Maldives Bar Association calls for suspension of Supreme Court Justice pending sex video investigation

Additional reporting by Mohamed Naahee

The Maldives Bar Association (MBA) has called for the suspension of Supreme Court Justice Ali Hameed pending an investigation into his alleged sexual misconduct.

In a statement, the MBA challenged the independence and transparency of any Judicial Service Commission (JSC) investigation without the suspension of the judge in question.

Hameed is under investigation by both the police and JSC over the circulation of at least three sex videos apparently depicting him fornicating with unidentified foreign women.

Four members of the JSC voted in support of a motion last Wednesday (July 17) against suspending Justice Hameed due to “lack of evidence”, despite recommendations that he be taken off the bench until investigations were concluded.

Following the decision, JSC Deputy Chairman Abdulla Mohamed Didi and Latheefa Gasim resigned from the five-member committee investigating the matter.

The Bar Association, presided over by former Attorney General Husnu Al Suood, said in a statement (Dhivehi) released today that it was “against principles adopted in modern democratic societies” to allow Supreme Court Justice Ali Hameed to remain on the bench while he faced allegations of adultery and other concerning conduct.

The JSC last week disregarded a recommendation by its own investigating committee to suspend Hameed, leading the MBA to questioned whether the JSC was capable of reviewing the matter impartially.

The Bar Association said prompt action was needed to verify whether the allegations against the judge were legitimate, in order to maintain public confidence in the integrity of the Maldives judicial system.

Priority, the association argued, had to be given to uphold credibility, integrity and public trust within the country’s legal system rather than “defending the interests” of a single judge.

The statement also called on the JSC to appoint two members to the subcommittee investigated the judge’s conduct that had been left vacant by the resignations of Abdulla Mohamed Didi and Latheefa Gasim.

Transparency calls for investigation

NGO Transparency Maldives also expressed concern that leaked video footage purportedly of a supreme court judge acting in a “culpable manner” could jeopardise the integrity of the country’s apex court, and public confidence in the wider democratic system.

“There is a duty vested upon all relevant authorities to uphold and protect the integrity of such a important state institution,” the NGO said in a statement (Dhivehi).

“Therefore, Transparency Maldives believes that, in order to ascertain Supreme Court’s credibility and public trust, it is very important for all authorities to reveal the truth behind the accusations as soon as possible.”

The NGO called on authorities and the JSC to refrain from any conduct that could be deemed as “dubious” in their handling of investigations into the judge.

Chief Judge of the Supreme Court Ahmed Faiz has meanwhile urged the public and media to refrain from making statements that would give a negative image of the judiciary, and called for constitutional amendments.

Leaked footage

The video of the Supreme Court Justice allegedly indulging in adultery came into media limelight following the arrest of Ahmed Faiz – a senior Council Member of President Mohamed Waheed Hassan’s Gaumee Ihthihaad Party (GIP) and former Project Advisor at the Housing Ministry.

Snapshots taken from the video began circulating on social media networks Twitter and Facebook, prompting a police investigation. The police formally notified all relevant authorities including the JSC, the Prosecutor General and President Waheed regarding their investigation into the case.

The JSC is also investigating a further two videos involving the Supreme Court Judge, including spy camera videos of Hameed discussing political corruption of the judiciary with a local businessman, and a meeting with former Immigration Controller Ilyas Hussain Ibrahim.

‘Fake’ claims

The footage has been branded a politically motivated attempt to discredit the judge and dismissed as “fake” by local business tycoon, JSC member and presidential candidate MP Gasim Ibrahim,

Gasim has meanwhile said he personally saw no conflict of interest between his bid for the presidency and current role on the judicial watchdog. The presidential candidate  voted against suspending Supreme Court Justice Ali Hameed during the JSC vote.

The public’s representative on the JSC, Sheikh Shuaib Abdul Rahman, was sharply critical earlier this year of the commission’s conduct and motivations, particularly its “open discussion” of its intent to eliminate Gasim’s rival presidential candidate, former President Mohamed Nasheed, from contesting the upcoming elections.

“It is common now to hear a lot of MDP and Nasheed bashing in commission meetings. This was not how things usually were before. I believe politically biased comments like this have increased since Gasim joined the JSC as a representative of the parliament,” Sheikh Rahman stated in March.

“Gasim even went to the point of asking the UN Special Rapporteur Gabriela Knaul when she held a meeting with us to state in her report that it was Maldivian Democratic Party (MDP) who torched the courts. I heard him say exactly that,” Sheikh Rahman said.

Knaul’s final report to the UN Human Rights Council following her mission to the Maldives in February, was a damning indictment of the country’s judicial crisis.

JP Spokesperson Moosa Ramiz was not responding to calls from Minivan News at time of press.

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Elections Commission approves all four presidential candidates

The Elections Commission has approved applications for candidacy in the upcoming presidential elections submitted by incumbent President Mohamed Waheed, Jumhoree Party (JP) leader Gasim Ibrahim, Progressive Party of the Maldives (PPM) candidate Abdulla Yameen.

Former President Mohamed Nasheed’s candidacy was accepted last week.

All four major candidates expected to contest the election have now had their candidacy confirmed.

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British parliamentarians visit Maldives, “disappointed” over not meeting president

Six British Parliamentarians visited Maldives on Sunday 21 July as part of a Commonwealth Parliamentary Association (CPA) delegation, according to a statement from the British High Commission in Colombo, Sri Lanka.

“The cross-party group, made up of four MPs and two Members of the House of Lords, had meetings with the Speaker of Parliament, the Chief Justice and the Minister for Human Rights, Gender Equality and Family. They discussed the importance of the upcoming Presidential and Parliamentary elections, the need for on-going judicial reform and also raised concerns over recent cases of flogging,” the statement read.

The delegation also heard about the challenges faced by Maldives in making its transition to a multi-party democracy and offered British CPA support for helping to develop key democratic institutions,” it added.

According to the statement, the parliamentarians were “disappointed” not to have the chance to meet with President Mohamed Waheed during their visit.

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“Women only” Islamic fashion show to be held in Male’

A local clothing retailer which had organised a fashion show featuring clothing for women “within the bounds of Islam” is now promoting the event as an “Abaya Show”, following complaints that the original concept was too western.

The event is being organised by local clothing retailer Miskul Khair and will display only hijab (head scarf) and abaya (robe-like, loose fitting dress) clothes to demonstrate the ‘Islamic look’ of how Muslim women should dress.

“The aim is not to have a western style fashion show, but rather to give women the news, the message, that this is the perfect way of dressing [in Islam],” Miskul Khair Sales Manager Moosa Nafih told Minivan News.

“This event is not related to a western [fashion] show, it will feature almost all the abayas sold in the shop,” said Nafih.

He explained that following complaints the event was too westernised, the “concept has been a little changed, but the show will be conducted as planned” and will be promoted as an “Abaya Show” instead.

“There will be very strict monitoring, security will be very high. Men, photography or videography of the event will not be permitted,” Nafih emphasised.

The event will be only for ladies as Islam does not support the mixing of opposite sexes, explained Nafih.

“This fashion show will be very different from other fashion shows held in Maldives. Clothes on display will fit Islamic parameters,” a Miskul Khair spokesperson told local media.

“We believe that through such an event in sha Allah, it may encourage sisters who do not wear hijab/buruga to love to wear hijabs/buruga. We believe that this is a new approach to Dawah. May Allah Reward us all and look into our intentions,” read a statement on the Miskul Khair Facebook page.

Former Gender Minister and current Chairperson for the Hope for Women NGO Aneesa Ahmed believes the event is being held as a way to “draw people in”.

“As things are, there are many with strong conservative views. There is so much advocacy on conservatism, people are falling under that influence,” Aneesa told Minivan News today.

“[Currently,] there is a lot of confusion among people,” she noted. “It could upset them if a woman does not dress with adequate modesty.”

Aneesa explained that individuals hold different beliefs on what constitutes appropriate women’s attire.

While she believes dressing like a Muslim – for men and women – requires modesty, Islam does not necessarily require a woman’s body to be fully covered, she said.

“Islam is not only how a person dresses, it is about faith and upholding the five pillars of Islam,” Aneesa said

She noted that there are some women who are fully covered but wear tight fitting clothes, which is less modest than wearing loose fitting clothing with some skin showing.

“[Additionally,] we don’t know if a fully covered woman is doing her prayers, as that is between her and Allah,” Aneesa continued.

“However, the perception remains that if you are dressed in a certain way then society considers you a good Muslim,” she noted.

Aneesa believes that overall “It is in the best interest of the society to dress modestly.”

“What we call modest dress is the same style, an [unofficial] dress code, that tourists must adopt when they come to Male’ or go to an inhabited island,” she added.

The female only fashion show will take place at an Arabic medium, higher education institution, Kulliyah College in Male’ on July 28 at 9:30pm.

Tickets are available at Miskul Khair shops for MVR 25 (US$1.61), MVR 45 (US$2.91) and MVR 56 (US$3.62).

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‘New wave’ of Maldivian psychedelic art growing despite religious restrictions

Handfuls of sand are sprinkled are carefully onto glass, and a single finger pokes the grains to magically morph them into a moving painting as an animation unfolds telling important narratives about the survival of a nation, against the soundtrack of haunting music.

The form of an old man takes shape, holding a cane in his hand. All around him a street scene of buildings is developed under the sleight of a single hand sprinkling sand, as the other creates perfectly drawn images. Behind the old man is a wall of people, and one of them is brandishing a Maldivian flag. Suddenly the music tempo changes. On the other side of the road a brace of helmeted police officers appear all brandishing riot shields and shaking their batons at the old man and the people. Suddenly, these images of the people are “wiped out” and in their place, a single menacing bulbous face appears.

All these scenes capture the moment that the Maldives was changed forever.

They were created by an enigmatic artist called Afzal Shaafiu Hasan, also known as Afu. He has decided to use his unique talent of drawing with sand to describe what he calls Baton Day, the day after the coup which destabilised the country and toppled the first democratically elected president the Maldives had seen in 30 years.

Afu learned his craft by watching you tube videos. In a short space of time, he had perfected it enough to perform a moving sand art play to a delegation of eight nations at the SAARC Summit in Addu. Later it was performed at an audience of thousands at Raalhugandu area earlier this year as part of an artists’ drive for democracy. Later his recorded performance went viral on Maldivian social media,

“Being noticed is a blessing, but it can bring pressures as well,” he said.

But how did he learn this incredible talent?

“About three years back I saw some videos of sand art by Ksenia Simonova and it was simply amazing. I wanted to try it,” said Afu. “So I taught myself how to do it through hours of experimentation and practice.

“Then just when I got the hang of it, I was given the opportunity to perform for the Heads of States of eight Asian countries, who all met for the SAARC Summit.

“The first performance I did after that was watched live by almost 8,000 people. That’s incredible for Male’.”

Of course practice makes perfect and it takes a lot of pre-planning to get right, just as any animation does. “It is important to get the story right and fit it into the least number of key frames and transitions, while keeping the emotion at all times,” he said.

“Since it is live I don’t have a second chance to get it right.”

To draw the images he uses his hand, and he has grown a long fingernail especially for the purpose of fine tuning details. He refers to this as his “paintbrush”.

Afu’s Sand Art has the air of the theatrical to it. Perhaps that is not so surprising as he counts the great performance artist and choreographer Mohamed Mun­thasir, known as Munco, among his friends from school.

In fact it was Munco who drew his attention to the very opportunity to perform at the SAARC Summit.

“Sand Art combines drawing, creative story-telling, skill and performance” said Afu.

“As soon as I started doing it, I fell in love with the medium, it expresses emotion on so many levels.”

He is also a classmate of the famous Dinba music creator Ishaantay Ishan. Music is a vital ingredient to Afu’s sand art performances. He often uses Hamy on the keyboard or piano and Shambe on the guitar to build up the drama and tension as Afu’s incredible artistic fingers work their unique magic.

Afu also sometimes performs sand art exhibitions to entertain tourists in resorts.

“Sand art is extremely versatile, it can be a pure art form as well as a commercial opportunity for tourism in resorts, but we still have a lot of work to do to develop this art in the Maldives,” he added.
“So far I am the only sand artist in the country. If people are interested in learning it, I would be more than willing guide them.

There is also a connection between Afu’s sand art and Maldivian tradition. Sand is used as a medium to teach children the alphabet and shapes. It is put in a large shallow container and the teacher uses their fingers or a little twig to write on it.

He currently has an exhibition in the National Art Gallery entitled ‘Breathing Atolls,” which features a video of “a sand animation based upon a traditional Maldivian fisherman’s life, called A Maldivian Tale.”

Afu believes that the Maldives is undergoing an artistic renaissance which is helping to enrich the culture of this island nation.

So what motivates Afu?

“The chaos of course, I feel it necessary to say something about it as an artist. That alone pushes me to do something – not just in my sand art, but in my paintings as well.”

And so, Afu’s artwork is constantly pushing boundaries. He is an enigma who seems to be constantly innovating and experimenting with any art form which takes his fancy. He has mastered everything from stamp design, to oil painting and now as his self -taught sand art proves, his talents to innovate know no bounds.

As well as politics, Afu’s oil paintings and sand art also showcase the simple lifestyle of Maldivians in the past.

He is also interested in the environment. One of his sand art animations called “Forever”, which was performed live at Thudufushi Resort in January 2012 shows how human interference and rubbish is causing the coral reefs to die.

He has a talent for showing the fragility and beauty of a moment, something which defines him as a truly great artist.

“Chaos. I feel it necessary to say something about it as an artist. That alone pushes me to do something -not just in my sand art, but in my paintings as well.”

Afu has painted since childhood, but surprisingly has had no classical training.

Asked how he learned of his talent, he said. “I was born with it, I guess. I was good at art at school so when I finished formal education, I joined the Post Office and drew stamps. This is the point I started taking art as a serious profession.”

During the 13-years he worked at the Post Office, he was responsible for creating almost a hundred stamp designs.

Later he was accepted to study a three-year diploma course in graphic design and multimedia in Malaysia.

“I did this, and then I developed my fine art side as a hobby with paintings, performing arts and sculptures. It is mainly all self-taught.”

He says he was encouraged from a young age by his father to be creative, although none of his siblings went into art.

“Dad was a man of many talents – carpentry, calligraphy, poetry and so on, and he inspired me to develop my artistic talent,” he said.

Afu says his inspiration includes local artists Maizan Hassan Maniku and Hassan of Pink Coral as well as more traditional muses such as Van Gough and Picasso.

Painting has always been one of his great loves. Over the years he has created many works of art, and many have been exhibited in the National Gallery.

However during some periods, some of his paintings have also been banned for being too evocative, especially during the Maumoon administration.

A series of paintings Afu did during this time was called the Man-Wall series, which saw man as the people, and wall as the Government. It deals with feelings such as hope, fear and freedom – themes which have returned since the events of 07/02/12.

“One particular painting was removed from the exhibition ‘Maldives Contemporary’ because the Government felt it was not appropriate. At that time there were a series of people going missing, in jails or just randomly disappearing. The wrapping says police line do not cross. The tree was our future and the zebra crossing was the point where our people will have to cross to reach that future,” he said.

“Religion is killing art”

Afu counts himself among part of a “new wave” of artists and craftsmen in Male’, who inspired by the political changes have been promoting innovative artforms and paintings.

All are facing challenges from the establishment, political and religious figures who believe creative arts are sinful.

“They have destroyed the ancient artefacts and they preach art as hara’am,” said Afu. “They have even preached against drawing human beings with eyes as this is supposedly directly ‘challenging God’.”

“In a country where the idea of art is limited to drawing it’s dangerous going beyond that limitation. Art has been off mainstream for a very long time, from the point we converted to Islam back in 1153 AD. That’s my opinion and there’s evidence to back it up too,” said Afu.

Art only very recently entered the mainstream – around 15 years ago due to religious restrictions. Psychedelic art in particular is growing fast, especially digital and doodle art, which is flooding social media right now.

Another artist, who goes by the name of K.D, acts as Afu’s agent. He was also the project coordinator for the SAARC Summit where the sand art was first displayed.

“The situation is as simple as this – religion is killing art,” said KD who is also a painter. “That’s my open view on it.”

He revealed how recently religious scholars in the Maldives had banned drawing human figures with eyes and noses, which they believe go against god. The exhibition was created by an artist known as Siru Arts who held an exhibition of political art without these features.

Afu said: “This exhibition was an asset to the current regime because it has a twisted narrative to the events of the coup.

“Some follow blindly because it’s about religion. It’s sad, but it’s happening all over the world, why not here?

“Here everything that happens reaches to every individual. It matters here more than countries with millions of people where only a little portion of it the population is directly affected.

“This can be dangerous because we’re a nation of just 350,000 people. Here everything is magnified.”

In the modern Maldives the art world is growing, but at the same time, due to religious restrictions, artists have gone in hiding and dare not express their opinions.

“The government needs to keep artists like Afu and others safe and secured away from all these dangerous people,” said KD, who classes Afu as his mentor.

“In my own personal opinion I believe that artists should be more open in their views because the more we stay hidden, the more damage will be done,” he added.

Education, KD believes, is the key to challenging these ideologies.

“This place is filled with talent but no proper guidance or guidelines are implemented. In the current situation we can see how art is growing.”

Former President Mohamed Nasheed’s government actively supported the arts, introducing venues and practice rooms, intellectual rights for the artist and open forums, the artists say.

Many people in the country have talent, but they have not learned the fundamentals.

Each artist is self taught and as yet no National Art School exists and for the moment art is off the mainstream curriculum. There was an art school called Salaam school, which collapsed following the tragic death of its founder in 2011, Aminath Arif ‘Anthu’.

As an event manager KD has worked with many painters, musicians and performance artists. His main concern is to encourage the government to invest in art in the mainstream education system.

“I believe if art is involved more in the current education system, Maldivian art will grow,” said KD.

Overall, Afu has taken Maldivian art in a new direction.

“My utopian view as a Maldivian is that I live in one of the most beautiful places. My community is small and loving and live a simple life. We are happy.

“But my view on the political chaos is different. I believe what we are going through is healthy and necessary for our country’s future.

“Change shall come, but at a cost. We will be the generation who has to deal with it.”

His beautiful images are crafted out of the very sand which makes up the dazzling beaches that so many tourists frequent.

This in itself is quite symbolic.

The medium makes a statement as much as the art. An image or scene can be wiped out in an instant to make way for a new image.

As the Maldives approaches crucial elections, this also says something about the state of the nation and the events of the last 18 months.

Sand is also strong and fragile at the same time. Can the sand beneath their feet holds the country together or will the single grains just blow away in the wind?

Baton Day, by Afu:

Feelings, by Afu:

Forever: by Afu

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No conflict of interest as JSC member, presidential candidate: Gasim

Jumhoree Party (JP) Presidential Candidate Gasim Ibrahim has told reporters he will not step down from his position on the Judicial Services Commission (JSC), stating that he saw no conflict of interest between his bid for power and role on the judicial watchdog.

The JP held a press conference yesterday with its two recently-unveiled coalition partners, the religious conservative Adhaalath Party and the Dhivehi Qaumee Party (DQP), following their defection from President Mohamed Waheed’s ‘Forward with the nation’ coalition last week.

According to local news outlet Haveeru, journalists repeatedly asked Gasim how he could possibly remain an impartial member of the JSC while running for president.

In response, Gasim said he saw no conflict of interest, and insisted that he would “not neglect his legal obligations” as a JSC member.

Following the investigation of Supreme Court Judge Ali Hameed sex tape scandal by a JSC subcommittee, Gasim voted against suspending the judge, in contradiction of the subcommittee’s recommendation.

Attorney General Aishath Azima Shukoor, President Waheed’s representative Latheefa Gasim, and Chair of the Civil Service Commission, Mohamed Fahmy Hassan, also voted against the judge’s suspension, citing “lack of evidence”.

Gasim meanwhile publicly declared that Hameed’s sex tape was “a fake” orchestrated by “external forces” seeking to take over state assets, introduce other religions to the country, and create infighting in Maldivian society.

His comments were followed this week with the leak of two more sex videos of the judge, including one depicting the judge fraternising with a topless woman with an eastern European accent. At one point, the judge leans right into the camera, and his face is visible.

JSC controversy

The public’s representative on the JSC, Sheikh Shuaib Abdul Rahman, has been sharply critical of the commission’s conduct and motivations, particularly its “open discussion” of its intent to eliminate Gasim’s rival presidential candidate, former President Mohamed Nasheed, from contesting the upcoming elections.

“It is common now to hear a lot of MDP and Nasheed bashing in commission meetings. This was not how things usually were before. I believe politically biased comments like this have increased since Gasim joined the JSC as a representative of the parliament,” Sheikh Rahman stated in March.

“Gasim even went to the point of asking the UN Special Rapporteur Gabriela Knaul when she held a meeting with us to state in her report that it was Maldivian Democratic Party (MDP) who torched the courts. I heard him say exactly that,” Sheikh Rahman said.

Knaul’s final report to the UN Human Rights Council following her mission to the Maldives in February, was a damning indictment of the country’s judicial crisis.

The special rapporteur stated that there was near unanimous consensus during her visit that the composition of the JSC was “inadequate and politicised”. This complaint echoed that of the International Committee of Jurists (ICJ) in 2010.

“Because of this politicisation, the commission has allegedly been subjected to all sorts of external influence and has consequently been unable to function properly,” said Knaul.

The JSC was responsible for both creating the court in which Nasheed was to be tried for his detention of Chief Criminal Court Judge Abdulla Mohamed in early 2011, and appointing the panel of judges overhearing the trial.

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