Maldives bans controversial anti-Islamic movie

The National Classifications Bureau (NCB) on Tuesday announced a ban on watching or bringing in copies of the controversial “Innocence of Muslims” movie to the Maldives.

The NCB is reported as saying that watching or sharing the movie is an offence under the law defining material which is not allowed to be brought into the country (Act No. 4/74). Such material includes other contraband such as pork, alcohol, and religious items not for personal use.

According to Article 4 (a) of the said Act, bringing into the country, creating, owning, selling, sharing or spreading material which is against the principles of Islam is an offence. The penalty for the said offense, as defined in Article 13 (c) is a jail sentence, banishment or house arrest for a period between 3 to 8 years.

Meanwhile, the Communications Authority of Maldives (CAM) has announced on Sunday that it is working to block the offending trailer from the online video sharing channel YouTube.

CAM Chief Executive Ilyas Ahmed said at the time that they were attempting to just block the video alone, instead of the site itself, as blocking YouTube was ‘not practical’.

Pakistan is reported in international media as having blocked access to YouTube in the country after the owners of the site refused to block the offending video.

Following similar protests across the globe, protesters in the Maldives gathered in front of the UN Building on Friday September 14. Protesters carried placards with messages ranging from “Maldives: future graveyard to Americans and Jews” to “May Allah curse America”.

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The lesson of the Maldives: can a coup win, asks Time Magazine

In a part of the world not lacking in unstable, politically fractious countries, it’s easy to overlook the Maldives, writes Ishaan Tharoor for Time Magazine.

But the Indian Ocean archipelago state of under 400,000 people, known for its paradisiac atolls and honeymoon hotels, has gone through months of turmoil after democratically elected President Mohamed Nasheed was unseated by what some observers deemed a coup in February. Prominent figures in the three-decade-old dictatorship that preceded Nasheed’s government have insinuated themselves back into the frame. All the while, human-rights groups have documented systematic abuse by security forces allied to the current regime.

“The police seem to think they’ve impunity,” says Nasheed, who spoke to TIME over the phone from the Maldivian capital, Male. “They’ve gone on the rampage and beaten up so many activists and reporters.” An Amnesty International report published earlier this month charted “a campaign of violent repression” against Nasheed’s supporters and the country’s nascent civil society. Protesters have been met with egregious force and subject to arbitrary arrests. “The picture [these actions] paint,” reads the report, “is completely at odds with the tranquility of the waters and scenic islands of this elegant archipelago.”

Nasheed says the new government, led by his former deputy, Mohammed Waheed, knows that it would lose an election to Nasheed and his allies if it was held in the near future and is doing what it can to create conditions tilted in their favor.

“It’s perfectly mapped now, they’ve got all their people exactly in the places they want,” says Nasheed, who speculates that relatives of the septuagenarian Gayoom will challenge soon for the presidency.

Meanwhile, a worrying trend has developed in the once laissez-faire archipelago: a strain of Saudi-funded Wahabist Islam has taken root. Islamists were at the forefront of those calling for Nasheed’s removal from power; some even attempted to brand him a blasphemer, a loaded charge in a country that’s technically 100% Sunni Muslim. This past week, the country’s Islamic Ministry issued an order prohibiting mixed-gender dancing, while Maldivian protesters angered by the fringe American film Innocence of Muslims attempted to storm the U.N. headquarters in Male, wielding placards that read, among other slogans, “Maldives: Future Graveyard for Americans and Jews.”

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CAM working to block controversial ‘Innocence of Muslims’ Trailer

The Communications Authority of Maldives (CAM) has said today that it is working to block the trailer of a film titled ‘Innocence of Muslims’ from being viewed in the Maldives.

The controversial film has been at the centre of perceived anti-American protests across the world. International media has reported that in certain cases, these protests have descended into violence, resulting in the deaths of a number of US nationals at certain embassies in Africa and the Middle East.

Addressing the availability of the trailer in the Maldives, CAM Chief Executive Ilyas Ahmed has said that the usual course of action in dealing with cases of offensive on-line content in the country was to block an entire website found to be hosting the material. However, since the trailer in this case was hosted on public video-sharing website YouTube, Ilyas said he was trying to find a way to block the video alone.

“Since YouTube is a popular site used by many people, it is not practical to block it. So instead of blocking YouTube, we are instead talking to Google first and trying to have this trailer alone blocked,” has was reported as telling local media.

Ilyas stated that this is the first time in the Maldives that content was being sought to be blocked in this manner. He added that the CAM had taken up the work after receiving a formal written request from the Ministry of Islamic Affairs.

The ministry had previously released a statement on Thursday (September 13) which called on people to show restraint, while condemning the movie.

Meanwhile, Adhaalath Party, the religious conservative party to which Islamic Minister Sheikh Mohamed Shaheem Ali Saeed belongs to also released a press statement the same day.  In the release, the party stated that the objective behind people being offensive to Islam was to drive millions of Muslims over the world to create unrest and do wrong.

The statement also asked protesters to refrain from causing harm to innocent people and damaging government or public property.

Crowds of people protested against the offensive movie ‘Innocence of Muslims’ in front of the UN Building on Friday.

Minister of Islamic Affairs Mohamed Shaheem Ali Saeed was not responding to calls at the time of press.

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Islamic Ministry calls for ban on mixed-gender dancing

The Ministry of Islamic Affairs has sent a circular to all government institutions banning the holding of any mixed gender dance events.

The circular, which was sent to all government offices, council offices and media, also calls for adolescent girls to be banned from activities requiring them to dance.

Minister of Islamic Affairs Sheikh Mohamed Shaheem Ali Saeed called on the government to cease including activities such as dancing and singing to mark various occasions.

The administration of former President Mohamed Nasheed had included such dancing in official celebrations to promote and preserve traditional Maldivian culture. However Shaheem said such activities contravened the disciplinary guidelines and customs of Islam. It is unclear whether the call in the circular is legally enforceable under existing regulations.

The Ministry said it was acceptable to hold performances which fall within the boundaries of Islamic customs and disciplinary norms. Events such as children’s activities, performances exhibiting military skills, parades, playing the national anthem, boy scouts and girl guides performances, and the folk dance ‘Thaara’ were acceptable forms of entertainment, according to the Ministry.

‘Thaara’, dhivehi for ‘tambourine’ is a folk dance where performers sit in parallel rows, singing and dancing. This is performed specifically by men. The traditional songs sung during ‘Thaara’ are mostly in Arabic and the activity itself is said to have entered Maldivian culture through Arab influence.

The Islamic Ministry stated that its mandate is to provide religious counsel to the government, to plan state-organised initiatives of spreading and strengthening islamic values among Maldivians, and to teach citizens the righteous ways outlined in the religion.

Shaheem told Minivan News today that the directives in the circular were intended for both state bodies and individual citizens. He made no further comment.

The call for gender segregated performances comes after the government held a belated Independence Day celebration on September 9. The event was held at the National Stadium and featured dances and other performances by school children and the security forces.

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Pro-government MPs hit out at UN’s “biased” and “political” calls for religious freedom

MPs of several government-aligned parties have expressed concern over a UN Human Rights Commission (UNHRC) report calling for freedom of religion, sexual orientation and several other commitments in the Maldives, claiming the document is “biased” and “against the will of the people”.

Jumhoree Party (JP) MP Abdulla Jabir told Minivan News today that he had “reservations” about the UN’s conclusions, claiming they appeared to single out former President Maumoon Abdul Gayoom’s government for alleged human rights abuses, while also contravening the constitution and laws of the Maldives.

Progressive Party of Maldives MP Ahmed Mahlouf  also hit out at the report’s conclusions, which he claimed were both “political” and “biased” as a result of the influence of the opposition Maldivian Democratic Party (MDP), according to local media.

UNHRC calls

The UNHRC findings urged Maldivian authorities to guarantee citizens’ right to democracy, permit freedom of religion, reform the Judicial Services Commission (JSC), abolish flogging and the death penalty, and deal with human trafficking, among other recommendations.

A core concern of the committee involved the Maldives’ reservation to Article 18, concerning freedom of religion, the validity of which was questioned by the committee on the basis that it was “not specific, and does not make clear what obligations of human rights compliance the State party has or has not undertaken.”

However, Jabir today contended that the stipulation within the Maldives constitution that the nation was 100 percent Islamic reflected the views of the Maldivian people, with not a single political party in the country having called for religious freedom.

“It is the Maldivian people who have decided that if you are not a Muslim, you are not a Maldivian. There is not one party here calling for this to change,” he said. “Maybe this is not what is practiced in many other countries around the world, but it is what he have decided here by law. It is our sovereign right.”

Aside from calls for freedom of religion, Jabir also said he was concerned about the issue of establishing an independent inquiry into “all human rights violations, including torture” that were allegedly conducted prior to the 2008 election.

He claimed this appeared to single out the 30 year autocratic rule of former President Maumoon Abdul Gayoom,  who was voted from office during the 2008 presidential elections.

“We have had other presidents in this country before Mr Gayoom and I do not understand why they are not also being focused on. Why only Gayoom’s time? This shows there is bias in this report,” he said. “Before President Gayoom, we had President [Ibrahim] Nasir. It should look at all abuses from the country’s first president onwards.”

Constitutional matter

Jabir added that he had personally been one of the 12 member body who had drawn up the present constitution, that had in turn been approved by the Maldivian people.  He claimed that despite the UN calling for freedom of religion and sexual orientation – as well as other commitments designed to address concerns about human trafficking and judicial reform – the organisation was unable to overrule the laws and regulations of a sovereign nation.

“When the UN asks for freedom of religion, this is what former President Nasheed has been trying to promote in the country,” he claimed.

Jabir’s concerns about alleged political bias serving to influence the UNHRC’s conclusion were also raised by the PPM, a party formed last year by former President Gayoom.

PPM MP Mahlouf reportedly told the Sun Online news service yesterday that items raised in the UN report seen to contradict Islam would not be implemented in the Maldives.

He claimed that the findings had been influenced by the opposition Maldivian Democratic Party (MDP) and “foreign associates” linked to the party.

“MDP encourages the destruction of our sovereignty and our religious values,” Mahlouf was quoted as telling Sun Online.

Mahlouf reportedly pledged that the PPM would work to stand against allowing any changes relating to the national religion under Maldivian law as a report on how the Maldives will implement the Committee’s recommendations is due to be delivered to the UN during the next twelve months.

Ahmed Thasmeen Ali, leader of the government-aligned Dhivehi Rayythithunge Party (DRP) was not responding to calls today about the report.  Both DRP Deputy Leader Ibrahim Shareef and MP Dr Abdullah Mausoom could also not be reached at the time of press.

Former President Mohamed Nasheed, who has alleged that he was forced to resign from office on February 7 this year in a “coup detat”, had denied advocating for freedom of religion during his time in office. The former president has faced strong criticism from political opponents over his commitments to protecting the nation’s Islamic faith.

However, during a gathering of former opposition political figures, NGOs and other civil society organisations on December 23 last year to “defend Islam”, Nasheed held a counter-rally for those he claimed practised a “tolerant form” of the faith that he contended been traditionally followed in the Maldives.

“We can’t achieve development by going backwards to the Stone Age or being ignorant,” he said back in December, 2011.

The President also called on leaders of political parties to explain their stance on religious issues to the public ahead of a scheduled 2013 presidential election.

“Should we ban music? Should we circumcise girls? Should we allow 9 year-olds to be married; is art and drawing forbidden? Should we be allowed to have concubines? We have to ask is this nation building? Because we won’t allow these things, we are being accused of moving away from religion,” he said at the time.

Nasheed also urged MPs at the time to discuss the inclusion of Sharia punishments in a revised penal code “without calling each other unbelievers.”

The December 23 coalition also raised concerns over calls by United Nations Human Rights Chief Navi Pillay during a visit to the Maldives last year that flogging be abolished as a punishment for extra-marital sex in the country.

Pillay’s comments further fuelled tensions across the nation late last year over concerns about the erection of monuments in Addu Atoll to commemorate the South Asian Association for Regional Cooperation (SAARC) summit that were deemed as “idolatrous” by some.

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Sermons question presidential authority on clemency: local media

Imams across the Maldives yesterday used their sermons to question the president’s authority to grant clemency for criminals sentenced to death in the country, local media has reported.

The Sun Online news service reported that yesterday’s Friday prayers were used to raise the issue of death sentences in the country, with imams saying that only the heirs of an alleged victim could decide on pardoning a criminal sentenced to be executed.

According to the report, the sermons also stressed that failure to implement the death penalty over fears of human activists or “powerful countries” was not allowed in Islam.

Speaking to Minivan News earlier this month, Chief Justice Ahmed Faiz said that more than 10 people have been sentenced to death in the past decade, out of which, none have been executed by the authorities tasked with the role.

For the past 60 years, the state has been commuting these death sentences to life imprisonment (25 years).

“The Maldives judicial system is constructed in a manner whereby another body is responsible to enforce the punishment once it is decided by the court,” Faiz explained.
“Not only in murder cases, but if all court verdicts on all crimes are properly enforced,  we will see the [positive] outcomes of these verdicts,” the Supreme court judge noted.

A motion related to death penalty is currently being reviewed in parliament which, if passed, will make the enforcement of the death penalty mandatory in the event it is upheld by the Supreme Court. This development would bring to an end the current practice of the country’s president commuting such sentences to life imprisonment.

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Slashed journalist claims attack was targeted assassination by Islamic radicals

Ismail ‘Hilath’ Rasheed got out his mobile phone and called for a taxi, but no sound came from his throat.

Instead the Maldivian blogger, journalist and former Amnesty prisoner of conscience, infamous for his willingness to tackle taboo subjects, particularly religious tolerance – felt air escaping from his neck.

“A very bad kind of panic came at that moment. I knew my trachea was cut. I knew it was a deep cut, and not just on the surface of the skin,” the journalist told Minivan News, prior to fleeing his own country in fear of his life.

Moments before, on the evening of June 4, Rasheed had turned into the dark alleyway leading to the door of his apartment block to find a man in a yellow shirt waiting for him.

“Then I heard someone call me by name from behind, and two more entered the alley. As I was turning the guy in a yellow T-shirt came up beside me, grabbed me from behind, put a mid-size box cutter to my neck and started slashing.

“I put my hand up to try and stop him, but he kept slashing.”

Rasheed holds up his hand – besides the jagged slash mark across his neck that almost claimed his life, the blogger lost a digit of his index finger trying to protect himself from the knife.

“That was why they missed a vital artery. I tried to prevent it – they cut the finger to the bone.”

Job done, the three men walked “very calmly” out of the alley in separate directions, leaving Rasheed to bleed to death in the alley.

“I got a look at their faces, but it was too dark to identify them,” he says. “They all had beards, and they were very young – I would say between 18 and 24. When the man in the yellow shirt was slashing my throat I smelled his breath – it smelled of alcohol.”

Acting on instinct, Rasheed held his neck and did not let go.

“I didn’t know how bad it was – because it was a box cutter, it was a very clean cut – it wasn’t painful,” he says.

“I thought about going upstairs to inform my parents, but I thought I better go straight to hospital rather than go up all the stairs.”

Leaving the alleyway, holding his head down to prevent blood loss, Rasheed tried to flag down a passing motorcycle. In the distance, he saw two of his attackers ride away on a motorcycle, while the walked round the corner.

“I knew it was pointless to go after them as I needed to get to the hospital,” he recalls.

Three motorcycles passed without stopping to help him, even though the front of his shirt and trousers were by now drenched in blood. That was when he tried to call the taxi, only to realise the extent of his injury.

“Even at that moment, a thought came into my mind. All the people who brought change to the world, most of them died for that cause – they didn’t live to see the fruits of their effort.

“When this thought came into my mind, survival instinct took over and I felt a rage: ‘I am going to survive, I want to live to see the fruits of my work – the fight for human rights,’” he tells Minivan News.

A young couple walking down the street noticed him – and the girl began screaming. A young man on a motorcycle motorcyclist heard the sound as he came around the corner, and stopped so Rasheed could get on behind him.

“I was still holding my neck, and not talking, and pointed in the direction of the hospital. With my right hand I held onto his shoulder – I was afraid I might faint because of the blood loss and fall off. There was so much blood – there was a pool forming in front of me.”

Fighting off unconsciousness, Rasheed stumbled into the lobby of ADK hospital, the young man behind him.

“I was very appreciative but I couldn’t talk to thank him,” Rasheed says. “Because I couldn’t say thank you I just gave him a thumbs up and walked into the hospital. A doctor later said the guy promptly fainted in the doorway.”

Still holding his neck, Rasheed walked into the the emergency room: “The people waiting in the lobby started screaming as I went passed – I think they were shocked,” he says.

A Maldivian girl and a couple of foreign nurses took Rasheed to a bed – “I saw a lot of ADK officials and police officers coming in. The Maldivian girl asked me to show them the injury. I knew I had to show them the extent of the damage so they knew what kind of treatment was needed,” he says.

“I lifted my head all the way back. And quickly back down. A doctor later told me that a nurse and a police officer fainted.”

The foreign nurses quickly inserted a tube into his neck so he could breathe, and pressed bandages to his neck to try and stem the blood loss.

The staff put him on a bed and rushed him to the operating theatre.

“They gave me anaesthetic. It took a while for it to work, but I didn’t feel any pain. I could see them opening my neck, putting their hand inside. I knew they were trying to assess the damage and from what they were saying, that my trachea was severed.”

The hospital kept Rasheed under anesthetic for 48 hours – “they didn’t want to wake me up,” he says.

“My father later told me that I happened to go into the hospital when the new shift was coming in All the old shift doctors stayed on – there were 6-8 of them. My father said at that moment they told him that I had a less than one percent chance of survival, but that they would try everything they could.”

Rasheed was later told by friends who had gathered outside the operating theatre that while he was undergoing emergency surgery, one of the men who had attacked and hospitalised him during a protest for religious tolerance on December 10 – Human Rights Day – came and waited outside the emergency room.

“A relative spotted him and asked him what he was doing there – he said he was there for scans – so the relative asked him why he was waiting in front of emergency. He was the guy who attacked me with a stone on December 10 and fractured my skull, and his excuse was that he was there for a scan,” Rasheed says.

That was the first of several unsettling incidents to happen while Rasheed was in hospital. Conscious of security concerns, ADK staff forbade access to Rasheed for all apart from his parents.

“While I was under anesthetic, I was told by a friend of a friend – a gang member – that someone had been sent into the hospital to kill me – to pull the plug. Nobody would have noticed,” Rasheed says.

“This bearded guy came into the Intensive Care Unit posing as my father. While he was near me a doctor who knew my father just happened to come into the ICU. The doctor was suspicious, and asked him who he was – he said he was my father. The doctor said ‘I know Hilath’s father, you are not his father,’ and called security to have him thrown out. He’s on the hospital’s CCTV footage.”

Four days later, Rasheed woke up on a ventilator, astounding doctors at his miraculous recovery.

“They said they had never seen anyone recover so fast from such an injury,” he says.

Rasheed has no doubt in his mind as to the motivation behind his attack – the third in just a few months. The attack was unusual in that most of the wave of recent gang stabbings in the Maldives have involved multiple stab wounds to different parts of the body – targeted throat slashing is new.

In July 2009, Rasheed broke news of a story on his blog concerning an under-age girl allegedly being kept by a family as a ‘jaariya’ – a concubine. Concerns were initially raised when the girl was taken to Indira Gandhi Memorial Hospital (IGMH) and was found to be pregnant.

“Ever since I reported the story on my blog I have received death threats. Things like: ‘If we see you on street we will slash your throat’, ‘we will behead you’, ‘don’t walk in a dark alley,’ things like that,” says Rasheed.

One of only several Maldivian bloggers to write under his own name, Rasheed courted controversy by continuing to tackle taboo subjects in the Maldives – particularly religious intolerance, and the constitutional provision that all Maldivians were required to be ‘100 percent Sunni Muslim’. This was at odds, Rasheed argued, with the country’s Sufi history and new-found commitment to freedom of expression – which had ironically, he argued, also given a voice to more extreme interpretations of the religion.

The attitude of many to Rasheed’s work was summarised in comments made by spokesperson for former President Maumoon Abdul Gayoom and newly-appointed Minister for Human Resources, Mohamed ‘Mundhu’ Shareef, who told AFP following the attempt on the blogger’s life that while the government condemned the attack, “Hilath must have known that he had become a target of a few extremists.”

“We are not a secular country. When you talk about religion there will always be a few people who do not agree,” Shareef said.

Both the administrations of Nasheed and Waheed showed little interest in prosecuting those who threatened and attacked Rasheed – regardless of the number of photos and witnesses.

“I reported the threats to police. In fact an intelligence officer met me after the concubine story. Nothing came of it. The man who attacked me with the stone on December 10 – there were photos of him, I gave his identity and everything. Police never arrested him, and as far as I know he’s still roaming free around Male.”

Police are investigating the latest attack on Rasheed, but despite claiming to have access to CCTV footage of the area, no arrests had been made at time of press. Police Sub-Inspector Hassan Haneef told Minivan News that while the investigation was proceeding, the case was “sensitive”.

The reason for that, Rasheed says, “is very obvious.”

“This coup government is collaborating with Islamic extremists. The extremists together with the Adhaalath party are now in power. I don’t think they will arrest my three attackers, even this time, and I don’t think I will get justice as long as Waheed’s coup government is in power,” the blogger says.

Days before the attempt on his life, Rasheed and a friend were passing the Furqan mosque in Male’ on their way to the swimming tracks. Six members of the same gang who attacked him on December 10 – who were inside setting up a sermon – came out and began punching him in the face.

“They cornered me, and pushed me into the wall. And started punching my face. As they were punching me I told them I had repented and was a Muslim. One of them said: ‘We don’t know that. You have to make a public announcement that you are a Muslim. Otherwise we will kill you.’”

The sight of a passing police jeep caused the group to cease their attack and scatter – “apart from one. He was one of those who threw stones on December 10,” Rasheed says. “Right in front of the police, he punched me in the face.”

The police saw the incident, came out of the jeep and arrested his attacker, says Rasheed.

“They asked me and my friend to come to the police station. We filed a case. That night they took him to court and extended his detention by five days.”

However while Rasheed was at home one of the gang members “called me, and told me to withdraw the case, and that in return I would never be attacked by Maldivian Wahabis again.”

The following morning Rasheed went to the police station and withdrew the case. He rang the gang member, “who said he was very happy.”

“A few days later this happened,” says Rasheed, pointing to his scarred throat. “I guess they are not good at keeping their word,” he laughs bitterly.

While Rasheed cannot identify his attackers in the June 4 attack, he claims that besides calling out his name, the assailants told him the attack was “compliments” of three senior political and religious figures in the country.

“I was told by a friend of these gang members that [two of these figures] met this gang and told them to murder me, and that it would not be a sin, and that in fact they would go to heaven because I had blogged about freedom of religion and gay rights,” Rasheed says.

“The friend also told me via the gang member that the extremists have drawn up a list of MDP members and supporters who are advocating secularism on Facebook and Twitter. I haven’t seen this list, but I’m told it exists. I have advised all my friends to be extra careful about their personal safety.”

Both sides of the political spectrum in the Maldives have on occasion accused the other of employing gangs for political purposes, such as attending and disrupting political rallies, in exchange for money and alcohol. However, Rasheed’s allegation that radicalisation is now being used as a control technique is new.

“These gangs are very easy to radicalise,” Rasheed explains. “They have committed all kinds of evil acts and sins, and it is very easy to brainwash them. These Sheikhs go and tell them that because they have done all these activities, the only way for them to get salvation is to subordinate themselves to Allah and undertake jihad against secularists and unbelievers. It is very easy.

“I think because the Islamists are now in power these people feel powerful and immune, and protected by this new culture of impunity. They are doing what they want to do, and what they are told to do. As long as this coup government is in power, this country will be lawless with gangs and Islamic extremists dictating our lives and murdering their opponents who disagree with them.”

Some of the more conservative Sheikhs have even privately expressed concern about the growing radicalisation of gang members, Rasheed says.

“One of them told a relative of mine that it was a disgrace – that these were gang members, taking heroin, abusing alcohol, that they were just criminals posing as Salafis,” says Rasheed.

“He said he was really concerned about groups taking over mosques because it was giving a bad name to Salaf and all the other Wahabis.”

International response

The attack on Rasheed has been widely condemned by international human rights NGOs, as the first apparently targeted murder attempt of a journalist in the Maldives.

Several human rights NGOs raised the attack during a recent debate at the UN Human Rights Council with UN Special Rapporteur on Freedom of Opinion and Expression, Frank La Rue.

During the debate, NGOs led by the Centre for Inquiry and the International Humanist and Ethical Union criticised the growing “climate of intolerance and impunity for such crimes” in the Maldives.

“The government of the Maldives has made no effort to arrest Rasheed’s attackers despite credible photographic evidence of the attack,” the NGOs contended, expressing alarm at the growing influence of extremists in the Maldives.

Reporters Without Borders (RSF) condemned the blocking of Rasheed’s blog – www.hilath.com – in 2011 by Communications Authority of the Maldives (CAM) on the order of the Ministry of Islamic Affairs. The Ministry had made the request on the grounds that the site contained anti-Islamic material.

Rasheed at the time described the crack-down as “just the beginning”, claiming there was no material on it that contradicted his Sufi interpretation of Islam.

“If Sunni Muslims are the conservatives, then the Sufi Muslims are the liberals,” he told Minivan News. “I think this is a conservative attack on the site. They think if you’re not a Sunni, you’re an unbeliever.”

After his attack, RSF issued a statement noting that it had “all the hallmarks of a targeted murder attempt.”

“Rasheed has made many enemies through his outspoken blogging. The authorities in charge of the investigation should not rule out the possibility that this was linked to his journalistic activity. He is a well-known journalist who has repeatedly been censored, arrested and threatened.

“The police must, as a matter of urgency, put a stop to the harassment of Rasheed and take the issue of his safety seriously. Any lack of response on their part will constitute a criminal failure to assist a person in danger,” RSF stated.

Amnesty International also issued a statement, noting that “religious groups opposed to Ismail Rasheed’s long campaign for religious freedom are suspected of being behind the attack.”

“People linked to these groups hit him with stones in December 2011, fracturing his skull, because he had arranged a rally to call for religious tolerance. Although that attack took place in front of onlookers and there is photographic evidence that can be used to identify the attackers, no one has yet been brought to justice for that attack,” Amnesty said.

For his part, Rasheed is no longer in the Maldives and has said he has no specific plans to return.

“In my opinion, I can never return to the Maldives. Right now, with the coup government hand-in-hand with Maldivian extremists, I believe the Maldives is a terrorist state. We need elections as soon as possible to bring back democracy,” he said.

The apparently newfound willingness of some politicians to use radicalised groups for political gain was “a devil’s pact”, Rasheed warned.

“Expect more political murders in the near future. It is not just me they want to get rid of – there are a lot of people. I forsee a lot of bloodshed.”

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Maldives prepares for Ramadan: English sermons, breakfast buffets, shopping

Friday sermons will be delivered in English at one of the mosques in capital Male’ during Ramadan, the Islamic Ministry has reported, as the country prepares for the holy month.

Ramadan in 2012 will start on July 20 and will continue for 30 days until Saturday, August 18.

Minister of Islamic Affairs Sheikh Mohamed Shaheem Ali Saeed told local media that the ministry has received several requests for English sermons from expatriates living in Maldives.

“We have decided to try it out during Ramadan, because there are several foreign diplomats and teachers in Maldives,” Shaheem told Sun Online. “They don’t understand the sermon delivered in Dhivehi. They are more likely to be educated and informed if the sermon is given in English.”

Requests have been forwarded to the Al Azhar University to send scholars to deliver the sermons, the ministry says.

The mosque at which the Friday sermon will be delivered has not yet been disclosed.

Every Ramadan, Islamic Scholars from abroad visit Maldives for preaching and sometimes lead the congregation in the Taraweeh, special evening prayers in which long portions of the Qur’an are recited.

Ramadan is the ninth month of the Islamic calendar. It is a time of fasting, is one of the five pillars of Islam and represents a form of worship to Allah. Each day during this month, Muslims all over the world abstain from eating, drinking, sex, smoking, as well as participating in anything that is ill-natured or excessive; from dawn until the sun sets.

For centuries the locals have observed fasting with unique religious and non-religious traditions.

Maldivians make generous donations to Zakaath (Alms) funds and congregations at the mosques grow noticeably during Ramadan. Both expatriates and locals swarm the mosques, which offer dates and water for breaking the fast.

Furthermore, each year as Ramadan draws near, people buy new furniture and kitchenware and remake their homes – an opportunity the shops do not fail to take full advantage of.

Shops across the country, big or small, prepare for the “Pre-Ramadan shopping rush” with discounted prices and promotions. The largest crowd of shoppers will be spotted at the Night Market, annual bazaar organised by the Maldives National Chamber of Commerce and Industry (MNCCI). This year’s 10-day bazaar will open on July 1.

Meanwhile, the shops selling electronics to furniture have started their Ramadan sales.

The security forces will similarly gear up to patrol streets to keep the crime rates low, especially the robberies, while people are engaged in worship and work.

Allowances mandated to be paid under the Employment Act for Ramadan, short working hours, and the special discounted packages offered by service providers are also reasons why many eagerly await this month.

Restaurants are also seen changing menus and preparing  the “breakfast buffet” adverts, as several families and friends gather in restaurants to break the fast outside homes. Those who stay at home, are likely to indulge in home-made buffet ranging from short eats to traditional curries and rice.

Meanwhile, Ramadan means good business for the market in capital Male’, selling locally produced furits and vegetables. Several people swarm around the area to buy fresh and colorful  papayas, bananas or – the Maldivian’s all-time favourite – watermelons, which are especially harvested on the islands for Ramadan.

Furthermore, an increase in evening sports events, and entertainment programs on TV channels are also elements families looks forward to during Ramadan – although some scholars have been critically outspoken about these “Non-Islamic” traditions.

After a month of fasting, the country will celebrate Eid ul-Fitr with millions of Muslim across the globe with prayers and festivities.

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Islam and Democracy: Dr Hassan Saeed

“The myth that Islam and democracy are incompatible should be discarded for good. Now we should talk less about the ‘transition to democracy’ and start talking more about the daily trials and tribulations of democracy. The international community should avoid the mistakes they committed in the Maldives,” writes the President’s Special Advisor and head of the Dhivehi Qaumee Party (DQP) Dr Hassan Saeed.

The article is the latest in a series of pieces Dr Hassan has written for local newspaper Haveeru.

“If we take just five countries Egypt (population 81 million), Indonesia (239 million) Pakistan (174 million), Bangladesh (148 million), Turkey (73 million), we see nearly three-quarters of a billion people on the Earth living in countries that would call themselves democracies and the vast majority of whose population celebrate the Muslim faith. The Maldives along with an increasing number of other smaller countries are also now in this position too.

As a result, the myth that Islam and democracy are incompatible should be discarded for good. Now we should talk less about the ‘transition to democracy’ and start talking more about the daily trials and tribulations of democracy. In other words we should see our Islamic faith and our democracy as a mainstream part of our lives. In doing this we demonstrate to the whole world that the extremists and terrorists who claim to act on their faith, without any popular mandate from the population they claim to represent, to be a tiny minority mainly hiding out in small failed states.

Stalwarts of democracies around the world have an obligation to ensure that the emerging Muslim democracies succeed. They should use every possible means to build and strengthen institutions, invest heavily in voter education and development of civil society. These are key to any successful transformation to a democracy. Only then the East and West can start speaking a common language – ie. the language of democracy.”

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