Tag: maldives news

Comment: Can the Maldives institute a vibrant NGO sector?

In the Maldives, the NGO sector is lumped together as a whole by the developmental partners, government and other stakeholders. For convenience in the Maldives, the NGO sector seems to represent the civil society.

Whenever the civil society representation is called, you will see NGO sector members.

A weak civil society?

In a democratising country like Maldives, the civil society and the NGO sector should play a crucial role. Civil society is one of the pillars of democracy. Without a vibrant and strong civil society, democracy cannot be attained.

In the Maldives – unlike Bhutan – legislation allowed the formation of NGOs for centuries, apart from NGOs targeting human rights until a few years ago. Today, the Maldives has more than 1100 clubs and NGOs registered with the Ministry of Home Affairs under the clubs, associations and NGOs law.

It is problematic to categorise the NGOs that work for the development of the country. It also means that for the population of 300,000, we have an NGO for every 200 Maldivians. Out of the registered NGOs in the Maldives, only a few have office space with paid staff.

The oldest developmental national NGOs that are existence in Maldives are SHE and the Care Society.

Presently, the work of developmental NGOs visible in the Maldives are the Care Society, SHE, Maldives Democracy Network, Journey, Democracy House, Transparency Maldives, SWAD, JCI, Maldives NGO Federation.

There are other NGOs that are noticeable at periodic intervals like Madulu, Strength of Society and others.

The NGOs in the Maldives have informal and formal networks and work closely together, pooling resources on projects of common interest, producing policy papers and position papers. Some of the examples are the JUST campaign and the Domestic Violence Bill, to name a few recent combined team works by the NGO sector.

Expectations from NGO sector

There are high expectations from the developmental partners, government and other stakeholders, including the general public, for the NGO sector to play a central role in the democratisation process. For example for the upcoming local council elections, there is greater need for the NGO sector to prove and show neutrality, put the best interests of people first, monitor corruptions and act as watch dogs.

What’s thwarting this is again lack of resources. There is a greater need to educate the general public via media. The media agencies commit to return investments and only allocate a dose of space to corporate social responsibility. So this avenue is closed to NGOs. For every work NGOs does, [media] is paid.

Challenges

The major constraint for NGO development in the Maldives are funding limitations. There are no established mechanisms to secure funding or plan long term sustainability of NGOs.

The biggest national NGOs in the Maldives face similar constraints. These NGOs have office space borrowed from their family residences, and most NGOs are fortunate if they have a well-wisher who supports administrative costs and recurrent costs including office space. Other NGOs founders or staff have self-interest, so they work for minimal pay, most times as a volunteer.

The developmental partners always claim that NGOs in the Maldives lack capacity and do not have the skills to organise or implement projects. As a person who has worked in the NGO more than 20 years I think this is misleading as resource mobilisation can create a strong NGO sector.

How many NGOs in the Maldives have bought a laptop out of the project? Before suggesting this is ineffective planning, it is important to note that NGOs do not have means to buy a computer or even a laptop. Laptops are required to communicate with the outside world and for documentation purposes.

Or why do staff costs have to be incorporated into projects? Because it is essential to the survival of NGOs and sustain their work. Why are the travel costs included higher than other countries? Because that is the reality of high costs of living in the Maldives.

Why is that the consultancy fees for local consultants are unacceptable while large sums are paid to foreign consultants, including travel and lodging only to produce a plain report or technical input? Why is it that local consultants do not apply or are available? It is because of these discriminatory attitudes practiced by donors.

Most international donors scrutinise the sustainability of projects. If this is the case, why don’t they consider the requirement of the NGO sector through gigantic lenses for sustainability?

Maldives NGO law does not prohibit conducting business activities, however, several NGOs experienced difficulties in this aspect as the law is not enforced or institutionalised in various ministries. Several NGOs could not register vehicles in NGOs names or take loans. There are several NGOs moving towards the Social Corporation model though this is new thinking.

International funding for social development in partnership with NGOs

Underthe previous government, the majority of national strategic plans, including the UN country plans, identified partnerships with NGOs. It would be interesting to analyse the outcome of these partnerships over the last 10 years.

To give credit, there have been efforts by previous Government to strengthen the civil society but it has not shown any results. Similarly, the current government has also identified partnership with civil society which needs to be spelt out clearly and implemented.

The majority of funding in the past for the NGO sector has been secured through international sources, though some NGOs have secured one-time undersised funding locally. As there is no tax system or cooperate social responsibility policy, the NGO sector is struggling for survival.

Some NGOs are active, while others ended in death row, and a few stagnated for years.  As a developing and economically well-established country compared with other South Asian countries, and a smaller population, the NGO sector could not compete with other NGOs in the region. This is the reality of the 20th century as well.

Reinforce the NGO sector

The government, UN and other developmental partners should consider the NGO sector as developmental partners.

The NGO sector requires institutionalisation of good governance, capacity building, project implementation and financial support. It is unrealistic for the NGO sector to expect to conduct business, there has to be a mechanism established for the survival of NGOs.

Can the government, UN and other developmental partners trust the NGO sector to implement the projects? Can the US Embassy and other embassies, rather than implementing the projects, recruit the NGO sector to conduct programmes and projects by allocating a budget for implementation?

Can the Human Rights Commission, government and UN assign projects like training projects/components to the NGO sector?

The NGOs have networks and it would assist the capacity-building of island NGOs as well the national NGOs if this type of work is capitalised on them. The NGO sector has the capacity and ability if funding is allocated to conduct training in the areas of human rights, governance, decentralisation, child rights, women rights, people with disabilities, NGO training, and other such training. The government, UN and Human Rights Commission can play the monitoring role.

The NGO sector is requested to conduct programmes and projects at low cost and for free which barely covers the recurrent costs, administrative staff costs and project management costs. In the context that is contested above, can the NGO sector in the Maldives survive without an enabling environment?

The NGO sector requires adopting good governance models and being active watch dogs.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Comment: The Maldives must value arts education

My first attempt at promoting Arts in Maldives was in 1999 when I opened SALAAM School, because I believed in the importance and significance of art in education and the potential development of people.

The discovery of talents and skills in Maldivians such as voice, and the ability to play an instrument without learning the theory, took Maldivians by surprise and a wave of pride and surge of energy swept through the 70s and into the 90s – the era of self discovery and connection to innerself.

The truth was that inspired by Hindi movies with beautiful traditions of dance and song, and the Western groups like the Beatles, Rolling Stones and later by Olympians, Amazon Jade and Quicksand, the Maldivian people discovered a new world that brought joy and connection to their very souls through a new form of expression.

Artists then were revered, Olympus hall unfailingly filled up, and people sang along to the radio. Jeymu Dhonkama’s songs struck the heart of the young and old alike. The two discos, house parties, two cinemas, stages for concerts and plays, traditional dance groups performing on the roads during Eid, dressing up for festivities, carnivals with acrobats and beauty competitions, imported circuses and music bands had Male’ swinging into the early 80s.

New Maldivian artists, new forms of art and new opportunities developed to a peak in the early 90s and slowly started receding because as the Maldives entered the era of the nineties, political control on whatever brought people together was held in check.

Then returned the Islamic-educated ‘scholars’, adamant to put a stop to all forms of performing arts and visual images.

Both the intentions, one for political purpose and the other to spread the new messages of Islam, coincided perfectly, brutally fragmenting and replacing the hopes of the Maldivians with confusion, fear and disconnection within themselves, within families and within communities.

A country with a strong artistic profile is an indication of progression, the expression of its people and the freedom to express how they experience life. The following paragraph sums up the importance of Arts in Education and in our lives.

“The Arts are an essential part of public education. From dance and music to theatre and the visual arts, the arts give children a unique means of expression, capturing their passions and emotions, and allowing them to explore new ideas, subject matter, and cultures. They bring us joy in every aspect of our lives.

“Arts education not only enhances students’ understanding of the world around them, but it also broadens their perspective on traditional academics. The arts give us the creativity to express ourselves, while challenging our intellect. The arts integrate life and learning for all students and are integral in the development of the whole person.”

Schools in the Maldives never catered to the needs of the creative aspect in young people because the government institutions concerned with Education and Art, as well as Youth, had Ministers who were ignorant of what Arts mean to children’s and the community’s development.

On the other hand, art and culture is always at the end of the list all over the world, when it comes to education and budgets.

School of Arts, Languages and Music was abbreviated to ‘S’ for School, ‘A’ for Arts, ‘LA’ for Languages ‘AM’ for ‘And MUSIC’, thus giving the name SALAAM (appropriately meaning peace) to SALAAM School.

It had 400 registered students and over 200 youth volunteers when it started. What attracted such a crowd?

The school was nurturing the blessed gift of creativity and supporting young people to bring it out and express it. Youth in 2000 roamed the streets of Male’ as aimlessly as they do today. However, the youth that joined hands with SALAAM School disqualified the negative brand attached to youth (then as even today) through discipline, leadership and commitment that surprised the Home Minister Umar Zahir in 2000 during the first philharmonic and youth orchestra concert at the Social Center.

The Maldives needs a comprehensive and high quality arts education. The passivity we see in children, the nonparticipation in our youth and the lack of ability to bridge difference and solve conflicts in our adults can be caused by the lack of a most significant vehicle in our society: arts to “express the inexpressible and the unbearable”.

Music and dance and visual art forms are a unifying force and the only dialogue without argument. It bridges across races, sex, age, nationality, language, culture and even emotions and conflicts.

Arts hold communities together and through celebrations which are always combined with music, and usually dance, creates the good feelings and binds people despite personal differences. Any form of art enhances our lives.

Why do young children learn better with techniques of art? Why do children remember rhymes and songs? Why do all the countries in the world have National Anthems expressed in melody and lyrics?

The truth is that the impact of music is powerful and transforms emotional experience to learning enhancing the likelihood that something will be remembered. Art always leaves an impression.

“If art is to nourish the roots of our culture, society must set the artist free to follow his/her vision wherever it takes him/her.”

The dream of any person to be an artist or to integrate art into his/her life must be taken seriously. We must have singers, song writers, composers, actors, actresses, dancers, and visual artists in our communities without being labeled but supported through schools, theatres, concert halls, galleries, clubs etc, and last but not least, art-specific educational programs and trained teachers.

We need arts advocacy groups and associations supported by funding, artist support, and materials to continuously enrich the environments of our communities. These activities and people help to shape the culture of our communities.

“The arts reflect profoundly the most democratic credo, the belief in an individual vision or voice”.

Today there are factions of Maldivians who believe that artists should not be encouraged and there are stories of confrontations, threats and attacks. This happened to SALAAM School in 2000.

The school was vandalised in October 2000. Paint was thrown into the corridors, liquid soap onto the walls and the petals of the fans bent so that they touch each other at the tips. The school was under attack and labeled in the media as ‘spreading Christianity’. Miadhu explicitly wrote on April 22, 2010: “Anyone who has studied in the Arabian Peninsula should know that missionaries have been using the word “Salaam” to spread Christianity. After six months when the cat was out of the bag, Maumoon had no choice but to close the school which he opened with his very own hands.”

Was it the word “SALAAM” or the teaching of arts that was the measure to identify Christian missionaries?

The reason behind the vandalism will never be known. Was it political or was it the believers of the new Islamic movement? There was every attempt to stop anything that brought people together, and SALAAM School was attracting many young people to one place.

One comment from a staff of the Ministry of Education (2000) expressed regret at how the Ministry of Education had obstructed SALAAM school’s functioning. He said that if the intention was to obstruct SALAAM School, it should not have been allowed in the first place.

SALAAM School did not close but stayed dormant a few years, digesting a financial loss but growing stronger in conviction. Today, SALAAM School continues developing people of all ages, especially youth, believing in their potential and giving them dignity by guiding them and leaving them a choice to walk their own path.

SALAAM School’s first mission is on hold, the arts school will happen.

Each day is a new scene, a new painting, a new song, a new play, and a new dance, and each day brings new hope to one or more youth who passes through SALAAM School. Maldives is our stage.

Aminath Arif is the founder of SALAAM School.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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35 year-old woman found dead in Male’ swimming track

Police discovered the body of a 35-year-old woman at the track swimming area in Male’ last night.

Police Sub-Inspector Ahmed Shiyam told Minivan News that the body was identified and handed over to the family last night.

“According to what we found out, she went out searching for her child,” he said. “It is too early to determine whether the death was a suicide attempt.”

Police went to the area after alarmed swimmers reported a dead body floating at the track.

“We didn’t see any suspicious evidence to indicate that it was a suicide attempt,” said Shiyam.

Those at the swimming track when the body was discovered said that the woman’ slipper was found outside the swimming area and that there were no visible external injuries, and speculated that the woman drowned accidentally.

In May, an 11-year-old boy drowned in the track swimming area after he became entangled in a piece of rope underwater.

The track area is one of the only two swimming areas in the capital, which is used by elderly people as well as children.

There are currently no life guards or other safety measures in the track swimming area.

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No Dhivehi word for folklore, note Hay Festival lineup

The Hay Festival may stimulate the creation of a new Dhivehi word for Folklore, after Abdulla Sodiq and Habeeba Hussain Habeeb came together with Badru Naseer to prepare for their live event, which will take place on the outdoor stage on Friday 15 October.

The trio realised that there was no Dhivehi word for ‘folklore’, and discussed the creation of a new term to reclaim and draw together Maldivian stories from long ago.

‘Vehi Vaahaka’ was suggested, however, whether this will take remains open to debate and the
conversation will continue during their festival event on Aarah.

Meanwhile the Dhivehi Raivaru event line up has been revealed, with three young voices taking to the stage on Saturday 16 October, as part of Hay Festival Maldives’ celebration of Maldivian culture.

Hussain Mubarik from Laamu Atoll, Fathimath Shiuna from Male’ and Dunya Abdul Rahmaan, currently studying at Hiriyaa School Male’, will sing to the festival audience in what promises to be a unique event.

The workshop programme on the final day of the festival has also been announced, and is dedicated to the next generation of artists and thinkers.

Workshops for schools and faculties will take place, so that students can learn from experts about a wide variety of subjects, all with the sole aim of encouraging and inspiring participation.

Through the festival, children and young people will have the world of writing, journalism, art, music and science at their fingertips.

The workshop and talks programme includes: Horticulturist and television presenter Monty Don gardening with students on Soneva Gili, environmental expert Mark Lynas brainstorming on climate change and freelance journalist Anita Sethi on blogging and the internet.

Science correspondent at The Guardian, Alok Jha, will look at writing comment pieces, interview techniques and the importance of research. Internationally acclaimed novelist Ian McEwan will revisit the start of his creative writing career, while Sabina Manik, the established artist and poet, will lead a session on poetry.

United Artists of Maldives will bring an Introduction to Visual Art into classrooms and students will discover the versatility of items usually cast into the rubbish bin with Maldivian Youth Climate Network, whilst also learning about the vital need to reduce waste in our everyday lives.

The Hay Festival Maldives aims to celebrate the archipelago both as a global treasure and as a rich and diverse heritage drawing on two thousand years of poetry, music and art.

Facing the urgent environmental challenge of climate change, and armed with the power of pluralist democracy, Festival organisers describe the event as “a great opportunity to talk and play together for these four days and to revel in the astonishing wealth of culture that complements the world’s most beautiful and vulnerable islands.”

Residents’ Day Passes
Friday 15 October – 50 Rf
Saturday 16 October – 100 Rf

Tickets include all events on Aarah and return transport from Male. The residents’ box office is located at Olympus. Tickets can be bought in person at the box office between 1pm and 10pm, or by phone on 991 1429.

Non-Residents’ Day Passes
Friday 15 October – $50 USD
Saturday 16 October – $100 USD

Tickets include all events on Aarah and return transport from participating resorts. Non-residents can book online at www.hayfestival.com or by phone on +44 (0)1497 822 629.

All tickets will also be available at the Celebration Launch at the Artificial Beach on Thursday 14 October. Please note the Celebration Launch is a non-ticketed, free event.

Minivan News is a media partner of the Hay Festival Maldives.

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Letter in defence of Luthfy

Dear beloved citizens of Maldives,

I have been seeing these accusations against the Minister of Education Dr Mustafa Luthfy and just could not stand still.

When a person is accused of such delicate issues like going against the religion or making little children move away from our religion it becomes a serious matter.

I was in the education sector in the previous government for more than 15 years before this government came into power. Speaking as a person who loves the education sector, I can say that the present Education Minister has brought more changes for its betterment than any others I have seen.

I am not in any political party and I do not support any party. I just do not believe that a person who works for the betterment of our children will stray from the path of our religious views.

Dr. Mustafa has brought so many positive changes to the education sector, and this can be seen in the schools. He loves the students. That is apparent in everything he does. It is sad to see people who do not have any interest in seeing the insides of the schools speak so openly in a negative manner.

If these people had any interest in creating a better religious youth, why not get all the youth who are hanging around each and every road corner and teach them something? Why not get them actively involved in social activities? Why not invite themselves into the schools and observe the classes? Why not do something practical without just defaming the character of a good man? If co-education was bad then why was it practiced in Maldives all these years? This is not something new which is being introduced. It has been practiced for years and years. Please remember that.

I call these people who so vehemently speak against co-education to stop and think before saying something. Please do not teach our children to dislike others. Do not create hatred in the minds of our children. Let them grow up to be multi-talented, hard working, honest and highly educated children.

Please think twice before you take these steps. Please do not use our children to make a name for yourselves.

I take this opportunity to thank the Minister of Education for his hard work and dedication. We are with you Dr Mustafa. Go forward with your head held high. You have done nothing of which to be ashamed.

With kind regards,

Mohamed

All letters are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write a letter piece, please submit it to [email protected]

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Nasheed installs solar panels on roof, Obama close behind

President Mohamed Nasheed this morning clambered onto his roof and assisted with the installation of 48 solar panel modules on the presidential residence of Muleaage.

“Solar power helps combat climate change, reduces our dependency on imported oil and most importantly cuts our electricity costs,” Nasheed told assembled journalists, in his bright orange hard hat.

Yesterday, US President Barack Obama announced he would be following suit by lining the roof of the White House with photo voltaic cells and installing a solar-powered water heater.

The Muleaage solar system provides 11.5 kilowatts of peak output, enough to power almost 200 standard 60 watt light bulbs, and will save the country US$300,000 over the life of the system. The panels were donated pro bono by LG Electronics, while Sungevity trained local staff to install and maintain the panels.

Moreover, the system is plugged into the city’s grid and any power not being used will be fed back into the system.

The design itself was competed by Sungevity from its offices in Oakland California, without taking even a tape measure to the president’s roof. Using a software algorithm developed by a high school student at Sydney Grammar School in Australia, aerial photographs of Male’ and trigonometry to determine the azimuth of the President’s roof, Sungevity was able to calculate Muleaage’s solar efficiency with a one percent margin of error.

The company is now conducting an energy audit of the building to identify way to cut energy wastage.

“We are proud he chose Sungevity to coordinate the design of a system from halfway around the world,” said the company’s founder, former Greenpeace campaigner Danny Kennedy. “Saving energy and going solar are the keys to unlocking economic growth and energy security.”

The Maldives is presently entirely reliant on imported fossil fuels, and the high cost of electricity – particularly in islands, where it can double – remains a political hot potato, as well as placing the country at the mercy of fluctuating oil prices.

The country’s state-owned power provider, STELCO, faced a loss of Rf547 million (US$43 million) in 2008 and was operating at a daily loss of Rf320,000 (US$25,000), building up staggering levels of debt.

Significant anger was directed at Nasheed’s government when it raised prices to reflect the real cost of providing the utility, culminating in an opposition-led ‘Red Notice’ protest in May which left scores injured.

Following a tense three-hour stand-off, police used water canons and then tear gas to disperse the crowd and took a number of DRP activists into custody. At street-level politics in Male’, the rising cost of electricity comes second only to fears of rising crime and is a key domestic point of contention with Nasheed’s government. It is not uncommon to hear of families paying up to a third of their incomes to STELCO.

This means that unlike many other countries, the Maldives has a strong political as well as economic imperative to drop the cost with proven renewable energy, suggesting Nasheed’s rooftop antics this morning were less of a publicity stunt and more a way of raising the profile of solar technology as a proven alternative.

“The average price in the US is now US$0.24 a kilowatt, which makes solar power already a third cheaper than grid electricity in the Maldives,” noted Danny Kennedy, in an earlier interview with Minivan News.

“The Maldives can move to clean fuel, hedging against fuel price rises while taking on the vested interests of incumbent technology.”

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Comment: Maldives introduces landmark UN Resolution on Freedom of Peaceful Assembly and Association

The Maldives played a key role in recent weeks for the fruition of this new resolution which was adopted by the UN Human Rights Council without a vote last Thursday. The resolution, which was jointly introduced by the United States, Czech Republic, Lithuania, Mexico, Nigeria, Indonesia and the Maldives, reaffirms that “the rights to freedom of peaceful assembly and of association are essential components of democracy … to, inter alia, express their political opinions, engage in literary and artistic pursuits and other cultural, economic and social activities, engage in religious observances or other beliefs, form and join trade unions and cooperatives, and elect leaders to represent their interests and hold them accountable.”

“Only a few years ago, these rights (to freedom of assembly and association) were strictly curtailed and there were no legal channels to hold leaders accountable. The current leadership of His Excellency President Mohamed Nasheed began as an opposition movement where he was regularly arrested while trying to assert his rights”, said Ambassador Iruthisham Adam, Permanent Representative of the Maldivian Mission in Geneva, when she introduced the draft resolution at the UN Human Rights Council last week, which decided to create the first-ever Special Rapporteur on the Rights to Freedom of Peaceful Assembly and of Association.

The efforts at the UN level by the Maldives, which has made progressive strides in the transition from an essentially autocratic state after the fall of former President Maumoon Abul Gayoom’s 30-year term, have been widely welcomed amongst human rights groups.

In view of this landmark development contributed by the Maldives, the country should continue to lead in this initiative by ensuring that the provisions for the rights to assemble in peaceful demonstrations are consistently represented in the Maldivian legislation, to address the incidents of the violations of freedom of assembly and association in practice by law enforcement authorities.

The domestic regulation known as the “regulation concerning assembly” requires three organisers of public assemblies to submit a written form to the police 14 days prior to gathering. This appears to be in contradiction to Article 32 of the Maldivian Constitution which enshrines the right to freedom of assembly “without prior permission from the State”.

This irregularity has at times been used by authorities who selectively apply the provisions of the regulation for the purpose of ending peaceful demonstrations.

Ahmed Irfan, Executive Director of the Maldivian Democracy Network (MDN), stressed that “the Maldives in addition to all other co-sponsors of the resolution must act swiftly to ensure that domestic laws and regulations regarding freedom of assembly and association fully respect and adhere to those rights.”

The newly established mandate of the Special Rapporteur includes, among others, studying trends, developments and challenges in relation to the exercise of the rights to freedom of peaceful assembly and association and making recommendations.

The Special Rapporteur will also report on violations of the rights to freedom of peaceful assembly and association, as well as discrimination, threats or use of violence, harassment, persecution, intimidation or reprisals directed at persons exercising these rights. This mandate is one of the most relevant for Asian countries, particularly for human rights defenders, trade unionists and migrants in the region. Time and again, civil society organizations throughout Asia have faced brutality, suppression and severe restrictions when exercising their rights to assemble and associate.

The UN resolution has the potential to usher in new opportunities of significant importance, particularly if the provisions outlined in the resolution are implemented at the national level and close cooperation is sought by the State with the Special Rapporteur.

It is clear that the international community has benefited from contributions of the Maldives at the UN Human Rights Council, also exemplified by the groundbreaking resolution on “Human Rights and Climate Change” which was tabled by the Maldives in March 2008.

At the sub-regional level, human rights groups have been encouraged by the proposal of President Nasheed during the SAARC Summit in April 2010 to establish a South Asian human rights mechanism. It remains to be seen how the innovative and dedicated approach of the Maldives in its international capacities will resonate in the country for a full implementation of its human rights obligations, which is currently being compromised due to the political deadlock in the People’s Majlis.

As the Maldives will stand before the Universal Periodic Review (UPR) in coming November, it would be prudent to view this as a national opportunity to raise awareness and publicity of human rights challenges and obligations with the view to overcome the deadlock so that the promotion and protection of human rights can be fully realised in the Maldives.

Yap Swee Seng is Executive Director of the Asian Forum for Human Rights and Development (FORUM-ASIA).

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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All the world’s a stage: Maldivian death metal band beats the odds and goes global

Death metal is the genre, Maldivian is the nationality – not the best odds for making it on the world music stage. However Nothnegal, a band of determined and passionate young Maldivians, have beaten the odds and are getting ready to perform at twenty different venues across Europe.

The band of young Maldivians Hilarl, Fufu, Avo, and Battery have been signed by Season of Mist, one of the biggest labels on the death metal music scene, who count music monolith EMI as a distributor.

They are going to open for Fintroll, one of the biggest bands on the contemporary metal scene, on their European tour. Starting from Europe, the band will perform gigs in various cities across Germany, France, the Netherlands, Finland, Spain, Austria, Switzerland, Hungrary, Slovenia, Italy and the Czech Republic.

Their tour will conclude at the O2 Academy in the UK, supporting Fear Factory, a gold-selling band which tops the death metal scene. For band members it is a sweet success – Fear Factory is one of the first death metal bands they ever listened to.

“They were our heroes, and now we are doing support for them,” Hilarl, the lead guitarist and composer, told Minivan News. He feels the same about Arch Enemy, which they supported in July at Rockstorm in Male’.

Nothnegal started their career doing covers of Arch Enemy in 2006. Within four years, Nothnegal were their supporting act, an astonishing transformation by any standard.

Banging heads against a wall of prejudice

Nothnegal’s journey into big time has been difficult. The genre itself is a tough one in which to make it on the world scene. Being Maldivian has made it doubly-hard where musicians have to overcome not just the non-mainstream nature of the genre but also lack of support for music and youth as a whole.

“You are not a Maldivian band”, Nothnegal was once told by a local television station, which refused to give it any coverage. “You do not sing in Dhivehi”, was the reason given for their ‘un-Maldivianness’.

Without any institutional support to encourage the music scene in the Maldives, band members had to go to wealthy members of society with out-stretched hands, asking for sponsorship.

“It is a very subjective process – people fund what they are themselves into. If the head of a company likes football, football is the only activity that company will support”.

Even when a potential sponsor did like music, it was hard to find someone who had time for a death metal band. “It is easier for those who mime, or those who cover Bollywood music, to find sponsorship. Original work gets sidelined, because people are not prepared to listen,” Hilarl said.

They met Minivan News with a photocopy of their record label contract in hand, apparently a document demanded as “proof” by journalists.

“When we meet the media, they ask us to bring ‘valid documents’. They do not believe that we have a record deal”.

The general prejudice against youth manifested mostly in potential sponsors’ aversion to the length of band members’ hair, almost a must on the death metal scene. In Maldivian society, a ‘sure sign’ of a life wasted on drugs.

Nothnegal found an exception in Maaji (with Nothnegal people do not have surnames) of Le Cute, a businessman with a passion for music who looked beyond the long hair and the negative perceptions, to encourage and support Nothnegal. “Without him we would not have made it,” Avo and Hilarl were both keen to emphasise.

There were a small band of others who helped Nothnegal for nothing more than the love of music and belief in the band. Shamheed who did all the artwork and a soon to be released video for the song “Web of deceit”, Muhaa who did the photography, and Kudoo who does all the local promotion work, are people that the band wants desperately to thank.

A solo act

For the rest of the journey, they walked alone. Their last album, “Antidote of Realism”, was produced after many a sleepless night in a studio, which a friend had let them use for free. All of them were working, some holding down full-time jobs.

“Avo would come to the studio straight after work. He would stay up all night, sleeping for only an hour before going to work the next morning,” Hilarl said. They paid close to Rf70,000 (US$5500) for the album’s production in Finland out of their own money.

It was worth it.

“Antidote to Realism”, which they released on the internet, got Nothnegal noticed by the world death metal scene. It is also got them their new drummer – American Kevin Talley, and Finn Marco Sneck.

Both are big names in the world of death metal worldwide, and both wanted to join Nothnegal because their music is good. Greg Reely, a Canadian record producer who has worked with some of the biggest names in music including Coldplay and Fear Factory, is going to work on their next album.

Even the global recognition, however, has not been enough to get them noticed within the Maldives itself.

“We are still waiting to meet the Youth Minister [Hassan Latheef]. We asked for an appointment a long time ago. We are not even sure if he got the message,” Avo said.

Being left in the cold by the Youth Minister, however, is not the most pressing issue for Nothnegal right now. They have other, more important – again, uniquely Maldivian – problems to worry about, such as finding the right clothes to wear for the middle of winter in Europe.

“Not an easy task in the Maldives,” where wool is harder to find than even foreign currency. Nothnegal are in the process of procuring winter gear on e-Bay, and are hoping that it will get here on time before they leave.

Even wrapped up in wool, ready for a harsh European winter, Nothnegal remains Maldivian through and through.

Their new album, which they have just completed writing after a year’s hard graft, is going to be influenced by Maldivian sounds. Like Metallica, they have mellowed their sound from extreme metal to what they call ‘industrial thrash metal’.

Their new lyrics will tell the story of a post-apocalyptic world brought about by climate change. Their last album, ‘Antidote of realism’ tells the story of the political chaos of recent times.

“Singing in Thaana, to the tune of someone else’s music, is not what Maldivian music should be about’, Hilarl said. Nothnegal is going global as a Maldivian band, and are proud of it.

Listen to ‘Antidote to Realism’ online

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MPs clash over signing Convention on International Criminal Court

MPs clashed over signing the Rome Statute of the International Criminal Court (ICC) at a rancorous debate during yesterday’s sitting of parliament.

While MPs of the ruling Maldivian Democratic Party (MDP) used the debate time to condemn the “unlawful and authoritarian” practices of the previous government, opposition Dhivehi Rayyithunge Party-People’s Alliance (DRP-PA) MPs accused the current administration of disregarding rule of law and negating parliamentary oversight.

Following an hour-long debate, a motion to send the matter to the national security committee for further consideration, proposed by DRP MP Dr Abdulla Mausoom, was carried with 61 votes in favour and four against.

The issue was sent for parliamentary approval by President Mohamed Nasheed in accordance with article 93(a) of the constitution, which states that, “Treaties entered into by the executive in the name of the state with foreign states and international organisations shall be approved by the People’s Majlis and shall come into force only in accordance with the decision of the People’s Majlis.”

“Torturers”

MDP Parliamentary Group Leader “Reeko” Moosa Manik said the purpose of the international criminal court was to “arrest torturers like Maumoon [Abdul Gayoom], people like Ilyas Ibrahim [brother-in-law of the former president] who stole state property and funds, and Attorney Generals like Hassan Saeed who tried to hide it.”

Moosa compared legislation voted through last year to afford privileges and protection to former presidents to laws enacted in Serbia to protect war criminals.

The former president and his brother-in-law, along with former National Security Services senior officer “Isthafa” Ibrahim Manik, he continued, numbered among “the worst torturers in the country’s history.”

Moosa accused former Attorney General Hassan Saeed, leader of the minority opposition Dhivehi Qaumee Party (DQP), of unlawfully arresting and jailing peaceful protesters on August 12 and 13, 2004.

Further, he speculated that the current administration was “incapable of touching [the issue of the former government]” because people involved in the purported crimes were in the new government as well.

He added that “suckling babes” in parliament who “jump up to defend [senior officials of the former government]” would not be able to understand the “feelings of torture victims”.

Moreover, he argued, numerous custodial deaths and brutal torture in prisons exacerbated the national crises of drug abuse and corruption, adding that the new government would go the same way if “action is not taken now.”

Following Moosa’s tirade, DRP MP Dr Abdulla Mausoom accused the MDP government of formulating policies only to “benefit certain people”, which he argued could be “considered a crime in international courts.”

DRP MP for Mid-Henveiru Ali Azim insisted that parliament needed time to carefully study the documents sent over by the president’s office, containing legal advice from the Attorney General, before reaching a decision.

Islamic principles

Minority opposition People’s Alliance (PA) MP Abdul Azeez Jamal Abubakur meanwhile noted that the absence of the United States and most Islamic countries from the list of signatories “raises some questions”.

Referring to article 7.1(h), which deals with persecution of minorities, Independent MP Ibrahim Muttalib argued that parliament should consider whether some articles of the convention were in conflict with Islamic principles.

“This article talks about discrimination,” he cautioned. “Today, international parties consider as discrimination the fact that people of other religions don’t live among us; the fact that we don’t have gay marriage. This is something we have to think about.”

Muttalib added that he was “certain” that secularists and followers of other religions in the Maldives would “come out openly after this convention is signed and start working for their rights.

“Those amongst us today who want gay marriage, once this convention is ratified, will begin work on getting married,” he continued. “We are certain that there are people among us who are scared of our religious scholars and rebuke them. They will make use of this court and begin work against the scholars.”

Vili-Maafanu MP Ahmed Nihan agreed that Maldivian citizens would “surely” take the government to the ICC “saying the government did not allow us to have gay marriage.”

Controversial religious scholar Dr Afrashim Ali, DRP MP for Ungoofaru, meanwhile warned that such conventions could be used “to shatter Islamic principles” and defame individuals “outside the bounds of law”.

Afrashim insisted that the convention should not be signed if it could lead to “the construction of temples here under the name of religious freedom.”

Moreover, Afrashim reprimanded MDP MPs for leveling serious accusations at the former president, pointing out that he had never been convicted of wrongdoing in a court of law.

DRP Deputy Leader Ali Waheed attacked the government for refusing to enact legislation passed by parliament, such as the amendments to the Public Finance Act, which was passed for a second time after the president vetoed the bill.

Independent MP Ahmed Amir suggested that consultations should take place with stakeholders in the judiciary before parliament makes a decision.

Vilifushi MP Riyaz Rasheed of DQP questioned the President’s motive for proposing the matter to parliament.

Referring to the People’s Court protests carried out by the MDP, Riyaz insisted that parliament should pass a law before signing the convention to specify the circumstances under which a Maldivian could be tried at an international court.

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