Blog crack-down “is just the beginning”, warns censored blogger

The website of controversial Maldivian blogger Ismail ‘Hilath’ Rasheed has been shut down by Communications Authority of the Maldives (CAM) on the order of the Ministry of Islamic Affairs. The Ministry made the request on the grounds that the site contained anti-Islamic material, a CAM statement read.

CAM Director Abdulla Nafeeg Pasha told Minivan News the Islamic Ministry has the power to regulate website content.

Pasha did not wish to comment on the procedures for closing down a website, but said “if the ministry tells us to shut it down, that’s what we do. We do not make the decision.”

Once closed, Pasha explained, a website can only be re-opened by order of the court.

Islamic Minister Abdul Majeed Abdul Bari had not returned calls at time of press, and Permanent Secretary of the Ministry Mohamed Didi had not responded to enquiries.

In a statement issued today Hilath defended his blog as an expression of his Sufi Muslim identity.

“I am a Sufi Muslim and there is nothing on my website that contradicts Sufi Islam. I suspect my website was reported by intolerant Sunni Muslims and Wahhabis,” he claimed.

Under the Maldivian constitution every Maldivian is a Sunni Muslim. The constitution also provides for freedom of expression, with Article 27 reading “Everyone has the right to freedom of thought and the freedom to communicate opinions and expression in a manner that is not contrary to any tenet of Islam.”

New regulations published by the government in September, enforcing the 1994 Religious Unity Act, bans the media from producing or publicising programs, talking about or disseminating audio “that humiliates Allah or his prophets or the holy Quran or the Sunnah of the Prophet (Mohamed) or the Islamic faith.”

“This also includes the broadcasting of material (on other religions) produced by others and recording of such programs by the local broadcaster, and broadcasting such material by the unilateral decision of the local broadcaster,” the regulations stipulate. Under the Act, the penalty for violation is 2-5 years imprisonment.

Hilath claimed he was being censored for expressing his version of Islam, and called for more freedom of interpretation within the faith.

“I call upon all concerned to amend the clause in the constitution which requires all Maldivians to be Sunni Muslims only,” his statement read.

“‘Unto you your religion and unto me my religion,’ and ‘There is no compulsion in religion’,” he said, quoting Qur’an 109:6 and 2:256.

Hilath believes the block of his website has a political edge. “If Sunni Muslims are the conservatives, then the Sufi Muslims are the liberals,” he told Minivan News. “I think this is a conservative attack on the site. They think if you’re not a Sunni, you’re an unbeliever.”

Hilath said he would approach the issue from its constitutional roots. “If I want to unlock my blog I will have to go to court, where they will say I’m an unbeliever which is illegal. So I will have fight the larger issue of the constitution,” he said.

The label of ‘unbeliever’ was tantamount to ‘enemy of the state’, he said, adding that bloggers such as himself were afraid of the consequences of being labelled as such. Hilath is one of only a few Maldivian bloggers who write under their own names.

In January 2009 the Islamic Ministry shut down several blogs for allegedly publishing anti-Islamic material. The action closely followed then-newly elected President Mohamed Nasheed’s statement that the Maldives would be a haven of free expression.

Hilath said he was ashamed of the government’s maintenance of its original declaration for a liberal democracy. “I know the President said this was a liberal democracy, but I am ashamed that the Islamic Ministry has assumed so much power,” he said. “I call upon the president to address this issue.”

A 2009 review endorsed by UNESCO’s International Programme for the Development of Communication defined freedom of expression in the digital age as dependent on “neutral” networks “in the sense that the flow of content should not be influenced by financial, cultural or political reasons.”

“In particular, in the case of filtering, the origin of filtering lists and the underlying criteria and processes should be publicly available,” read the report.

The report made three recommendations for the Maldives:

1) To stop blocking websites as was done in March 2009;

2) If blocking is necessary, it should only be pursued following a favorable court decision;

3) To foster open discussions on internet regulation among citizens, government members, NGOs and international parties.

To Hilath’s knowledge, this is the first time a websites has been blocked since January 2009. He believes his website is part of a “bigger conservative fight against the [ruling] Maldivian Democratic Party” and is only the beginning of a new wave of censorship.

“This time I think the conservatives behind the Islamic Ministry think they can put pressure on the government to see all these things as anti-Islamic, like with the SAARC monument issue. More blogs will probably be blocked. I think this is just the beginning.”

The opposition to Hilath’s blog “is a minority of the population, but it’s very vocal and active,” he said. By contrast the younger generation, which composes approximately half of the Maldives population, may take a different view, he claimed.

“The younger generation is educated and enlightened about religion and freedom and Islamic principles. I think the majority will support my move. But few feel free to speak out,” he said.

Mohamed Nazeef, President of Maldives Media  Council (MMC), said he was not familiar with the blog in question. However he said that the media – even bloggers – were subject to the society it served.

“Even when you talk about democracy there are ethics, and you have to respect the prevailing culture of the country and the needs of its people. Even in the name of freedom there are boundaries. That’s why we have a media code of ethics.”

When asked whether a citizen’s blog could arguably represent or oppose the greater good, Nazeef explained that a balance between people and the law was important.

“The constitution must be respected because people are under the constitution. Nobody is above the law. If you want to do something that is not allowed you have to properly amend the law.”

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Islamic Minister asks government to remove idolatrous SAARC monuments

Islamic Minister Dr Abdul Majeed Abdul Bari has requested government authorities remove SAARC monuments that contradict Islam, placed in different areas around Addu City.

Dr Bari did not give further information about the matter to Minivan News, but confirmed that the media reports about the request he made were correct.

Local media have reported that Dr Bari has asked the President’s Office, the Foreign Ministry and Addu City Council to take down the offending SAARC monuments, although he did not specify which.

Speaking to Minivan News today, Press Secretary for the President Mohamed Zuhair said that the government will respect Dr Bari’s decision.

‘’All concerned authorities will respect the word of Dr Bari,” Zuhair said, but added that it was “very difficult for the government to return a monument gifted to the government, especially when it is handed to us by another Islamic country,’’ he said.‘’If you think of it diplomatically, it is very difficult.’’

Zuhair said the Islamic Minister’s request will be forwarded to the President, who will decide whether or not to remove the monuments as soon as he comes back to office after his post-SAARC vacation.

Former President of Adhaalath Party and current State Islamic Minister, Sheikh Hussein Rasheed, today told Minivan News that he was not informed of the decision of the Islamic Minister.

‘’I do not know anything about it, nor did the Minister discuss anything like that with me,’’ Sheikh Rasheed said.

He said that the monuments “do not contradict the religion of Islam.”

‘’They were all given to us by member countries of SAARC, and represent their countries. The Pakistan monument showed how Pakistan became an Islamic country from its Buddhist origins,’’ he said. ‘’Although the monument does not contradict Islam, it should not be kept there if Maldivian citizens do not want it to be there.’’

The Pakistani monument was toppled during the SAARC Summit and subsequently set ablaze, and eventually stolen outright. The Sri Lankan monument, a statue of lion, was reported yesterday to have been coated in crude oil.

However Deputy Sri Lankan High Commissioner Shaanthi Sudusinghe told Minivan News today that she had been informed by the Addu City Mayor that the reports were a domestic political issue,  and that the Sri Lankan monument had not been vandalised.

“He said the monument was made of carved stone and had black characteristics,” Sudusinghe said, “and that the monuments were being afforded full protection.”

Former President Maumoon Abdul Gayoom’s political party, the Progressive Party of the Maldives (PPM), this week hailed the vandals of the Pakistani monument to be “national heroes”, and vowed to fight for their release from police custody in court.

Yesterday, PPM filed a case with police against the Maldives Customs Department for allowing the monuments to be imported to the Maldives.

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Opposition MPs to vote against reappointment of Islamic Minister Dr Bari

Opposition MPs have declared that they will vote against giving parliamentary consent to the reappointment of Dr Abdul Majeed Abdul Bari as Minister of Islamic Affairs, who resigned “out of respect” for the Adhaalath Party’s decision to sever its coalition agreement with the ruling Maldivian Democratic Party (MDP).

Dr Bari was however reappointed less than a week after his resignation. The head of the Adhaalath Party’s religious scholars council told press that he accepted the post in his “individual capacity” after “98 percent” of the people he consulted with – including religious scholars, businessmen and members of the general public – had advised him to do so.

Following his reappointment, the nomination was sent to parliament for approval this week.

Progressive Party of Maldives (PPM) Spokesperson MP Ahmed Mahlouf told Minivan News today that the parliamentary group of the party has not yet reached a decision on the vote to confirm the appointment.

“We have not decided about it yet, but I think most of the MPs will not give consent to him considering the events that took place recently,” said Mahlouf, adding that he did not wish to comment further at the present time.

Dhivehi Rayyithunge Party (DRP) MP Dr Abdulla Mausoom meanwhile said the party would announce its decision to the media tomorrow.

DRP Leader Ahmed Thasmeen Ali told press this week that the party’s MPs were not inclined to consent to Bari’s reappointment. Thasmeen cited the Islamic Minister’s role in the publication of controversial religious unity regulations despite the vocal opposition of religious groups.

Dr Bari was initially appointed Islamic Minister under the Adhaalath Party’s agreement with the ruling party. Bari told media last week that he had advocated against leaving the MDP-led coalition and was not present when a resolution to the effect was passed by the party’s consultative council.

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Former Adhaalath Party leader criticises new leadership

Former President of the Adhaalath Party Sheikh Hussain Rasheed Ahmed has strongly criticised the new leadership of “acting dictatorially” and issuing press releases without consulting either the heads of party organs or Islamic Minister Dr Abdul Majeed Abdul Bari.

In a statement published on his official website this week, Sheikh Rasheed wrote that “the biggest change” he brought to the Islamic Ministry’s functions after being appointed State Minister in December was to “change the dictatorial policy of the ministry’s former senior officials” to ensure that important decisions were not made without “direct instruction from the minister.”

“The rule of granting permission to make sermons based on a person’s face was abolished. Work being done that conflicted with government regulations and policy in a way that could facilitate corruption was reformed and brought into line,” he said.

Sheikh Rasheed, a founding member of Adhaalath, condemned a press statement issued by the party on September 5 regarding the controversy surrounding Qunooth (an invocation recited during prayers) and reciting Bismillah out loud as “very irresponsible.”

The press statement argued that the invocation was not compulsory except during periods of adversity.

Rasheed claimed that a letter sent to the Addu City Council regarding Qunooth was based on Dr Bari’s advice: “Therefore I can’t believe that Dr Majeed would talk to Adhaalath members differently about the issue of saying Bismillah [out loud] during prayers,” he said.

“Adhaalath Party’s Scholars Council Chair [Dr Bari] told me that he had informed [the party] not to issue the press release like that,” he continued. “And the deputy chair apparently knows nothing about the press release. The party’s charter states that when dealing with religious issues, a statement could only be issued after a meeting of the religious scholars council and with the consensus of its members.”

Rasheed went on to say that there were “know-it-all scholars” and a culture of attacking anyone who opposes their statements or ideology, adding that the scholars in question believe the country’s policy should be based on their thinking.

Statements made on foreign policy by some Adhaalath senior members reminded Sheikh Rasheed of “thoughts that come and goes quickly to a person suffering from a mental illness.”

“Anyone who disagrees with their religious opinion turns into a criminal [in their minds],” he wrote, referring to the Adhaalath’s public antagonism to NGOs Jamiyyathul Salaf and Islamic Foundation of the Maldives (IFM).

Sheikh Rasheed called on officials in senior leadership positions to adhere to the party’s charter or governing rules.

He also urged Dr Bari to be consistent in statements made in his capacity as Islamic Minister and chair of the religious scholars council.

Rasheed said he was moved to publicly criticise the new leadership because of the extent to which “the dictatorial [tendency] of some Adhaalath party members” has grown.

Islamic Minister Dr Bari told Minivan News he did not wish to comment on the matter.

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Rf 220 per person distributed as alms

The Islamic Ministry began distributing Rf220 per person as alms today.

82,573 people are reported to have paid a total sum of Rf2,324,543.30 as alms this year. This is up Rf260,000 from Ramadan 2010.

The alms came collectively from Male, Hulhumale and Vilimale.

Alms collected in Hulhumale ward are being distributed in the ward, and alms collected in Male and Villimale are available at the ministry.


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Indian Council for Cultural Relations to co-sponsor Islamic Fair

The Islamic Ministry and the Indian High Commission in the Maldives will hold a joint Islamic Fair next month in Malé and two other atolls, Haveeru reports.

The Indian Council for Cultural Relations will be co-sponsoring the fair, to be held from September 3 to 18. Addu City has been selected as one site, but no island in the city has been chosen yet, the report states.

The fair, scheduled for Raa atoll earlier this year, was originally postponed due to bad weather.


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Over 100 copies of Quran found at dump site

Over 100 copies of the Holy Quran were collected during the past three months from the garbage dump site by a citizen of Male’, reports MNBC One.

Most of the Quran copies found by Ahmed Shareef were unused and brand new, he said.

Shareef said that he donated one-third of the books to the Islamic Ministry while the rest were in his possession for safekeeping.

A media official from the Islamic Ministry told MNBC One that a public announcement had been made twice before urging people to drop used copies at the ministry for proper and respectful disposal.

He added that the ministry was assisted by the Maldives National Defence Force in the disposal process.

MNBC One meanwhile warns that “a wave of fire” struck Turkey in 1998 after a similar incident of disrespecting the Quran occurred in the country.

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Religious Unity Act in hands of Ibra, claims Adhaalath Party

The Adhaalath Party, led by State Islamic Minister Sheikh Hussein Rasheed, has claimed that the Religious Unity Act is in the hands of the leader of the Social Liberal Party (SLP), Ibrahim ‘Ibra’ Ismail.

”The Religious Unity Act, which the government has obstructed from being [published in the gazette] was drafted with the assistance of three Attorney Generals,” the Adhaalath Party said.

”According to the information we have, the Act was first drafted with the full assistance of former Attorney General Dhiyana Saeed, during the former administration.”

The Act was refined by Islamic Minister Dr Abdul Majeed Abdul Baari, Sheikh Hussein Rasheed, Head of Fiqh Academy Sheikh Ali Zahir Bin Saeed Gasim, Sheikh Ahmed Zahir, Sheikh Ahmed Saleem, the Maldivian Democratic Party (MDP) Religious Council’s former leader Sheikh ‘BA’ Naseem and Deputy Islamic Minister Mohamed Farooq before sending it to the President’s Office.

After receiving the draft Act, President Mohamed Nasheed held a meeting with Commissioner of Police Ahmed Faseeh, Sheikh Shaheem, Dr Baari and Sheikh Hussein Rasheed and recommended that the Act should be sent to then-Attorney General Husnu Suood before publishing in the gazette, said Adhaalath Party.

”Suood referred to the Act and brought some amendments, and removed many articles. He then said it was fine and sent it to be published on the gazette,” Adhaalth said. ”But then the President said there were some policy issues, discussed the matter in the cabinet, and sent it back to the Islamic Ministry requesting they solve those policy issues.”

After amending the draft, the Islamic ministry sent it to the current AG, Dr Ahmed Ali Sawad. The Ministry held a meeting with Sawad and again sent the draft to be published in the government’s gazette after adding his comments.

”While we were waiting for it to be published in the gazette, Ibra called from the President’s Office and said that he was now in charge of the Religious Unity Act, and that there were some amendments that should be brought to it,” the party said. ”Except for a few, he proposed amendments to all the articles in it.”

”This is now the status of the Religious Unity Act that was drafted by many religious experts and three attorney generals of the state.”

Press Secretary for the President, Mohamed Zuhair, said today that the new regulations would be published in the gazette ”hopefully by next week.”

”Ibra is now discussing the draft with the Islamic Ministry and other concerned authorities,” said Zuhair. ”There are many government authorities that are related to the new regulations.”

The government have to research whether there will be any obstacle in implementing any regulation in three ways, Zuhair said.

”We have to study whether there will be any legal, social or economic obstacles to its implementation,” he said, insisting that Ibra was not deliberately delaying publication of the Act in the government’s gazette.

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Comment: Be religious, Prince – lessons from Machiavelli

Is there anything to doubt about the government of President Mohamed Nasheed’s commitment to protecting Islam in the country?

There is a full-fledged Islamic Ministry, granted almost limitless freedoms to go about its work – which is hitherto unseen in the country. There is also a minister from the religious Adhaalath Party sitting in cabinet meetings, provided at least one day a week to raise issues with the president and his cabinet.

Religious intellectuals also have a free reign in preaching and practicing whatever interpretation of Shari’a they deem is valid. This is new too.

There is a thriving religious civil society with dozens of highly active and wealthy religious NGOs; NGOs that could hold mass rallies with a days notice. We have also seen the largest religious gatherings ever in the country’s history entertained by such popular and high-profile figures as Zakir Naik.

A whole subculture, with apparently increasing outward religious symbolism and traditionally unusual practices, has been made available in the country.

Now, there is no reason why all the above should not be the case. After all, under a chapter entitled “Social Justice” the Maldivian Democratic Party’s (MDP) election manifesto, there is a whole section devoted to “Protection of Islamic Faith”. [1]

Yet from a modern liberal democratic point of view, some of those policies are chillingly discriminatory and well beyond the legitimate role of a democratic state.

If so, one wonders what has gone wrong with the government’s religious policies?

One explanation can be gleaned from nothing other than Niccolo Machiavelli’s The Prince. Besides the book’s dizzying insights into the existence of different values systems, chapter XVIII of the book shows great wisdom about the power of religion in politics.

In the book’s characteristic style, Machiavelli says:

“And you have to understand this, that a prince, especially a new one, cannot observe all those things for which men are esteemed, being often forced, in order to maintain the state, to act contrary to faith, friendship, humanity, and religion. Therefore it is necessary for him to have a mind ready to turn itself accordingly as the winds and variations of fortune force it…

For this reason, a prince ought to take care that he never lets anything slip from his lips that is not replete with the above-named five qualities, so that he may appear to him who sees and hears him altogether merciful, faithful, humane, upright, and religious. There is nothing more necessary to appear to have than this last quality….” [Emphasis added]

While for many people Machiavelli’s advice can be nothing but realpolitik, there is a double lesson here: insights into the fact that morality is not reducible to a single overarching value.

That is, our life is a sort of moral multiverse with several different values and considerations that could sometimes conflict with one another, forcing us to sacrifice one good value for another.

For instance, for a government, “survivability” and “stability” are extremely important values. Yet survivability or stability can conflict with the “right to privacy”, “political legitimacy”, or “liberty”. This can be the case when, for instance, a government eavesdrops on the private telephone conversations of opposition MPs, subscribes to a highly undemocratic interpretation of the Constitution on cabinet confirmation, or arrests an MP without due process.

We ask: unless you are a sort of fundamentalist monist, why should one value always override the others?

Government stability (for example, having a functioning cabinet) can conflict with due process, such as running parliament. Yet, seven out of the president’s 12 cabinet nominations were rejected!

We ask: what can be always more important: process or outcome? To what extent can a president let processes run their course and let outrageous outcomes result from them?

That is the first lesson from Machiavelli.

The other lesson is that although it is not the only value, religion is extremely important in politics.

History teaches us that a state cannot and should not try to downplay religion when religion is a key marker of social identity. Shah-era Iran was an example.

For the majority of Maldivians, identifying with Islam is part and parcel of being a national citizen. Religion is a key marker of our social identity. Like it or not, conservatism still runs deep. Islamism is on the rise.

The perceived downplaying of religious salutations and symbolism in public speeches, the perceived closeness with Jews and Christians and distance to Islamic countries, the public display of play, fun, “relaxation” and dance, the attempts to change regulations and traditions without popular legitimacy, all mean there is a perceived anti-religiosity about the work of government. This includes president Nasheed himself.

So what lessons can we take from Machiavelli? Well, for one:

There is nothing more necessary to appear to have than this last quality [i.e. religiosity]

Sheikhs Fareed and Shaheem do it masterfully – although, for instance, rumours about their secret affairs and secret riba-incurring bank accounts abound.

Gayoom was almost flawless at that too – although, for instance, he led a brutal autocracy.

[1] http://presidencymaldives.gov.mv/downloads/menifesto-en.pdf

All comment pieces are the sole view of the author and do not reflect the editorial policy of Minivan News. If you would like to write an opinion piece, please send proposals to [email protected].

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