islam and the decent Maldivian norms.

Be courageous. Today you are all mujaheddin [those who fight jihad] who love the nation. We will overcome all dangers faced by the nation with steadfastness.

Today’s government will be kind to the people and love the people. It will bring justice to the people. This government will do everything possible to ensure that the people would enjoy all rights enshrined in the Constitution. It is the duty of every government to provide housing, healthcare and education. We will also do that.

Be courageous. Never be frightened. Never be swayed. We are fulfilled. We are brave. We are steadfast. Two or three people who want to cause strife in the Maldives can’t sway us. When [they] see all of you who are gathered here, [they] will feel nervous. With your help and God’s will this nation will advance forward. [Gasim Ibrahim: “Be careful…”]

Our government will be a lawful government. We are upholding the Constitution and obeying the laws. We are ready to maintain justice. We will be steadfast in continuing the journey of democracy that we started.

Never step back. Be brave. We are with you. If you remain determined, we will be too.

My prayer is for the Light of Islam to shine in the Maldives forever, and for all Maldivians to have good health and well-being. I pray there be sense of brotherhood in the hearts of all Maldivians and there be the spirit of unity and oneness. I pray the Maldives be a prosperous, peaceful and harmonious place. May Allah bless all Maldivians. Wasallaamalaikum…

Maldivian Democratic Party (MDP) response:

In response to Dr Waheed’s speech, the MDP issued statement expressing “alarm at the use of extremist Islamic rhetoric at the heart of the governing regime, including on the part of Mohamed Dr Waheed who appears increasingly beholden to religious groups and known extremists.”

“There is now a clear pattern whereby supporters of the former autocratic president, Maumoon Abdul Gayoom, are using claims of internal and external threats against Islam as a means of reasserting political control. There is now a very real threat of the democratic gains of the last few years being rolled back,” the party stated.

“Sheikh Imran, President of the religious Adhaalath Party and a man who has in the past called for a jihad against the MDP Government and its supporters and for “the slaughter of anyone against Islam”, said: ‘They are [now] on their knees in front of their constitution as a result of their attempt to get rid of Islam from the Maldives’; while Gasim Ibrahim, a leading financial backer of the new regime, called MDP supporters ‘mentally disabled’, and said ‘we are ready to sacrifice everything for Dr Waheed’,” the MDP claimed.

Other figures addressing the crowd on February 24 included the leader of the Dhivehi Qaumee Party (DQP) Dr Hassan Saeed, Attorney-General under former President Gayoom and now Nasheed’s political advisor, and Deputy Leader of DQP, Dr Mohamed Jameel, former Justice Minister under former President’s Gayoom’s administration and now Home Minister.

Saeed, Jameel and their DQP party were the authors of a political pamphlet entitled “President Nasheed’s devious plot to destroy the Islamic faith of Maldivians”, in which they invoked perceived attacks against Islam in the Maldives, especially by “Christians and Jews”.

“Never has the dividing line been clearer between those who believe in democracy and tolerance, and those who believe in power through force and religious dogma,” said MDP’s spokesperson Hamid Abdul Ghafoor.

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Dr Waheed “politically the weakest person in the Maldives”: political advisor, Hassan Saeed

An audio recording of President Dr Mohamed Waheed Hassan’s political advisor describing him as “politically the weakest person in the Maldives” with “a lot of legitimacy issues” has been leaked on social media.

“In reality, why we are not able to fully attend internationally is because Dr Waheed is least prepared for this job,” says Dr Hassan Saeed in the recording.

Dr Saeed recently traveled to the UK to meet the Commonwealth Secretary General, the BBC, and UK Undersecretary of the FCO, Alistair Burt.

“Dr Waheed and the wife, that Topi [Ahmed Thaufeeg, Secretary General of Waheed’s Gaumee Itthihaad party] and Waheed’s secretary at the President’s Office – what I am saying is there is no one else but these four people in Dr Waheed’s team,” Dr Saeed says.

The new government was pushing for engagement with Nasheed’s Maldivian Democratic Party (MDP) because Dr Waheed’s party did not have “a single seat in parliament. Therefore we have to keep all these people.”

He expresses sympathy with the frustration Dr Waheed must have experienced during his many days under the former government, “bored in the office”.

“I wouldn’t just sit. Honestly,” Dr Saeed says. “When an educated man like him whiles the day away being like this, going on the Internet… really it is sad. This is how Waheed was. What happens when this job [the Presidency] comes all of a sudden?”

That job arrived, Dr Saeed says, with “a lot of legitimacy issues”, the involvement of “a lot of foreign partners” and “huge bilateral pressures”.

“Fifty million dollars has to be raised before the end of this month or there will be a sovereign default,” he adds.

President Waheed’s Press Secretary, Musood Imad, told Minivan News that the President’s team had spoken to Dr Hassan Saeed, who said he “had been played” and that the recording had been “taken out of context”.

The President’s Office would be releasing a statement on the matter, Imad said.

Dr Saeed was Attorney General under former President Maumoon Abdul Gayoom’s administration. After breaking from the MDP coalition that unseated the 30 year autocrat in 2008, Saeed’s Dhivehi Qaumee Party (DQP) was vocal in its criticism of government policy, particularly a 25 year concession agreement between Ibrahim Nasir International Airport and Indian infrastructure giant GMR involving the construction of a new terminal.

The Vice President of his party, Dr Mohamed Jameel – now the Home Minister – was also a vocal critic of the government’s religious credentials, in January distributing a pamphlet entitled “President Nasheed’s devious plot to destroy the Islamic faith of Maldivians”.

Dr Saeed was also one the first to raise concerns about the conduct of Chief Judge of the Criminal Court, Abdulla Mohamed, in a letter to Gayoom in 2005.

Translation:

‘Then second in command has now become the chief. When it happened, as circumstances would have it, he is the weakest, politically the weakest person in the Maldives is Dr Waheed. In reality, why we are not able to fully attend internationally is because Dr Waheed is least prepared for this job.

“The wife and…Dr Waheed and the wife, that Topi [Secretary General of Waheed’s Gaumee Ittihad party, Ahmed Thaufeeg] and Waheed’s secretary at President’ Office – what I am saying is there is no one else but these four people in Dr Waheed’s team.

“And this is…as circumstances would have it, there was no major role for President Waheed in the previous government. Very many days [spent] bored in the office. I wouldn’t just sit. Honestly. When an educated man like him whiles the day away being like this, going on the Internet…[few people chuckle, a voice is heard saying: ‘on Facebook’. More chuckles]..really it is sad. This is how Waheed was. What happens when this job comes all of a sudden?

“And also, when it came…a lot of legitimacy issues are there, a lot of foreign partners are also involved, bilateral pressures are so huge. 50 million dollars have to be raised before the end of this month or there will be a sovereign default. And there isn’t a single seat in parliament. Therefore we have to keep all these people…and that’s why it is being thought ideally to include MDP in the coalition [cut off].”

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Comment: Maldives 1984

Like Orwell’s 1984 society in which people ‘could be made to accept the most flagrant violations of reality, because they never fully grasped the enormity of what was demanded of them,’ a large chunk of Maldivian society remains convinced that what happened on 7 February is nothing more than the replacement of one leader by another.

People are not wholly to blame for failing to recognise the ongoing authoritarian reversal for what it is. The new-old regime’s propaganda apparatus is a force to be reckoned with; at least in terms of audacity, if not professionalism.

It is clear, from the armed takeover of state broadcaster MNBC One by rogue police early on 7 February to the shutting down of stream.mv on Friday and the continuing efforts to revoke Raajje TV’s permission to broadcast nationwide, that using propaganda as a totalitarian state uses the bludgeon is a key strategy in the plans for regime change.

No facts, only interpretations

The only message the new-old regime allows in the media is: ‘what happened on 7 February is a good thing.’ Thus, Mohamed Nazim, Abdulla Riyaz and Mohamed Fayaz, the three civilians with no status, rank or right, who commandeered the country’s security forces and enabled their mutiny against the Commander in Chief become not traitors but heroes. Nazim is on video, Fayaz standing beside him, announcing his success in forcing the country’s first democratically elected president to ‘resign unconditionally.’ What law of the land sanctions such an act? Yet, their treason is valorised as patriotism. Nazim becomes Defence Minister, Abdulla Riyaz Police Commissioner, and Mohamed Fayaz Minister of State for Home Affairs. If the new-old regime is to be believed, these three men are the Three Brothers Utheemu reincarnated.

Mainstream media are glad to take up the theme. Here’s how Haveeru newspaper introduced Mohamed [Thakurufaanu] Nazim in a recent article: ‘Nazim, who played a lead role controlling and establishing order in the confrontation between police and military before President Nasheed’s resignation.’

In case rogue elements of the media refuse to convey the message as packaged, Nazim has taken it upon himself to explain his uncontrollable acts of ‘altruism’ via a personal blog. It is a fascinating world where has-been soldiers taking control of a country’s armed forces becomes ‘answering the call of duty’, and astrological signs are rendered vital for discerning a serviceman’s calibre. Nazim, people should be glad to know, is a Pisces. In the Maldives of 1984, knowing the country’s armed forces are in the hands of a patriotic peace-loving fish is all the reassurance people need that everything is all right.

Comical Ali comeback?

Adding to the surrealism is Dr President Mohamed Waheed’s increasing resemblance to Saddam Hussein’s Information Minister Mohammed Saeed al-Sahhaf, or Comical Ali, as he came to be known in 2003. As al-Sahhaf continued to deny American troops were in Baghdad even as they were clearly visible behind him, Dr Waheed denies any knowledge of a coup even as evidence of it circulates freely around him.

Beginning with the classic: ‘Do I look like someone who would carry out a coup?’ Dr Waheed’s protestations of innocence – and his actions – have only become increasingly incredible and inherently contradictory with time. He says he was not party to the coup, but there is an unbroken chain of evidence linking him to its planning, at least from 31 January onwards.

Then there’s the diplomatic doublespeak. Indian mediators left the Maldives mid-February with the impression there will be ‘discussions with all relevant parties to conduct elections by an early date’, but Dr Waheed’s office has since made clear Delhi was mistaken. All calls for early elections since, from all international actors, have been met with muted consent that translates into non-action at home.

When the Commonwealth Ministerial Action Group (CMAG) suspended the Maldives until the outcome of an enquiry, Dr Waheed’s ministers told Maldivians no such thing happened. CMAG did not use the word ‘suspend’. It said the Maldives was being ‘held in abeyance’. For the layman, a small sidestep in vocabulary, for Dr Waheed’s government, a giant leap in interpretation.

When CMAG suggested international involvement in investigating the events of 7 February, Dr Waheed said he had already established such an ‘independent’ commission (with members of the old-new regime) for the purpose. Only it could decide whether international mediation was required or not.

On Thursday, Dr Waheed made such a mechanism redundant by announcing he, and his defence minister, already knew exactly who was behind it all: Allah.

Since then, it seems as if a new persona has taken over Dr Waheed. Where he was diffident before, he now pumps his fists in the air with anger and pelvis pumps in front of thousands. He is not only happy to share a stage with Gasim Ibrahim, Thasmeen Ali and Abdulla Yameen, opposition leaders whom many have accused of playing a pivotal role in the events of 7 February, but welcomes them with open arms and unhesitatingly hugs them close, pot-belly to pot-belly.

Where he once kept his faith to himself he now appears intoxicated by the same opium of the masses that has made his supporters so pliable. ‘This change in government is Allah’s will!’ he shouted on Friday. ‘A blessed triumph!’ And verily the pious were persuaded. They flocked to the sea to perform their ablutions and dropped to their knees in prayer then and there. It was as if by some miracle the tap water in Male’ suddenly ran dry, and the doors of all mosques all of a sudden jammed shut. And, from atop the mountain of love that grew for him among the supplicating people, Dr Waheed delivered unto them a special message—fear not beloved Maldivians, for blessed is this government of mine.

Lies, damn lies and statistics

Now that the strength of the dollar and military might have been ruled out as culprits and divine right confirmed as solely responsible for the ‘inevitable’ events of 7 February, what remains between facts and the ‘truth’ of the new-old regime are those refusing to surrender their right to choose their leader.

Thus began the numbers game—how many people want us and how many want them? There is a time-honoured instrument with which to accurately count how many people want a particular leader. It is called a ballot box. In the Maldives of 1984, however, where democracy is but another name for oligarchy, there is a new way of garnering how much support a leader has.

Watch the gatherings of those who demand democracy, estimate the daily crowd, and gather together—by whatever means available—a comparative number. This can be done by appealing to all who want ‘anything but democracy’ and may include supporters of theocracy, autocracy, monarchy, plutocracy, anarchy, etc and those who could not care less. Pen them all into a small area, take photographs using angles and lenses which best exaggerate crowd density, and compare with pictures (preferably taken when crowds are at their thinnest) of those who want democracy. For best results, enhance digitally. When doing an overall head count, if the numbers are less, add or delete a zero or two at the end as required. And there it is: Dr Waheed’s support is bigger than Nasheed’s. Ergo, Dr Waheed’s government is legitimate.

A coup? What coup? Since when was a coup necessary to bring about a divinely ordained government supported by the majority?

Azra Naseem holds a doctorate in International Relations.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Male’s day of protests: Islam and women key themes

Hundreds of women marched across the Maldives’ capital Male’ in support of deposed President Mohamed Nasheed, before joining the Maldivian Democratic Party (MDP) rally near the tsunami monument in its call for early elections.

Meanwhile just several hundred metres up the road at the artificial beach, thousands more pro-government supporters showed up to demonstrate their support for President Dr Mohamed Waheed Hassan Manik.

Artificial Beach and Tsunami monument – both key venues for political gatherings – are situated on Boduthakurufaanu Magu [eastern coast of Male’].

Both rallies began at 4:00pm on Male’s and proceeded peacefully with speeches from key members, while the MDP women’s march, “Women’s rally for justice” kicked off from the Social Centre of the other side of the city at 4.30pm.

Minivan News observed many people walking between both rallies and taking pictures, as the sounds of both crowds overlapped. Only a few policemen were seen maintaining the traffic and security.

Though specific numbers on each side were difficult to ascertain, at its beginning the pro-government crowd waving national flags and banners seemed larger with around 5000 supporters – while the MDP rally slowly grew and eventually dominated as more marchers in yellow joined the rally, raising the numbers to perhaps 8,000 at the peak of the demonstrations.

At the time of press, both rallies continued.

“Maldivian women will bring down Tyrant Waheed”

Women's ready for march at Social Center

Maldivian women of all ages, dressed mostly in yellow and waved yellow flags and banners bearing slogans including – “Where is my vote?”, “We demand Justice”, “Say no to Waheed”, “We demand a date for election” and “Let Democracy rule” – marched from main road, Majeedhee Magu and took couple of careful turns to reach the MDP rally without a confrontation with pro-government supporters near Artificial Beach.

In the front row, former MDP Chairperson Mariya Ahmed Didi, former Education Minister Shifa Mohamed and former Tourism Minister Mariyam Zulfa led the female Marchers that stretched nearly 20 meters.

Dozens of men also joined the march, while several others followed the march on motor bikes and cars, as eager onlookers watched and took pictures from the buildings.

Throughout the walk, the women chanted: “Tyrant Waheed, Resign” – a reference to the accusations that Waheed, then- Vice President was complicit in what MDP calls a bloodless coup to force his predecessor, Nasheed out of office.

Speaking to Minivan News, a 34 year old mother of three who came to Male’ from Addu to join the march said that “I did not vote for Waheed, I voted for Anni [Nasheed].”

“We, the women, will show Waheed that he can’t play with our country. Tyrant Waheed has no right to depose the president we voted for,” the woman added, holding a banner that said “We want an elected leader”.

As the female marchers arrived at the tsunami monument they were welcomed fervently by Nasheed and his supporters.

MDP rally near Tsunami monument

Addressing the crowd on the mounted podium, Mariya called out emphatically that “Maldivian women will bring down Tyrant Waheed”.

“The only woman who will stand with Waheed is Ilham [Waheed’s wife and first lady],” she further claimed.

Referring to the brutal crackdown of MDP’s peaceful March on February 8, where women and old were seen beaten by the police, Mariya warned : “Now come with your shields to beat us. But, remember, if you hit even one woman, that is represents a strike on all Maldivian women.”

Nasheed also made a brief speech in which he praised the strength of the women who joined the rally and called out, “Congratulations, Maldivian Women!”

Nasheed further stressed, “Maldivian people want an elected leader, people want early elections”.

Allah’s will”

Aerial shot of the pro government rally

At the protest at the artificial beach up the road, men and women were segregated and gathered to hear Dr Waheed give his first open air speech at a political demonstration as President.

Dr Waheed made an emphatic speech in which he claimed the “people inflicting chaos are real traitors and enemies of the nation”.

“We will not let anyone inflict unrest and violence. Anyone who loves this nation will not torch public property. We will defend this nation with the last drop of our blood. We are not scared to die for this cause,” Waheed said. “Be strong. We will not back down an inch.”

Reiterating that the change of power was not a coup, Waheed claimed, “Today this change has happened because it is the will of Allah to protect Islam and peace of this nation”.

He added that it was every government’s responsibility to provide education and housing for its people, and said he would fulfill those responsibilities.

Surprised observers noted that Dr Waheed, normally of a calm and softly spoken demeanor, spoke loudly and emphatically with a touch of anger.

Meanwhile,in an audio recording broadcast at the rally, former President Maumoon Abdul Gayoom pledged that the Progressive Party of Maldives (PPM) would cooperate with Waheed, and congratulated the MDP for joining the all party talks.

“The day the Maldives embraced Islam is the most important day in the history of our country. History proves the introduction of any other religion in this nation could endanger our sovereignty,” Gayoom added.

Further, several speakers from various religious and political parties in Dr Waheed’s national unity government exhibited their support for coalition government and refusal to hold early elections. The crowds waving national flags and banners bearing  slogans including “Maldivians in defense of Islam”, “Maldivians united against corruption”, “Support Dr Waheed for peace and Islam” and “No early elections” hailed “Long live Waheed”.

MDP women’s march:

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Maldives’ “Islamic fabric tattered”: President Waheed

President Dr Mohamed Waheed Hassan told an audience at the Islamic Centre’s function room on Thursday night that peace and harmony in the Maldives “has disintegrated, while at the same time the country’s Islamic fabric has tattered over the years.”

Speaking at the function to mark the anniversary of the country’s adherence to Islam, Dr Waheed said that the Maldivian people should “give thanks and praise to the Almighty Allah for blessing the country with the eternal light of Islam.”

According to a statement on the President’s Office website, President Waheed noted the great contributions Islam has made to scientific and technological advancement.

Maldivian people are “peace loving, steadfast in their Islamic faith and of good moral conduct,” he said.

The recent change of government, which former President Mohamed Nasheed contends was a police and opposition-led coup d’état, “was not pre-planned by anyone”, the statement read.

It was, Dr Waheed said in the statement, “the religious and national duty of all citizens to strive to protect the peace and security of the country as well as work for the future.”

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Comment: Operation Haram to Halal – the Islamist role in replacing Nasheed with Waheed

‘Since Mohamed Nasheed of Kenereege who held the post of the President of the Maldives is an anti-Islamic, corrupt, authoritarian, and violent individual who abused the Constitution; and given that Vice President Dr Mohamed Waheed Hassan Manik is the man to steer the country to a safe harbour, the Consultative Committee of Adhaalath Party has taken the unanimous decision to pledge allegiance to Dr Waheed and to support his government until 2013’. – Adhaalath Party, 7 February 2012

Maldivian Islamists played an instrumental role in the events of 7 February 2012, which forced the country’s first democratically elected president Mohamed Nasheed to ‘resign.’ Coup Deniers and followers of Islamists vehemently object to any such claim. The Islamists themselves, however, have been very public, and very publicly proud, of the ‘religious duty’ they performed by facilitating the removal from power of Nasheed – in their opinion an anti-Islamic heretic.

This is clear from the many proclamations and announcements they made in the lead up to and in the aftermath of Nasheed’s ‘resignation’. Having declared Nasheed a heretic on 7 February, Adhaalath Party put out a press release on 8 February, the worst day of violence since transition to democracy. It called on people to stand up against Nasheed, “with swords and guns” if needs be. Any Maldivian who failed to do so was a sinner, and had no right to live in the country. Fight Nasheed or emigrate; Jihad against him or be eternally damned, it said. The ‘truth’ of their words was bolstered by selective quotations from Islamic teachings. Accepting Waheed—”a just ruler”—was portrayed as a religious duty of Maldivian Muslims.

Replacing Nasheed with Waheed, the ‘haram’ president with the ‘halal’ president, appears to be what Adhaalath President Sheikh Imran Abdulla referred to on 31 January as ‘Phase Two’ of ‘the work we have been doing until today.’ What was the work Adhaalath and its allies had been doing until then?

Setting the stage: grooming the population

Out of necessity, Nasheed had to include Adhaalath Party in the coalition government he put together in 2008. To put it mildly, the liberal minded president and the ultra-conservative Adhaalath Party had nothing in common. Despite the frequent clashes over various issues—selling alcohol on inhabited islands, making Islam an optional rather than a compulsory subject in secondary school, introduction of ‘religious unity regulations’, provision of land for an Islamic College in Male’—Nasheed had no choice but to stick to his coalition agreement. The turbulent political marriage of convenience came to an end only in September 2011 when Adhaalath voted to sever the coalition agreement citing Nasheed’s lack of cooperation in its efforts to ‘strengthen’ Islam in the Maldives.

In the intervening period, driven by pragmatic reasons and by an oversimplified belief that freedom of expression is sacrosanct—no matter what the consequences—Nasheed failed to impose any restrictions on the increasingly extremist and hardline rhetoric of the Islamists. With Adhaalath’s Dr Abdul Majid Abdul Bari at the helm of the Islamic Ministry, radical preachers from abroad and from within the country were given free-reign, and funds from the public coffer, to address the Maldivian population. 2010 saw, for example, the Indian televangelist Dr Zakir Naik, as well as Jamaican Dr Bilal Philips and British Sheikh Abdurraheem Green address the Maldivian public. In addition to the foreign preachers, Maldivian missionaries trained at madhrasaas in Pakistan and ultra-conservative schools and universities in India, Saudi Arabia and elsewhere bombarded Maldivians with radical rhetoric from every available public platform.

Anti-Semitism, xenophobia, and intolerance of other religions became a part of daily discourse, broadcast on national television, played incessantly in public spaces from taxis and ferries to loudspeakers on the streets. Close to 90 percent of books stocked in most Maldivian bookshops during this period came to be those authored by the extremists whose words were designed to influence every little detail of a Maldivian’s life from toilet to conjugal relations. While extremist literature flourished and their voice took over the public sphere, the liberal voice floundered. When concerned liberals approached Nasheed asking for his help in countering the voices of extremism, his response was—more on less—to tell them ‘do it yourselves.’ The government, he said, could not impose restrictions on speech.

Despite the strong civil society that flourished during Nasheed’s government, the extremist movement had become too strong by then for individuals—acting without any support from the State—to organise against it. The labels of apostasy, heresy and anti-Islamic agent’ had become too powerful as political tools by then for any anti-extremist group or movement to be able to get a foothold in the public sphere. Many individuals attempted to organise into groups, but were shutdown as anti-Islamic before they could become a coherent voice in society. Anyone who expressed doubt about their faith in Islam was branded an apostate and ostracised. The strength of these prevailing sentiments was seen in the suicide of Ismail Mohamed Didi, a 25-year-old man who hanged himself in July 2010 after being hounded by friends and family for expressing doubt over his belief in Islam. The extremists were determined that the myth of ‘Maldives is a hundred percent Muslim nation’ will be maintained, even if it meant the oppression and death of those who did not believe.

Phase One: Nasheed as heretic

The push to drive Nasheed out began in earnest at the end of 2011. Many incidents towards the end of the year proved fortuitous for the extremists. In November Maldives hosted the annual summit meeting of SAARC (South Asian Association for Regional Cooperation). Among bilateral gifts exchanged were various monuments and statues depicting the culture and traditions of the gifting country. In the spirit of ‘building bridges’, the summit theme, Maldives displayed a welcome banner at the airport in which religious figures dear to all members of SAARC were included. An image of Jesus was on the banner. Alleging that the banner promoted Christianity and that several of the gifts—including one from Pakistan—were anti-Islamic idols of worship, religious organisation and parties galvanised the public into what can aptly be described as mass-hysteria. The banner was taken down, and the monuments were put under police protection until they were destroyed. All in the name of protecting Islam.

On 24 November 2011, visiting UN Human Rights Commissioner Navi Pillay addressed the Maldivian parliament and spoke out against the practice of flogging, which continues to this day. The public furore incited over the ‘idols’ had not yet died down down. Islamists saw another opportunity to keep the hysteria alive. They led about a hundred or so angry people to the doors of the UN building to protest against Pillay’s call for a humanitarian approach to punishment. Although Nasheed’s Islamic Ministry unequivocally condemned the speech, Nasheed himself spoke in favour of Pillay’s stance. For the ultra-conservatives in Parliament and in socio-political positions of power, it was a sure sign that Nasheed was an anti-Islamic ‘Western puppet.’

The next plum opportunity for the Islamists came on 10 December, the International Human Rights Day, when a handful of young Maldivians staged a minor ‘silent protest’ against the growing religious intolerance in the country. Despite the fact that Nasheed’s government imprisoned one of the protesters, the Maldives’ only openly gay activist, religious conservatives were furious with Nasheed for not meting out severe punishment against the protestors. It was deemed as further evidence of Nasheed’s heresy.

It is against this backdrop, and armed with these pretexts, that the campaign to depose Nasheed was launched. Its first major public display was on 23 December in the form of a protest under the banner: ‘Maldivians Defending Islam.’ Having been bombarded since November by messages that Nasheed is a threat to their faith, and convinced by the relentless extremist rhetoric of years, thousands of Maldivians spilled onto the streets of Male’ in ‘defence of Islam’. What a majority of the people had not had the time or space to understand is that the threat to Maldivians’ faith has come not from Nasheed but from the extremists.

For hundreds of years, insulated as the country had been from the rest of the world, Maldivians were largely ignorant of the various conflicts within and around the ‘Islamic world’. The Islam that Maldivians practised was personal—a deeply held faith that did not need mediation by ‘scholars’ or preachers. Public displays of piety, such as having women shrouded in black or men hiding behind waist-length beards, were never part of the Maldivian belief system. Suppression of women as second-class citizens, violence in the name of religion, disputes over which prayer to be said at what time, insistence on imposing the death sentence, child brides, sex slaves—these were not part of the fabric of ‘Maldivian Islam.’ The extremists introduced such ideology and practices into the Maldives, and spread it across the country using the very freedoms of democracy they rally against. The success of the extremists had been their ability to use its newfound freedom of expression as a tool for convincing an unsuspecting population that until the arrival of these missionaries, Maldives had been ignorant of the ‘right Islam’.

It was in the defence of this extremism, which Nasheed had failed to act against—and which he was now being accused of threatening—that thousands of Maldivians gathered in Male’ on 23 December.

Phase One, Stage Two: the unholy alliance between ‘democrats’ and Islamists

It would be a mistake to assume that the Islamists, as widespread and powerful as their influence among the general population has been, would have been able to successfully depose Nasheed on their own. Rather, this occurred when opposition parties, having proven time and again their penchant for regarding Islam—and democracy itself for that matter—as open to opportunistic appropriation, allied with the Islamists with this very goal in mind.

Eight opposition parties of the Maldives and allied NGOs put their organisational and rallying tools behind the 23 December protests. That this was an alliance, for the political parties at least, wholly devoid of any Islamic piety is clear from who appeared as its leading members. A core group of them were resort owners—rich tycoons who have no qualms being purveyors of alcohol, pork, and ‘hedonistic’ pleasures to ‘infidels’. What smacked of hypocrisy and opportunism even more was the involvement of figures who had previously spoken out against the rising extremism in the country. Present among them were, for example, Dr Hassan Saeed who co-authored the book ‘Freedom of Religion, Apostasy and Islam’ which argues that Islam is a religion of tolerance. He is now the newly appointed President Waheed’s special advisor.

Former President Maumoon Abdul Gayoom had a statement read out in favour of the protests despite his long career being rich with seminars and papers arguing the tolerance and liberalism of Islam. Without the easy manner in which these figures dismissed their own convictions for the sake of political power, the Islamists would not have been able to push their agenda onto the Maldivian people so easily. It was a case of political parasites feeding off each other.

The next step was the publication of a pamphlet by Dhivehi Qaumee Party (DQP), or Maldivian National Party, that provided alleged details of a secret agenda pursued by Nasheed to undermine Maldivians’ Islamic faith. The 30-page pamphlet, ironically, can easily rival Dutch politician Geert Wilder’s hate-filled anti-Islamic film ‘Fitna’ in its use of the Qur’an to incite hatred. There was very little that matters to Muslims that was not exploited for political gain in the publication. Nasheed government’s decision to foster business with Israel was depicted as an ‘alliance with Jews’ at the expense of Palestinians and his bilateral ties with Western governments was portrayed as friendships with ‘enemies of Islam’. Blatant lies, such as Christian priests being appointed as Nasheed’s emissaries, were mixed in with facts that were twisted beyond recognition.

While using the democratic principle of freedom of expression, freely granted by Nasheed, it sought to convince Maldivians that modernity and Islam are diametrically opposed to each other. Equating the overthrow of Nasheed’s government with a religious duty, it called on all Maldivians to do what they can to unseat the immoral heretic from power. Dr Hassan Saeed, author of the book ‘Freedom of Religion, Apostasy and Islam’, is the deputy leader of DQP. Its leader is Dr Mohamed Jameel Ahmed. He is now the Minister of Home Affairs in Dr Waheed’s newly formed cabinet. In 2007 Dr Jameel was Gayoom’s Justice Minister, and resigned seemingly in protest against Gayoom’s failure to reign in the increasing Islamic militancy in the country. Less than five years later, his supposedly staunch principles were nowhere in sight as he pushed Maldivians to protest against Nasheed’s liberal government and embrace Sharia.

Phase One, Stage Three

Nasheed’s orders to have Judge Abdulla Mohamed arrested on 16 January 2012 was like a manna from heaven for the politico-religious coalition which was now calling itself the December 23 Alliance. Here was an opportunity to marry Nasheed’s alleged anti-Islamic activities with his violation of the constitution. Not one member of the opposition, nor the self-proclaimed champion of the constitution, President Waheed, has ever spoken out against the unconstitutional acts that has allowed Judge Abdulla to remain on the bench. The very same leaders, who now bellowed and whipped the people into a frenzy over the Judge’s detention, had presided over—and evidence exists, orchestrated—the events which allowed convicted criminals and sex offenders to remain on the bench in violation of Article 285 of the Constitution.

Deleted from public discourse, and therefore missing from public understanding, was the sad truth that at the time of Judge Abdulla’s arrest there were no democratic institutions capable of reigning in his many unlawful acts on the bench. He had no scruples over letting dangerous criminals walk free, espousing political views, and displaying sexual depravity in the courtroom. And he bestowed on himself the authority to overrule the Judicial Service Commission, the independent institution established by the Constitution to oversee the ethical and professional standards of the judiciary. That the opposition’s use of the judge’s arrest for inciting public protests was nothing more than political opportunism becomes clear in the fact that following Judge Abdulla’s release—on the same day that Nasheed was deposed—there has been no move to investigate the charges against him. Nor has President Waheed, taken any steps to initiate an investigation into the failures of the JSC. It is as if Judge Abdulla has no pending complaints of judicial misconduct against him, nor a criminal background. Exhausted by the ‘ordeal’ in which he seems to have had no role to play, he is now on a month-long holiday.

Phase Two: in the name of God and country

The two hundred or so members of the public who came out to protest against Judge Abdulla’s arrest for 22 consecutive nights were a motley crew. Some were there to defend extremism, others were there to defend the Constitution and demand the freedom of a politically biased, criminally convicted judge who remained on the bench in violation of the Constitution. It was their honestly held belief that reinstating a judge found guilty of political bias was the way to give themselves an independent judiciary. The rest were people who would protest the opening of an envelope, social deviants, and hired thugs egged on by opposition MPs and party leaders who incited them to continued violence daily for three weeks.

On 31 January, a week before Nasheed was forced to resign, the 23 December Alliance met in the wee hours of the morning. Presiding over the meeting was the President of Adhaalath Party Sheikh Imran Abdulla. At his side, displaying proudly the alliance between the political opportunists and the Islamists, is the Vice President of former president Gayoom’s new Progressive Party of Maldives (PPM) Umar Naseer. They both announced that since Nasheed had stepped outside of the boundaries of the constitution, their alliance had made a unanimous decision to pledge their allegiance to the Vice President. Their decision was reached, they said, after meeting with Vice President Waheed earlier that night. Umar Naseer, who had repeatedly incited violence during the weeks of protests, calmly called upon the armed forces of the country to refuse to obey any orders by their Commander in Chief Nasheed as he had ‘violated the Constitution.’ Umar Naseer appeared not to know—or not to care—that calling on the nation’s security forces to disobey their leader did not figure anywhere in the constitution either. Giving credence and weight to this call to unlawful acts, at least for those who were convinced Nasheed was also a heretic, was Sheikh Imran and other religious ‘scholars’.

Would the mutinying police and military officers that joined them have helped overthrow Nasheed’s government were they not convinced they were acting, not just for the country, but for Allah too? It is possible—for reports suggest that Allah was not the only God worshiped on that day; Mammon, too, commanded much devotion. Yet, it is Allah that the men in uniform who took over the state broadcaster with such violence thanked loudly for their success. ‘Allah Akbar, Allah Akbar!’ is what a band of military men marching on the streets of Male’ on that day were calling out in unison. It is Allah’s name that 2013 presidential candidate and owner of the Villa Resorts chain took when announcing Nasheed’s resignation to the public before it happened. One of the first acts of violence carried out on 8 February was the destruction of Buddhist relics from the pre-Islamic history of the Maldives dating back to the eleventh century. It is not the first time that Madivian Islamists have emulated the Taliban in their actions, and it will not be the last for many are disciples of the same form of Islam practised by the Taliban and several are alumni of the same madhrassas and universities Taliban leaders attended.

It cannot be denied that a large number of those who celebrated the departure of Nasheed were glad to see him go ‘because he violated the constitution.’ But those who do genuinely believe in the constitution, and are convinced that following it is the way forward for the country, know that deposing a democratically elected president by a coup is hardly constitutional. They are the many hundreds who have taken to the streets in ‘colourless’ protests—they are not supporters of MDP, nor necessarily of Nasheed. They, however, disagree with how the democratically elected leader has been forced out.

Apart from the diehard supporters of former president Gayoom and his allies, paid-for supporters of Gasim, and other tycoons who have the country’s politics in a stranglehold, the only people who remain jubilant at the overthrow of Nasheed are those convinced beyond any reasonable doubt that he was an anti-Islamic heretic. In helping depose him, in celebrating his departure, they have performed a religious duty. Replacing the haram Nasheed with the halal Waheed may not be democratic but it has assured them of a place in heaven. Little do they understand that, in this life, the rewards of their toil will be reaped not by them or their children but by those who have so shamelessly exploited their belief in Allah.

Phase Three?

President Waheed denies any knowledge of a coup, and refutes all allegations that he was party to the plot that forced Nasheed from office. Even if he is given the benefit of the doubt, and under the unlikely circumstance that he is, indeed, ignorant of the machinations of the politico-religious alliance that facilitated his assumption of office, he should be aware that his position is precarious indeed. The only reason he has been given the seal of approval, Adhaalath has made clear, is because he has not openly sided with Nasheed in his many stand-offs with the extremists. Reading between the lines of President Waheed’s utterances since assuming office, this was not out of choice—Nasheed did not allow him to participate in any decisions that mattered. This is, in fact, President Waheed’s biggest gripes against Nasheed, seemingly on a par with the deposed president’s unconstitutional arrest of the judge.

President Waheed has close to him as his Special Advisor Dr Hassan Saeed and as his Home Minister Dr Mohamed Jameel Ahmed. Two leaders of the party that authored the pamphlet of hate against Nasheed. One of the ‘sins’ the pamphlet alleges former president Gayoom committed as a leader was not forcing his wife to cover-up, and not bringing his children in line with hard-line Islamic principles. For this, the pamphlet condemns Gayoom. President Waheed’s wife is guilty of the same ‘sin’, and his children, Western-educated and brought up in the United Sates, are unlikely to heed any paternal demands to toe an ultra-conservative Islamist line. At least one of his children is a liberal and an outspoken supporter of democracy. Already, President Waheed is treading a thin line.

It is only a matter of time before the Islamists begin re-instating their position, and President Waheed becomes the focus of their ire. It makes little sense for them to have brought down ‘Nasheed the Heretic’ if not for a promised bounty that is not yet known. In their 8 February press release, it quotes from Islamic teachings as saying:

‘It is the duty of every Muslim to wage a Jihad against those who apply any law other than that of Islamic Sharia. And, until such time as they have accepted Sharia and begun applying Sharia among the people, it is your duty to wage war against them. ‘

Clearly, the Islamists’ work has only begun. Would President Waheed, who describes himself as committed to democracy, allow Islamic extremism to further takeover the country and destroy hundreds of years of peaceful, traditional Maldivian Islam? Would he stand up for his principles? Or would he allow them to be sacrificed at the altar of his political ambitions? It remains to be seen. As do details of the deal that was done between political opportunists and the Islamists to ensure Nasheed the haram president was replaced by Waheed the halal president.

Azra Naseem holds a doctorate in International Relations.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Rising religious conservatism a challenge for tourism industry: WSJ

The Maldives, known for $2,000-a-night white-sand-and-turquoise-ocean atoll retreats, is hoping to build a more affordable tourism industry. But it’s facing a challenge from the country’s more religiously conservative population, writes Tom Wright for the Wall Street Journal (WSJ).

“Former Tourism Minister Mariyam Zulfa, who lost her job last week as the national government was ousted, had a plan to develop mid-range accommodation on some of the Indian Ocean nation’s lesser-developed islands. There are about 1,200 islands in all, although only 200 of them are inhabited.

The plan also called for a job-creating entertainment complex of bars, nightclubs and even a casino on an island close to Male, the capital, modeled on Singapore’s Sentosa island development.

Even before the plan got off the ground, it ran into opposition from Islamist leaders. They rejected what they viewed as the encroachment of Western cultural imports – like alcohol and scantily-clad women – into local communities.

Since 1972, conservative Maldivians have acquiesced in the country’s development of luxury resorts. They were restricted to uninhabited atolls, to which hotel managers fly in Spanish chorizo and French champagne, as a way of minimizing contact with locals. That’s why the plan to bring mid-market tourism to inhabited islands became a rallying point for Islamists late last year.

The fight over the tourism plan played a significant role in the downfall of former President Mohamed Nasheed, who says he was ejected in an armed coup last week.

In the weeks leading up to Mr Nasheed’s ouster, Islamist leaders staged daily street protests which painted his government as un-Islamic, focusing on its plans for tourism. His political adversaries, including some big resort owners, joined the protests.”

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