26 children benefit from Rf265,000 raised by Tiny Hearts of Maldives

Tiny Hearts of Maldives, a local NGO, has raised Rf265,000 to help 26 children with Congenital Heart Disease.

Over 100 celebrities, including male and female presenters, actors, and vocalists participated in the “Save a Tiny Heart” campaign, reports Haveeru.

“The surgery costs US$3500-7000, some parents are unable to do the surgery for their kids even when they reach four years of age, despite hard work. Our objective was to encourage them by giving some support,” said Tiny Hearts member Fiunaz Waheed during a ceremony at the Holiday Inn Male.

Maldives needs foetal echo scanning equipment to identify this disease, said paediatrician Dr Fathimath Niyasha at the ceremony.

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Hanged air traffic controller sought asylum for fear of religious persecution

Ismail Mohamed Didi, the 25 year-old air traffic controller who was found hanged from the control tower of Male International Airport at 4:00am on Tuesday morning in an apparent suicide, was seeking asylum in the UK for fear of persecution over his lack of religious belief.

Islamic website Raajjeislam reported yesterday that Ismail “was a person inclined to atheism” and had “declared his atheism to his friends.”

The website alleged that Ismail had refused to follow religious sermons.

“This is an issue that a Muslim government should consider,” the website said. “Because when these types of people die, they are buried in the same [cemetery] where Muslims are buried. Their funeral prayers and body washing are also conducted as for Muslims. It is questionable as to whether this is allowed according to Islam.”

Over two emails sent to an international humanitarian organisation on June 23 and 25, obtained by Minivan News, Ismail admits he is an atheist and desperately requests assistance for his asylum application, after claiming to have received several anonymous threats on June  22.

In the emails, he says he “foolishly admitted my stance on religion” to work colleagues, word of which had “spread like wildfire.”

“A lot of my close friends and girlfriend have been prohibited from seeing me by their parents. I have even received a couple of anonymous phone calls threatening violence if I do not repent and start practising Islam,” he said.

“Maldivians are proud of their religious homogeneity and I am learning the hard way that there is no place for non-Muslim Maldivians in this society.”

Ismail claimed he had been “trying for some time to seek employment abroad, but have not yet succeeded. I would already have left the country if I was sure I could meet the required burden of proof in an asylum claim.”

“I cannot bring myself to pretend to be I am something I am not, as I am a staunch believer in human rights. I am afraid for my life here and know no one inside the country who can help me.”

———- Forwarded message ———-
From: ismail mohamed <[email protected]>
Date: 25 June 2010 09:30
Subject: a plea for help

Dear sir,

I’m a 25 year-old Maldivian living in Male’. I have been working as an Air Traffic Controller at Male’ International Airport for almost 7 years now.

I started becoming disenchanted with Islam around 5 years ago and am now an atheist. During my transformation, and even now, I am quite the idealist, and when i was confronted about two years back by a couple of my colleagues about my aversion from the daily practices of Islam, i somewhat foolishly admitted my stance on religion.

I had asked them to keep it a secret from the rest of our workforce at ATC, although i now realize i should have known better. It did not take long for everybody at work to find out and since then, i have faced constant harassment in my work environment.

An atheist is not a common feature at all among Maldivians and the word has spread like wildfire since then. It has now come to the point where everyone I know, including my family, have become aware of my lack of belief.

In a society that has always been proud of their religious homogeneity, you can imagine what i am being put through. I have been subjected to numerous consultations with religious scholars and even my closest friends are not allowed to see me.

My company has already begun investigating a complaint regarding me, collecting testimony from fellow workers about my apostasy.

Just 3 days ago, i received two anonymous phone calls threatening violence if i do not start openly practicing Islam.

I am at my wit’s end now. I have been trying for sometime to secure employment abroad, but have not yet succeeded.

The only other alternative i can think of is to flee the country to seek asylum elsewhere. I have already written an e-mail to your organization, and am anxiously waiting for a reply. I found your e-mail address on facebook. I am in dire need of assistance and know of no one inside the country who can guide me.

I would have already left the country if i was sure i could meet the required burden of proof in an asylum claim. I would like to know if you would be able to help me in anyway should i travel to the U.K to seek asylum and what my chances are of making a successful claim.

Thank you for your consideration
Ismail Mohamed Didi

Mohamed Ibrahim, Managing Director of the Maldives Airports Company Limited (MACL), confirmed that Ismail was  the subject of an internal investigation last month regarding his professed apostasy.

“I believe his family were also concerned, and tried to give him counselling through religious leaders,” Ibrahim said.

“Management decided it was outside our mandate and referred the matter to the Ministry of Islamic Affairs – we haven’t got a reply. Professionally we took no action – he was a good worker.”

A colleague of Ismail’s told Minivan News on condition of anonymity that his colleagues had learned he was an atheist “more than a year ago”, and while they did not care whether or not he believed in God, “some became irritated at the way he openly insulted God.”

“A complaint was made to the airport company’s human resources department. Based on their report – I saw a copy of the final version a month ago – they found that although he was an atheist, he was not propagating his belief in the workplace and so no action would be taken.”

The source insisted that Ismail was never mistreated by his colleagues about his religious position, “although they were sometimes irritated by the way he addressed God. He was treated as a normal controller and suffered no discrimination,” the source said, explaining that the air traffic controllers were a close-knit bunch who “lived and played together. Everybody was crying and misses him.”

Ismail was part of a large family from the island of Thinadhoo in Gaafu Dhaalu Atoll, the source explained.

“The family is very humble and religious. His mother tried sending him to religious classes and a couple of months back he said he went to see Sheikh Illyas, but just argued with him about religion and stormed out. That’s what he said – I don’t know what was said in person. But it is possible his friends may have distanced themselves.”

Minivan News was unable to confirm whether Ismail visited Sheikh Illyas prior to his death, as the Sheikh was not responding to calls. However Islamic Minister Dr Abdul Majeed Abdul Bari said he was aware that Ismail’s parents had sought religious counselling for their son “because of some problems he was facing in his religious beliefs.”

“They asked for counselling but I think they met a scholar while they were in our office. I was not at the Ministry – this was during the period of [Cabinet’s] resignation. I heard he was not a ministry scholar – I don’t think it was Sheikh Illyas this time. I think he saw [Sheikh Hassan] Moosa Fikry,” Dr Bari said.

Sheikh Fikry, who is the Vice-President of religious NGO Jamiyyathul Salaf, was not responding to calls at time of press. Salaf’s President, Sheikh Abdulla Bin Mohamed Ibrahim, also could not be contacted.

Last moments

Police Sub-Inspector Ahmed Shiyam said Ismail’s body showed no sign of physical injuries.

“Police have taken samples for forensic investigation, we are seeking more information about him to try and determine how this happened,” Shiyam said.

Ismail’s colleague said the 25-year-old had returned from leave shortly before the day he died.

“It seemed like he came to work fully prepared to die,” he said. “Ismail normally took the 6:00am-8:00am shift, but on this day he requested the supervisor give him the 3:00am-5:00am shift.”

“During this time there are no air traffic movements and the tower can be staffed by one person, before operations begin at 5:30am. It seems he wanted the quiet time alone,” he said.

“His mother said she called him in the morning at 5:30am to tell him to pray, but there was no answer. They found his cigarette lighter on the balcony.”

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World Bank grants over Rf160,000 to two Maldivian NGOs

The World Bank has granted more than Rf160,000 to two local NGOs for social projects, according to Haveeru Online.

The bank granted US$12,500 (Rf160,625) from its Civil Society Fund to the Live and Learn Environmental Education and the Maldives NGO Federation, during a function held at the Holiday Inn, Male, on Wednesday.

The Live and Learn grant will be used for a project to manufacture chilli sauce from locally grown chillies, and the NGO Federation grant will develop two video units in Fuvahmulah (Gnaviyani) and Addu (Seenu) atolls.

Executive Director of World Bank Group Dr Mirza Hassan said the bank’s aim was to foster a close relationship with Maldivian civil society. “This is the first time such aid has been provided to Maldivian NGOs. It has been decided to provide such aid to other local NGOs as well,” said Dr Hassan.

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Transparency Maldives granted Rf1m to assess financing of political parties

Local NGO Transparency Maldives has received a grant of almost one million rufiya (GBP£50,000) from the British High Commission in Colombo for a project investigating the financing of political parties in the Maldives.

The grant was given through the UK government’s Strategic Programme Fund (SPF) in a bid to promote “greater transparency and accountability in political processes and increased general understanding of democracy and democratic principles in the Maldives.”

Project Coordinator Thoriq Hamid told Minivan News that experts from Transparency International would be training the local NGO in the same tool and methodology that had been “very successful” in assessing the financing of political parties in Latin America and Pakistan.

TM would be cooperating with the Elections Commission (EC) during the one year project, Thoriq said, and reviewing the specific laws and regulations of political party financing relevant to the Maldives.

Thoriq said he believed political parties would willingly open their books to the NGO.

“We are counting on our reputation – we have a good relationship with most political parties in the country,” Thoriq said.

“The tool itself tracks accountability, so an obvious lack of cooperation would reflect a lack of transparency,” he explained.

Transparency International considers corruption to be a major obstacle to development in growing economies. The organisation’s Global Corruption Perceptions Index (CPI), which ranks countries according to the degree to which corruption is perceived to exist among public officials and politicians, listed Maldives 130th in 2009, equal with Mozambique and Nigeria.

The country’s CPI declined to 2.5 from 2.8 in 2008 and 3.3 in 2007, indicating a worsening perception of corruption.

Transparency Maldives describes itself as a “non-political organisation that promotes collaboration, awareness, and other initiatives to improve governance and eliminate corruption from the daily lives of people.”

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Comment: The truth bearers

Sister! “Bend over backwards and tolerate,” said Dr Bilal Philips, the Canadian ‘Ilmveriya’ of Jamaican origin last Friday afternoon over ‘Atoll Radio’ – the Islamic FM station. He was responding to a woman who called to get advice on how to deal with her husband’s ‘cold’ first wife.

“You know how you would feel when your husband takes another wife,” he counseled. So “scrape at the bottom of the barrel” to get into good terms with her. Though, he added, it is the responsibility of the husband to get her relatives “to calm her down.”

The past week we heard the two converts – Dr Philips and the UK-born Brother Abdulraheem Green raise awareness and make recommendations to the Maldivians. They were brought by the Islamic NGO, ‘Jamiyyathulsalaf’ under the program ‘The Call 2010’ as part of their jihad to establish in Maldives what they consider an Islamic state.

‘Ilmverin’ is a term heard extremely rarely in the past. But now, it is a term that the religious factions commonly use in the Maldives to refer to the bearers of all knowledge, and maintain expert authority.

A Sheikh, a title acquired when a person achieves a first degree in Islamic Studies from an Islamic University, also becomes an Ilmveriya. They suggest that ‘Ilm’ or intellect cannot be limited to one area of knowledge such as economics, medicine or law. But Ilm comprises all knowledge and that can only be derived from Quruan and Hadhith – the foundation of all truths. The Ilmverin understand the total meaning and context of Quruan and Hadith and are therefore the true intellectuals. Thus, the unlimited knowledge of the Ilmverin enables them to inform and advise the public on any area, be it midwifery or state governance, as requested.

The religious factions claim that Maldivian society is “so much out of order”. And in the midst of the social and political challenges there is an immense move by them to bring the Ilmverin to the public’s attention as the saviors of the nation’s future.

The Ilmverin seemingly has the answers for all the social and political illnesses the Maldives face. Hence, it has become “the moral duty” of the religious factions to get the Ilmverin to put the country back on the right path to bring safety and prosperity for the entire population.

So on the Friday program another woman phoned in. This time she went on tearfully saying she cannot deal with her situation when she found out her husband and the father of her children was about to get married to another woman.

“You love him,” Dr Philips encouraged soothingly. “Do you want [in spite of] your love for your husband [for him] to commit a sin… [When it’s in your hands to legalise his relationship]?”

And yet another asked for Dr Philips’s verdict. This time she wanted to know whether in Heaven she would be granted her wish for her husband to love only her.

Dr Philips instantly drew her attention to human nature. And based on his all-encompassing knowledge he replied: “Men in their nature are to have more than one woman whereas the natural desire of a woman is to have one man to raise a family.”

If a certain group in the world argues that what could be regarded as “nature” of human being are only the biological needs such as to eat, to drink, to sleep, to have sex, etc, Dr Philips certainly did not believe so.

So he told the woman: “You have whatever you desire in Paradise.” And even though her husband can wish for any number of women at any time in Heaven, he said her wish will be granted. He assured her that in any case, since there is no such thing as jealousy in Paradise, she would not encounter any problems anyway.

There have were many more opinions and verdicts sought from Dr Philips and Brother Green during their week-long program of lectures and Q/A sessions. And more must be sought by the Maldivian sisters from Dr Philip’s spouse Sister Sara Philips, at the private gathering she held for them on Saturday.

But within the crux of these programs lie three crucial, consistent and calculated messages. While all three messages have a direct relevance to the local state of affairs and the geopolitics of the world, they are delivered in an environment where the space for alternative voice is simply non-existent – a consequence of carefully laid social control methods.

Rule number one says no one should publicly question what an Ilmveriya says – especially a non Ilmveriya.

Rule number two is that no one should entertain an attempt to make a distinction between what an Ilmveriya says, and the Quran and Hadhith.

Rule number three is that any alternative viewpoint that differs from those of the religious factions in Maldives is an attempt to eradicate Islam from the country – so people who comment on what the Ilmverin says, and people who attempt to raise alternative viewpoints, should be immediately stopped.

Further, such people have to be dragged into the public domain as the ignorant and the Anti-Islamists. Or, perhaps they could be presented as agents of Christian missionaries with links to the West. Or if it is necessary they could even be Atheists or Apostates.

And if all that seems too strong, they could also be presented as chain-smoking, coffee-drinking lesbians!

The logic seems to be that all such people deserve defamation, intolerance and violence.

The religious factions have made it clear to the public that to be dubious about what an Ilmveriya says is equivalent to having doubts about Islam. To criticise what an Ilmveriya says is to ridicule Islam. To point out the inconsistencies and the contradictions in what the Ilmveriya says is to create confusion, destroy Islam and, it is claimed, a conscious effort to break up the Islamic solidarity of the nation.

To try and raise an alternative viewpoint is an attempt to establish secularism. And make no mistake! Such attempts are nothing but the biggest, most heinous, crimes ever – to question Islam and Allah’s order.

Lastly, the public should be assured that the Ilmveriya is never wrong, or telling lies. The Ilmveriya is never corrupt and will never manipulate people’s minds to exploit them. The Ilmveriya will never misuse his power on the others’ understanding that the Ilmveriya is always right. So, everybody is expected to listen to the Ilmveriya and gulp the information as truth without even ‘a single drop of water’.

In such an environment the Islamic Ministry that represents the religious political party, the Adhaalath Party and their affiliated lobby group, Jamiyyathul Salaf, have set in their agenda in motion. The immediate target is to implement Islamic Sharia in Maldives, to “Arabise” Maldivian society and to Islamise the Maldivian educational system.

And so Dr Philips brought the Maldivians’ attention to their own Constitution saying: “Make no mistake about what (the Maldivian Constitution) says… the Constitution of Maldives says the country will be ruled by Quran and Sunnah.”

Dr Philips pointed to the necessity of Islamic Sharia. He said that: “Where heads are cut off, and hands are chopped and people are lashed, such societies enjoy peace and stability.”

He picked Saudi Arabia as an example, saying he never needed to keep his front door locked during his twenty-year long stay there. Little did Dr Philips know that in Maldives people never used to lock the front doors of their houses, either. And even now on islands such as Kendu in Baa Atoll, most people still leave their front doors unlocked night and day!

Dr Philips spoke of the weaknesses of democracy and how they contribute to the destruction of societies. He spoke of the flaws of the foundations of democracy – equality, rational empiricism and discussion and consensus and explained what they meant.

He spoke of the danger of secularism and said it “is the religion for democracies”. He said only Islam can claim to be the religion of Eve and Adam. Dr Philips said what Islam has to offer (the world now) is a moral message which is not there in the rest of the world.

The call for Maldivian women to wear the hijab has lately become extremely loud in sermons and media forums delivered by the local sheiks. And Dr Philips meticulously included this second message in all his lectures.

He said Islam elevated and protected the status of women. He warned Maldivian women that “when you remove the hijab, you suffer”. He pointed out that the head scarf is not enough for a Muslim woman because it covers only her head and leaves “her top” and “her bottom” exposed.

He urged Maldivian women to wear the hijab which he says is a loose covering that covers the woman’s private parts. If there are other Ilmverin in this world who disagree that it is compulsory for all Muslim women all over the world to wear the hijab or headscarf, the Maldivians should never hear of them.

The third message came through Dr Philips in his last, but special lecture organised by the private institution The Clique College. Students, teachers and educators were recommended to attend it. In this lecture he called the Maldivians to “revamp the education system so that it falls in line with Islam as enshrined in the Constitution.”

He said Islamisation of the education system is “something which here in the Maldives is or should be on the forefront of the thinking, the discussion, the decisions which have to be made for the future of education.”

He said the education system has to be governed according to the Quran and Sunnah to “produce the ideal Maldivian citizen.”

He said the Western nations have a secularised education in which “morality is completely taken out” and “everything is geared towards materialism.” So, he said, “parents should encourage other parents and approach the government to change” the Maldivian education system into an Islamised one.

Dr Philips gave a detailed description of the teacher, the student, the environment and the materials used in an Islamised education system. He said the outcome of an Islamic education system is a student who is conscious of his/her need to worship Allah, is conscious of his/her goal in life – the Paradise; and is motivated to implement the divine commandments.

He also added that their social responsibility is to provide the needed skills to the society.

“It’s obligatory for every Muslim to seek knowledge”, he said, and identified useful knowledge and useless knowledge for the audience.

He said useful knowledge has an immediate practical use. He urged the audience not to waste time on useless knowledge, and said that sending rocket ships to Mars and getting robots to roam around and dig its soil to find its geological composition was an example of useless knowledge.

He said the goal of knowledge should not be for the sake of knowledge: “What drives people to do such things is their belief that there is no God… and the universe is an accident,” he said.

Dr Philips said that in Riyadh, it was found that the Quran, Islam and Arabic were subjects that the students most hated while they loved other subjects taught by non-Muslims. To avoid such a response and for effective knowledge transfer, he urged to use the KEIA model which stands for ‘Knowledge, Eman, Ikhlas and Amal Salih’.

He gave examples of how to Islamise subjects such as mathematics. He said teachers of Islamic Studies should be qualified in classroom management, child psychology and educational methodology.

Dr Philips finally ended his lecture circuit by offering a way for his audience to pick up from where he left. He reminded them of his online university that offers diploma and degree studies for free or nominal charges. Before he finished he also mentioned that there is an Islamised English-language reading series he has produced for kindergarten kids.

And it remains for us Maldivians now, while our politicians dance to the loudest tunes, to determine whether, when the cultural dynamics finally take shape and the Maldives becomes listed among developing nations – is it going to be the Saudis or the Somalian pirates that we turn to for money and the required knowledge transfer to maintain our economy.

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected]

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Maldives civil society ‘weak’, says Vice President

Civil society organisations in the Maldives are weak, according to Vice President Dr Mohamed Waheed Hassan, “and their ability to influence public policy is weak, if not nonexistent.”

Speaking at a seminar organised by the High Commission of Bangladesh in the Maldives titled “Democracy, Enterprise Building, Strengthening of Civil Society and Contributions of Expatriate Bangladeshi Workers in the Maldives”, Dr Waheed noted that NGOs in the Maldives “do not lobby for positions to change legislation or to influence public policy.”

Upholding democracy could not be left only to political and economic interests, he warned, suggesting that the government and international development partners needed to help civil society organisations strive towards independence.

Dr Waheed’s comments echo those of UN Resident Coordinator and UNDP Representative in the Maldives, Andrew Cox, in an interview with Minivan News last week.

“The UN can give out a grant of US$20,000 [to an NGO], and what they’ll do is buy a computer, pay for some travel and training and so on, then it’s gone and that’s it. What happens then?” Cox asked.

“This is a very important question that a lot of civil society organisation managers are thinking about – or at least I hope they are. Because in the end, international funding can’t be assured for anybody over time.”

Civil society organisations had “proliferated” in the Maldives in the last few years, “but now they need to move beyond that start up phase and become a bit more secure.”

Outside assistance could only go so far, he suggested, “and in the end civil society will only be strong if Maldivians embrace their own civil society and start paying for it. Some of that is about government funding, but much more of it is local philanthropy and gift giving – and earning the organisation that you’re associated with.”

It was imperative that civil society be healthy and self-sustaining, he noted, “because it gives you way of getting important things done in a manner separate to the politics.”

Ahmed Irfan from the Maldivian Democracy Network acknowledged that Maldivian civil society was weak and struggled for support, but noted that “on the other side, it is growing.”

“Local NGOs on many of the islands are actually supported quite well,” he observed, “but people aren’t used to the idea of funding nationwide NGOs. These groups, particularly those advocating human rights and democracy, are seen as being involved in partisan politics – people don’t understand that they’re not.”

Fathimath Nelfa from the Raajje Foundation, an NGO working to strengthen civil society in the Maldives, agreed that perceptions of partisanship were an issue, “especially for those NGOs promoting democracy and human rights, because these things were strongly promoted by the Maldivian Democratic Party (MDP).”

“Today a lot of civil society organisations are very critical of the government,” she said, adding that mistaken association with NGOs promoting these same values was “human nature” and would take time to fade.

“The more civil society is active, the more people will understand,” she said. “It will take time for some people’s perceptions to change – it took 4-5 years for people to know what democracy and human rights meant.”

Maldivian civil society “as a group” is not weak, Nelfa said, “but it needs resources, funding and especially technical assistance, such as more people trained in how to handle funds, write good proposals and liaise with donors. They don’t lack implementation.”

International organisations were “very important for this funding and technical assistance, particularly since the Maldives lacks the human resources,” she said.

For its part, civil society needs to proactively implement greater monitoring, financial auditing, evaluation of projects and reporting to donors, Nelfa suggested.

“Civil society organisations must become more disciplined,” she said. “If an NGO is disciplined and good at evaluating projects, then they should be able to use past donors as a reference.”

There were thousands of civil society organisations registered in the Maldives, but only a few were active in the media, she noted.

“Something like the bill on disability was very well discussed with civil society, and the media focus really publicised these organisations,” she said.

Correction: The Maldivian Detainee Network is now called the Maldivian Democracy Network. This has been amended.

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New NGO ’39’ hopes to promote traditional Maldivian culture

The inauguration of new NGO Thirees Nuvaeh (‘thirty nine’), dedicated to promoting traditional Maldivian culture, has been postponed until next week because of rain in Male’.

The name ‘39′ is a reference to Article 39 of the Constitution, which states that all citizens will “participate in the cultural life of the nation.”

The organisation claims it will work towards “strengthening and consolidating democratic principles, human rights, gender equality and social justice; and, to lobby the government, the parliament, the judiciary, political parties, independent commissions, private agencies and individuals.”

One of the founding members of 39, Mohamed Nazim, said “we are losing cultural activities, because some groups and political parties are trying to push other ways of life.”

He said the purpose of the NGO was to bring back traditional Maldivian culture, and things people are no longer doing “because of political and other reasons.”

These include to traditional activities like thara jehun and bandiya jehun, traditional music and dance, both of which will be part of the inauguration ceremony tomorrow night.

Nazim said women in particular had stopped taking part in these activities “because they are not allowed or have been convinced it’s not good for them.”

“We are trying to tell people, ‘keep your eyes open, we are losing something valuable to us,’” Nazim said.

He noted they had approached most political parties, who have “indicated assistance and support” for the organisation.

Nazim said since “party politics are the main show of the town,” it was good to have close ties to the parties, but that while “we will take advice”, the NGO will not be a political organisation.

“We are trying to stay out of politics,” he said, adding that 39 has “members of all political parties” already signed up to the organisation.

Nazim said the NGO was founded after a group of 32 young Maldivians approached the president earlier this year to talk about Maldivian culture and moderate Islam.

He said there were currently no civil groups advocating for the strengthening of culture in the country, and “there was nothing they or the government could do.”

So they decided to found the NGO and lobby for cultural activities to be a more prominent part of Maldivian life.

“We want to bring these issues to the public,” he said.

The NGO will offer “seminars, functions and training sessions” to the public, and will bring professionals from overseas to help with the material.

“They will help us on how we’re going to survive and keep our rich culture growing,” he said.

Additionally, 39 has been contacted by many local NGOs from the islands and by foreign organisations who wish to assist them. The group said it hoped to work local organisations who are “like-minded” and promote their ideas.

Nazim explained that many of the local NGOs have “great ideas and objectives” and could do a lot for the country if they had better funding.

“Many NGOs are still not functioning because of lack of funding,” he said, noting that they already had pledges for funding from different people.

There are twelve founding members in Thirees Nuvaeh, but no full membership as of yet, “as we only received our registration from the Home Ministry yesterday,” Nazim said.

The inauguration was scheduled begin at 8.45pm on Friday night, but has been postponed due to the weather. Details about the new date will be available next week.

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NGO to promote Maldivian culture to be launched this Friday

‘Thirees Nuvaeh’ (‘thirty nine’), a new NGO dedicated to promoting Maldivian culture, will be launched this Friday night at the Artificial Beach in Malé.

The NGO claims it will work towards “strengthening and consolidating democratic principles, human rights, gender equality and social justice; and, to lobby the government, the parliament, the judiciary, political parties, independent commissions, private agencies and individuals.”

The name ’39’ is a reference to Article 39 of the Constitution, which states that all citizens will “participate in the cultural life of the nation.”

The launch will be at 8:45pm on Friday at the Artificial Beach, and attendees are encouraged to wear traditional diguhedhun, dhivehilibaas (women), mundu, gamees (men), or smart casual.

Addendum: This event has been postponed until next week due to inclement weather. Minivan News will update when we receive more information.

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